Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Acts - Revelation - Part 2
This sermon outlines the New Testament's cohesive theme: God redeeming a people by His Son, for His glory. The Book of Acts serves as the historical framework, charting the gospel's expansion. Initially, witnesses in Jerusalem faced intense persecution, exemplified by Stephen's martyrdom, which paradoxically scattered believers into Judea and Samaria. Here, Philip preached and Saul (Paul) was converted. Critically, Peter's encounter with Cornelius marked the pivotal acceptance of Gentiles into the church without requiring circumcision. Antioch emerged as a key base for Gentile outreach, where Paul began his missionary journeys. The Jerusalem Council affirmed salvation by faith alone, a principle Paul defended in Galatians. His subsequent journeys founded churches across Asia Minor and Europe, leading to epistles like 1&2 Thessalonians, 1&2 Corinthians, and Romans. Paul's eventual arrest and journey to Rome, during which he wrote prison epistles (Colossians, Philemon, Ephesians, Philippians), culminate with the gospel proclaimed unhindered, even from imprisonment. The sermon then briefly places the remaining New Testament books within this timeline, emphasizing that Jesus actively builds His church, and no opposition, not even death, can thwart its divine mission, inspiring believers to continue being His witnesses.
Caught in the Act - Part 1
Tom Pennington's sermon "Caught in the Act (Part 1)" on Romans 7:7-13 examines the purpose of God's law, using Augustine's youthful pear theft to illustrate humanity's inherent desire to do wrong. Pennington addresses Paul's assertion that the law, though it "arouses" sinful passions, is not sin itself. Instead, Paul, through his own pre-conversion experience as a "blameless" Pharisee, reveals the law's dual function for unbelievers: to identify what constitutes sin and, more profoundly, to expose one's personal guilt. The sermon emphasizes the Tenth Commandment, "You shall not covet," as pivotal. This command explicitly targets internal desires, demonstrating that God's law demands righteousness of the heart, not just external conformity. This truth, also highlighted by Jesus in the Sermon on the Mount, shattered Paul's self-righteousness, revealing him as a profound sinner. Ultimately, the law acts as a "tutor to bring us to Christ," showing our inability to meet God's perfect standard and driving us to seek salvation solely through faith in Jesus, finding forgiveness and eternal life.
Dead to the Law - Part 2
The text interprets Romans 7:1-6, asserting that the Law's jurisdiction ends with death, a principle illustrated by marriage. For believers, this means they have "died to the Law" through Christ's body. This death signifies two things: no longer seeking righteousness through law-keeping, and being free from its condemnation because Jesus paid the penalty for all sins. Before Christ, referred to as being "in the flesh," the Law, though good, paradoxically aroused sinful passions, leading only to spiritual, physical, and eternal death. The Law revealed sin and magnified guilt without providing power for obedience. "But now," after salvation, believers are "released from the Law." This freedom, achieved through death with Christ, allows them to serve God "in newness of the Spirit and not in oldness of the letter." This contrasts the external, powerless Mosaic Law ("letter") with the Holy Spirit's internal work, which regenerates hearts and empowers genuine obedience, fulfilling God's moral intentions. The core message is that only through Christ's radical, Spirit-produced transformation can one be made right with God and serve Him out of a changed heart, secure in the eternal, once-for-all atonement for all sins, past, present, and future, ensuring "no condemnation."
Dead to the Law - Part 1
This sermon on Romans 7:1-6 explores the Christian's "death to the Law." Pastor Tom Pennington frames Romans 7 within a larger section (chapters 5-8) about believer's security, clarifying the Law's purpose after discussing freedom from sin in Romans 6. Using a marriage analogy, Paul illustrates that "death ends the law's jurisdiction": a woman is free to remarry after her husband dies. This principle applies to believers: "you also were made to die to the Law through the body of Christ." This "Law" refers to God's moral law (like the Ten Commandments), not its ceremonial aspects. Dying to the moral law does not mean its abolition or that Christians are exempt from obeying it as a guide for living. Instead, it signifies two profound changes: believers no longer seek justification or righteousness by trying to keep the Law, and they are no longer under the Law's condemnation and punishment. Christ perfectly fulfilled its demands and bore its curse on our behalf. This "death" occurred through Christ's crucifixion, uniting believers eternally to Him, much like a new, permanent marriage.
Acts - Revelation - Part 1
Tom Pennington�s sermon introduces the Book of Acts as the continuation of Jesus� work through the Holy Spirit and His apostles after His ascension. Authored by Luke between 60-62 AD for Theophilus, Acts explains how Jesus� initial 500 disciples grew into a massive movement across the Roman Empire. Its purpose is to provide a historically accurate account, detail the gospel's global spread, and offer an apologetic defense for Christianity. The narrative begins with Jesus commissioning the apostles as witnesses and promising the Holy Spirit before His ascension, which confirmed His identity and future return. The apostles then prayed and replaced Judas with Matthias. On Pentecost, the Holy Spirit descended, enabling the apostles to speak in known foreign languages, a miraculous sign confirming their message to a diverse crowd. This speaking in tongues was a specific sign gift for the apostolic era, not a normative mystical experience for today's church. Peter's sermon, quoting Joel 2, proclaimed Jesus' life, death, resurrection, and exaltation, leading 3,000 to repentance and baptism. The early church, characterized by identifiable membership, prioritized the apostles' teaching, fellowship, breaking bread, and prayer, continually adding new believers as Jesus continued to build His church.
From Rome to Reformation: The Key Issues Then and Now
The Protestant Reformation, ignited by Martin Luther's 95 Theses in 1517, challenged the Roman Catholic Church's widespread abuses, particularly the sale of indulgences for sin remission. This movement, occurring 500 years ago, was not an innovation but a "renovation" to recover long-forgotten biblical truths, summarized by the Five Solas. The Reformation grappled with three foundational theological issues. First, the ultimate source of authority: Reformers championed *Sola Scriptura*, affirming Scripture alone as God�s inspired and final standard, distinct from Rome�s equal reliance on Scripture, tradition, and the Magisterium. Second, the head of the church: Reformers asserted *Solus Christus*, declaring Christ alone as the church's sovereign head, contrasting with the Pope�s claimed supremacy, a conviction for which Jan Hus was martyred. Third, how individuals are made right with God (justification): Reformers taught *Solus Christus* and *Sola Fide*, emphasizing that God justifies us by Christ�s righteousness alone, received through faith alone, rejecting Rome�s view that justification is a process involving baptism and good works that increase righteousness. These recovered truths�the unique authority of Scripture, Christ's singular headship, and justification solely by Christ's work through faith�remain vital today, providing the bedrock of Christian faith and hope, which must be preserved.
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