Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Deadly Danger of an Unforgiving Spirit
Pastor Tom Pennington's sermon, "The Deadly Danger of an Unforgiving Spirit," from Matthew 18:21-35, stresses Jesus' call for boundless forgiveness. When Peter asked how often to forgive, Jesus replied "seventy times seven," signifying no limit, particularly when someone repents. Jesus illustrates this through the parable of an unforgiving servant. A king, representing God, mercifully forgives a slave an immeasurable debt (symbolizing humanity's vast sin against God). Yet, this forgiven slave then cruelly refuses to pardon a fellow servant's trivial debt, having him imprisoned. Discovering this, the enraged king condemns the unforgiving slave to indefinite torment until his original, impossible debt is repaid. Jesus concludes, "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." This means true believers harboring unforgiveness invite God's severe discipline. Moreover, a habitual refusal to forgive may reveal a person has never truly experienced God's profound forgiveness themselves. Our capacity to forgive others stems from deeply appreciating the immeasurable debt God has graciously canceled for us through Christ.
The Real Worship Center
Pastor Tom Pennington dedicates a new building as a "worship center," clarifying it's not "God's house" or the "church," but a place for the gathered body of believers. He emphasizes that true worship isn't confined to a physical location; it originates in each human heart. Drawing from Isaiah 66:1-2, Pennington outlines God's requirements for acceptable worship. First, worship must be **exclusive**, directed solely to Yahweh, the one true, self-existent God who is unique and shares His glory with no other. Second, it must be **transcendent**, acknowledging God's absolute sovereignty and incomprehensible greatness, recognizing He cannot be contained or manipulated by human constructs. Third, worship must be **dependent**, understanding that God, as Creator of all, needs nothing from humanity but graciously provides everything. Additionally, God only accepts worship from those displaying specific attitudes: **humility**, recognizing His greatness and one's own smallness; a **contrite spirit**, being broken over personal sin and utterly reliant on God's saving grace through Christ; and **submission to God's Word**, trembling at its truth, listening attentively, and striving to obey it. Ultimately, the building becomes a true worship center only when individual hearts are genuine worship centers, embodying these divine requirements.
My Name Is Barabbas
The text details Jesus' six trials�three Jewish and three Roman�all of which affirmed His innocence before His crucifixion. During the third Roman trial, Pontius Pilate, adhering to a Passover custom of releasing a prisoner, presented the crowd with a choice between the innocent Jesus and Barabbas, a notorious insurrectionist and murderer. Pilate, recognizing the chief priests' envy, hoped to free Jesus. However, the religious leaders incited the crowd, who, despite Pilate's repeated declarations of Jesus' innocence, vehemently demanded Barabbas's release and Jesus' crucifixion. This choice highlighted human depravity and sin. The sermon emphasizes this as "the great exchange": Barabbas, the condemned guilty sinner, was pardoned and set free, while Jesus, the perfectly righteous one, was condemned and executed in his place. This was a divine design, symbolizing Jesus' substitutionary atonement. He literally died on the cross intended for Barabbas and his accomplices. The core message is that, like Barabbas, all individuals are guilty of sin, and Jesus' death on the cross serves as a perfect picture of His sacrifice to bear humanity's sins and offer pardon.
Sin Is Not Your Master - Part 8
Pastor Tom Pennington's sermon "Romans Sin Is Not Your Master (Part 8)" explores Romans 6:1-14, addressing the believer's ongoing struggle with sin. He highlights from James 1 that temptation stems from "our own lust" or sinful cravings, not God. For Christians, conversion signifies a "death to sin," meaning sin's *reign* and *domination* are broken, though sin still *dwells* within our unredeemed bodies and minds. Paul then outlines five imperatives for living free from sin's mastery: 1. **Consider yourself dead to sin, alive to God:** Grasp and live by your new identity in Christ. 2. **Do not let sin reign in your mortal body:** Actively refuse to obey sin's cravings, which attempt to control through our physical being and thoughts. 3. **Do not present the members of your body to sin:** Avoid yielding your physical parts, mind, and emotions as "instruments of unrighteousness." This involves practical steps like making no provision for sin, fleeing temptation, giving thanks, walking by the Spirit (obeying God's Word in dependence on Him), and taking radical steps to make sinning difficult. 4. **Present yourself to God:** Continually dedicate your entire being to God's service, acknowledging you are bought by Christ and no longer your own. 5.
Sin Is Not Your Master - Part 7
Pastor Tom Pennington's sermon on Romans 6:1-14 highlights this passage as foundational for understanding the daily battle with sin. He uses Martyn Lloyd-Jones' illustration of being transferred from Satan's domain to grace's realm at salvation, underscoring that believers are no longer slaves to sin. Paul emphatically rejects the idea that increased grace permits continued sin, explaining that regeneration signifies a spiritual "death to sin's rule" and union with Christ's death and resurrection. Pennington presents nine propositions about sanctification: it's doctrine-driven, Christ-enabled, God's complete work, yet demands maximum human effort (a synergistic process). It's a lifelong battle, completed only at death or Christ's return, and must be pursued from motives of gratitude and God's glory, not personal comfort. Ultimately, sanctification is guaranteed by God's purpose to conform us to Christ. The sermon focuses on Romans 6:12, "Do not let sin reign in your mortal body so that you obey its lusts." While sin's *reign* is broken, its *presence* remains, with the "mortal body" and unredeemed brain serving as a base for sinful cravings (lusts). Therefore, Christians must constantly choose not to submit to these desires.
Sin Is Not Your Master - Part 6
Pastor Tom Pennington's sermon on Romans 6:1-14 highlights that believers are no longer slaves to sin, a fundamental change wrought by Christ's death and resurrection. Paul refutes the idea that grace allows continued sin, stressing that Christians have "died to sin," signifying the permanent breaking of sin's dominion in their lives. The central command in Romans 6:11 is to "consider yourselves to be dead to sin, but alive to God in Christ Jesus." This isn't about pretending or wishful thinking, but about factually acknowledging what God has *already done* through regeneration. The Greek word "consider" (logizomai), often used in accounting, means to evaluate and accept as true based on careful calculation. Believers are to firmly post this reality in their minds: their "old self" died with Christ, and they are now alive to God, experiencing peace, grace, and eternal life through their union with Jesus. Practicing this involves diligent study of Romans 6:1-10, believing God's word despite personal feelings, and consistently reminding oneself of this new identity, particularly during temptation.
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