Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
Engage with the most recent teaching from God’s Word.
The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Triumphal Entry
Pastor Tom Pennington's sermon on the Triumphal Entry (Mark 11:1-11) contrasts Jesus' humble royal entrance with grand worldly events, emphasizing its profound significance. Jesus deliberately orchestrated His entry into Jerusalem on a specific, unridden colt, fulfilling Zechariah 9:9 and publicly declaring Himself Israel's long-promised Messiah, King, and the perfect Passover Lamb. This intentional act, demonstrating His omniscience and sovereignty, challenged the nation's leaders to respond to His claims. During this dramatic event, Jesus wept over Jerusalem, foreseeing its rejection of Him and subsequent destruction in 70 AD, a reminder of divine judgment for those who ignore His rule. He also entered the temple, inspecting it before cleansing it the next day, and healed the sick, demonstrating His compassionate kingship. The Triumphal Entry unequivocally proves Jesus' claims to be King and Messiah, a truth later acknowledged even by Pilate at His crucifixion. It also foreshadows His second coming to establish His eternal kingdom. For us today, this event underscores humanity's desperate need for the cross, as our inherent rebellion mirrors the crowd's varied responses to Jesus.
The One True God - Part 1
Pastor Tom Pennington introduces a study on the Person of God, emphasizing that a right understanding of God is foundational for both theology and practical Christian living, citing McLeod and Tozer. The study aims to impart biblical knowledge, encourage further exploration, and foster deeper fellowship with God. The sermon posits that the Bible assumes God's existence (Genesis 1:1), deriving knowledge from His self-testimony, not human reason. Pennington details general revelation: humanity possesses intuitive knowledge of God through creation (Romans 1), conscience (Romans 2), and providence (Acts 14), rendering all without excuse. However, sin suppresses this inherent truth, making scriptural guidance essential. Classic rational arguments�cosmological, teleological, ontological, and moral�are discussed, highlighting their logical limits. The speaker advocates for a presuppositional approach, where these arguments, rooted in Scripture, serve to dismantle unbelievers' false objections rather than independently prove God. Ultimately, God reveals Himself through general revelation, moral law, Jesus Christ, and decisively, propositionally in His Word. Yet, human spiritual blindness (2 Corinthians 4:4) means even Scripture isn't enough. True, saving belief in God�s existence requires the miraculous regeneration of the Holy Spirit, who illuminates darkened hearts through the Gospel. The Bible never proves God's existence but declares it, labeling deniers as "fools.
The True and Better Adam - Part 4
This text, based on Romans 5:12-21, explores the theological principle of representation, central to the gospel. Just as human parents appoint guardians, God justly appointed Adam as humanity's representative, and Christ as believers' representative. Adam�s single act of disobedience brought sin, condemnation, and death to all mankind, legally making them sinners by divine decree, not personal character. The Law, a secondary addition, increased awareness and gravity of sin, revealing humanity's inability to achieve righteousness and driving them to Christ. In stark contrast, Christ, the "True and Better Adam," through His entire life of perfect active and passive obedience and sacrificial death, brings justification and eternal life to those He represents (believers). His grace "hyper-abounds" where sin increased, establishing a reign of grace instead of sin and death. This principle ensures that justification is wholly God's work, received through repentance and faith, providing unshakeable security. Unlike Adam, Christ will never fail as our representative, guaranteeing an eternal future of righteousness.
The True and Better Adam - Part 3
Pastor Tom Pennington's sermon, "The True and Better Adam (Part 3)," from Romans 5:12-21, elucidates the concept of representative headship, contrasting Adam with Christ. Paul argues that Adam, as humanity's legal representative, brought sin, condemnation, and death to all through his singular act of transgression; his guilt was legally credited to every person, explaining universal death. However, Christ, the "last Adam," is a far superior representative. Pennington highlights three ways Christ surpasses Adam, often using the phrase "much more": First, Adam brought God's judgment, but Christ brought abounding grace and the free gift of righteousness. Second, Adam's one transgression led to condemnation for many, while Christ's work provides justification for believers' many transgressions, erasing every sin. Third, where death reigned through Adam, Christ offers life, allowing believers to "reign in life" with Him, both presently and eternally. Salvation in Christ is a completely unearned, free gift received through faith and repentance. Understanding this "super-abounding grace" should transform believers' lives, showcasing the attractiveness of the gospel to a world under sin and death.
The True and Better Adam - Part 2
The provided text, "The True and Better Adam (Part 2) Romans 5:12-21," explains the legal basis for the security of believers' justification through the doctrine of federal headship. Pastor Tom Pennington emphasizes that God appointed both Adam and Jesus Christ as official representatives of humanity. Through Adam, sin and death (physical, spiritual, and eternal) entered the world and spread to all mankind. This happened because God imputed, or credited, the guilt of Adam's initial sin to all his descendants; thus, "all sinned" in Adam. This concept is defended by noting that even those between Adam and Moses, lacking an explicit law, still died, demonstrating that death came through Adam's imputed sin, not merely personal transgression. Pennington argues this system is not unfair because Adam sinned under perfect conditions, and humanity would have universally failed anyway. Crucially, this representative imputation is the *only* way God can justly credit Christ's righteousness to believers. The gospel involves three imputations: Adam's sin to humanity, humanity's sin to Christ on the cross, and Christ's righteousness to those who believe. Rejecting the imputation of Adam's sin would logically undermine the imputation of Christ's saving work, the very foundation of salvation.
Old Testament: The Exile and Return
This sermon concludes an overview of Old Testament history, focusing on the final two movements: the Babylonian exile and the return/restoration. The exile of Judah for 70 years (586-538 BC) was a consequence of Israel's disobedience, particularly their failure to observe Sabbath years for the land, resulting in the destruction of Jerusalem and the Temple, and the departure of God's visible glory. Despite the hardship, God's providence was evident, sending figures like Daniel and Ezekiel to prepare the way and minister to His people. The return from exile, prophesied by Isaiah, was orchestrated by God through pagan King Cyrus, who conquered Babylon and decreed the Jews' return. The restoration unfolded in three phases: Zerubbabel led the rebuilding of the Temple (Ezra 1-6), Ezra returned to restore worship and purify the people from mixed marriages (Ezra 7-10), and Nehemiah led the fortification of Jerusalem's walls (Nehemiah 1-13). Throughout this period, despite opposition, the books of Ezra-Nehemiah emphasize God's invisible hand of providence and the critical importance of obedience to His Word.
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