Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The True and Better Adam - Part 4
This text, based on Romans 5:12-21, explores the theological principle of representation, central to the gospel. Just as human parents appoint guardians, God justly appointed Adam as humanity's representative, and Christ as believers' representative. Adam�s single act of disobedience brought sin, condemnation, and death to all mankind, legally making them sinners by divine decree, not personal character. The Law, a secondary addition, increased awareness and gravity of sin, revealing humanity's inability to achieve righteousness and driving them to Christ. In stark contrast, Christ, the "True and Better Adam," through His entire life of perfect active and passive obedience and sacrificial death, brings justification and eternal life to those He represents (believers). His grace "hyper-abounds" where sin increased, establishing a reign of grace instead of sin and death. This principle ensures that justification is wholly God's work, received through repentance and faith, providing unshakeable security. Unlike Adam, Christ will never fail as our representative, guaranteeing an eternal future of righteousness.
The True and Better Adam - Part 3
Pastor Tom Pennington's sermon, "The True and Better Adam (Part 3)," from Romans 5:12-21, elucidates the concept of representative headship, contrasting Adam with Christ. Paul argues that Adam, as humanity's legal representative, brought sin, condemnation, and death to all through his singular act of transgression; his guilt was legally credited to every person, explaining universal death. However, Christ, the "last Adam," is a far superior representative. Pennington highlights three ways Christ surpasses Adam, often using the phrase "much more": First, Adam brought God's judgment, but Christ brought abounding grace and the free gift of righteousness. Second, Adam's one transgression led to condemnation for many, while Christ's work provides justification for believers' many transgressions, erasing every sin. Third, where death reigned through Adam, Christ offers life, allowing believers to "reign in life" with Him, both presently and eternally. Salvation in Christ is a completely unearned, free gift received through faith and repentance. Understanding this "super-abounding grace" should transform believers' lives, showcasing the attractiveness of the gospel to a world under sin and death.
The True and Better Adam - Part 2
The provided text, "The True and Better Adam (Part 2) Romans 5:12-21," explains the legal basis for the security of believers' justification through the doctrine of federal headship. Pastor Tom Pennington emphasizes that God appointed both Adam and Jesus Christ as official representatives of humanity. Through Adam, sin and death (physical, spiritual, and eternal) entered the world and spread to all mankind. This happened because God imputed, or credited, the guilt of Adam's initial sin to all his descendants; thus, "all sinned" in Adam. This concept is defended by noting that even those between Adam and Moses, lacking an explicit law, still died, demonstrating that death came through Adam's imputed sin, not merely personal transgression. Pennington argues this system is not unfair because Adam sinned under perfect conditions, and humanity would have universally failed anyway. Crucially, this representative imputation is the *only* way God can justly credit Christ's righteousness to believers. The gospel involves three imputations: Adam's sin to humanity, humanity's sin to Christ on the cross, and Christ's righteousness to those who believe. Rejecting the imputation of Adam's sin would logically undermine the imputation of Christ's saving work, the very foundation of salvation.
Old Testament: The Exile and Return
This sermon concludes an overview of Old Testament history, focusing on the final two movements: the Babylonian exile and the return/restoration. The exile of Judah for 70 years (586-538 BC) was a consequence of Israel's disobedience, particularly their failure to observe Sabbath years for the land, resulting in the destruction of Jerusalem and the Temple, and the departure of God's visible glory. Despite the hardship, God's providence was evident, sending figures like Daniel and Ezekiel to prepare the way and minister to His people. The return from exile, prophesied by Isaiah, was orchestrated by God through pagan King Cyrus, who conquered Babylon and decreed the Jews' return. The restoration unfolded in three phases: Zerubbabel led the rebuilding of the Temple (Ezra 1-6), Ezra returned to restore worship and purify the people from mixed marriages (Ezra 7-10), and Nehemiah led the fortification of Jerusalem's walls (Nehemiah 1-13). Throughout this period, despite opposition, the books of Ezra-Nehemiah emphasize God's invisible hand of providence and the critical importance of obedience to His Word.
The True and Better Adam - Part 1
This sermon on Romans 5:12-21 explains the legal basis for justification through the concept of "federal headship" or "representative headship." The speaker addresses skepticism about penal substitutionary atonement, asserting that God�s justice is upheld when one person�s obedience or death stands for others due to divine appointment. Paul's argument centers on two representatives: Adam and Jesus Christ. Adam, appointed by God, represented all humanity. Through his single act of disobedience, sin, condemnation, and various forms of death (physical, spiritual, and eternal) entered the world, affecting all born "in Adam." This foundational truth, "original sin," is crucial. Conversely, Jesus Christ, the "true and better Adam," was appointed by God to represent those who believe in Him. Through Christ's perfect obedience and substitutionary death, believers are credited with His righteousness, receive justification, and are granted eternal life. The sermon emphasizes that salvation's ultimate certainty comes from being "in Christ," no longer under Adam's condemnation, but secure in Christ's perfect representation. It concludes by urging non-believers to repent and place their faith in Christ, moving from being "in Adam" to "in Christ" to receive eternal life instead of death.
Old Testament: Poetry and Prophets
Pastor Tom Pennington's sermon provides an "enlarged view" of scripture, starting with God's overarching theme of redeeming a people for His glory, with the Old Testament emphasizing the coming Redeemer. This session focuses on the non-historical Old Testament books, specifically the five books of poetry/wisdom literature and the seventeen prophetic books. The wisdom literature section delves into each book's theme: Job addresses suffering and divine sovereignty, urging trust in God's goodness and control. Psalms offers a pattern for personal and corporate worship, highlighting God's greatness and goodness. Proverbs provides "skill" and oral instruction for living a God-pleasing life in daily details. Ecclesiastes explores the vanity and limitations of life in a fallen world, ultimately calling for faith, fear, and obedience to God. Song of Solomon celebrates the joy and instruction of married love through the historical relationship of Solomon and his first wife. The writing prophets, both major and minor, functioned as God's mouthpiece, delivering predictive and moral revelation. Their messages, delivered before, during, and after the Babylonian exile, served as an apologetic for Yahweh's power, showcasing His patience, grace, justice, and steadfast faithfulness to His remnant.
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