Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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A Survey of the New Testament - Part 2
This text surveys Jesus' approximately three-and-a-half-year public ministry, likely spanning from 26 AD to His crucifixion in 30 AD. It details four periods, beginning with initial obscurity, His baptism, and first miracles, then His first full year ministering in Judea and Galilee, gathering early disciples. The second full year saw immense popularity but also critical confrontations with religious leaders, culminating in their official rejection and His family's disbelief. This led Jesus to teach in parables and intensify training for the twelve apostles, shifting focus from crowds. The final year involved declining popularity, a move towards Gentile regions, and His first clear prophecy of His death at Caesarea Philippi. The dramatic raising of Lazarus in Bethany solidified the Sanhedrin's resolve to kill Him. The narrative culminates in the Passion Week: His Triumphal Entry on Sunday, cleansing the temple on Monday, denunciation of leaders on Tuesday, and the Last Supper on Thursday. Friday brought illegal Jewish and Roman trials, condemning Him for blasphemy, leading to His crucifixion at 3 PM.
Whose Slave are You? - Part 5
Pastor Tom Pennington's sermon on Romans 6:15-23 challenges the popular notion that all spiritual paths lead to the same divine destination. He asserts that Scripture reveals only two ultimate paths and eternal destinies, likened to two gates: a wide gate leading to death and a narrow gate leading to life. These paths are described as two forms of slavery: one to sin, offering no benefit and culminating in eternal death, and the other to God, resulting in sanctification and eternal life. The central message is encapsulated in Romans 6:23: "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." Pennington emphasizes that "the wages of sin is death" signifies humanity's earned eternal punishment for even a single transgression against God's infinite holiness. This "death" is eternal separation and suffering. Conversely, "the free gift of God is eternal life" means salvation is not earned but graciously bestowed. This "eternal life" is a profound, perpetual relationship with God. This gift is received "in Christ Jesus our Lord," as Jesus, acting as humanity's representative, fully paid the "wages of sin" by His death, satisfying God's justice.
Whose Slave are You? - Part 4
The sermon "Romans Whose Slave Are You?" by Tom Pennington asserts that all humanity walks one of two spiritual roads, leading either to eternal heaven or eternal punishment. Drawing from Romans 6, he frames this choice as either slavery to sin or slavery to God. Before salvation, individuals are slaves to sin, continually obeying its commands. This path yields no lasting benefit, only temporary pleasure and increasing lawlessness, ultimately resulting in eternal death�separation from God and conscious punishment. Unbelievers, despite knowing God's law, are "free in regard to righteousness," meaning they are inherently unable to obey Him acceptably. However, true believers experience a radical transformation: God frees them from sin and enslaves them to Himself. This "slavery to God" brings the benefit of sanctification�a gradual, ongoing process of growing in holiness and obedience to God's Word through the Holy Spirit, producing the fruit of righteousness. This path culminates in eternal life, a present possession and future complete salvation found in knowing God and Christ. While eternal life is a free gift of God's grace, a life demonstrating increasing obedience to Christ is the "road sign" confirming one is on the right path, having entered through faith in Jesus.
A Task Unfinished
Tom Pennington's sermon, "A Task Unfinished," powerfully asserts that the Great Commission remains an ongoing global imperative for Christians. He opens with inspiring historical examples, such as John Paton's fearless mission to the cannibal-infested New Hebrides in the 19th century, highlighting a willingness to sacrifice everything to spread the Gospel, echoing earlier missionary martyrs. Pennington connects this to his own recent mission trip to the Middle East, where he witnessed the profound need for the Gospel in challenging environments, urging congregants to lift their eyes beyond their local contexts. He then delves into Mark 3:7-12, demonstrating Jesus' own ministry as the ultimate model for global mission. Jesus intentionally ministered beyond Israel, reaching diverse peoples from various regions. His consistent ministry involved teaching, healing, and casting out demons, all authenticating His divine authority and foreshadowing the church's worldwide mission. This international design, rooted in Old Testament prophecy (Isaiah) and reiterated by Christ post-resurrection (Luke 24), underscores God's eternal plan to bless all nations through Christ.
Whose Slave are You? - Part 3
Tom Pennington's sermon on Romans 6:15-23 emphasizes that true Christians, regenerated by God, are no longer slaves to sin but have become slaves to God and righteousness. Before salvation, individuals were slaves to sin, obeying its commands, which led to a gradual increase in lawlessness and moral impurity. At regeneration, God frees believers from sin and �enslaves� them to righteousness, implanting a new heart and desire for holiness. Consequently, Christians are called to actively "present their members" (physical faculties, thoughts, emotions) as slaves to righteousness, resulting in sanctification. This growth is a gradual process, mirroring the slow, steady increase in sin before conversion. Sanctification is achieved through consistent, daily patterns of obedience to God's Word, not through shortcuts or miraculous experiences. Just as sin demanded increasing obedience, righteousness requires daily submission to divine commands. Paul uses the "slavery" metaphor to highlight the total, undivided commitment owed to God. However, he acknowledges its imperfection: believers are also adopted children and friends of Christ, not merely slaves. Furthermore, God�s commands bring true freedom and joy, unlike human slavery, and our loving Master demonstrated ultimate commitment by dying to redeem us with His own life.
A Survey of the New Testament - Part 1
Tom Pennington's sermon initiates a four-week New Testament survey, focusing here on Jesus' life from conception to age 30. He introduces the gospels' perspectives: Matthew (Messiah/King for Jews), Mark (Servant for Romans), Luke (Perfect Man for Greeks), and John (Unique Son of God for all). Jesus' birth is placed around 5-6 B.C., leading to his death in 30 A.D. A core discussion explains the two genealogies (Matthew through Joseph, Luke through Mary) which are crucial for Jesus' claim to David's throne. Matthew's legal line via Joseph and Solomon includes the cursed Jeconiah, while Luke's physical line via Mary and Nathan avoids it. The virgin birth thus uniquely allows Jesus to hold both the legal right without the curse and the physical descent. The sermon covers Joseph's decision to marry Mary after an angelic dream, Jesus' infancy (circumcision, temple presentation indicating modest family means), and early years in Bethlehem, Egypt, and Nazareth. Jesus� "silent years" (ages 12-30) in Nazareth are emphasized, highlighting his education in scripture and languages, and his work as a carpenter supporting his family after Joseph�s likely death. His family initially disbelieved him, thinking he was "out of his senses.
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