Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Christology: The States of Christ - Part 1
Tom Pennington introduces Christ's "humiliation" as the ultimate "riches to rags" story, beginning with His Incarnation. Eternally existing in the "form of God," Jesus voluntarily "emptied Himself"�not relinquishing deity, but veiling pre-incarnate glory and restricting the independent use of divine attributes. He became fully human, a bond-servant, yet remained sinless and fully God. His humiliation continued through a life of profound suffering: enduring temptation, rejection, and persecution as the holy God-man in a sinful world. This culminated in His obedient death on a cross, the most cursed form of execution. His burial, a key gospel element, confirmed His real death, proved His Messiahship and innocence, and precisely identified the tomb for the future resurrection. The text then transitions to Christ's "exaltation," centered on His resurrection. This foundational event confirmed Jesus' divine claims, securing believers' regeneration, justification, and future glorification. His resurrection body was perfected, immortal, and material. Supported by Old Testament prophecy, Jesus' own predictions, and the historically attested empty tomb, the resurrection perfectly validates Christ's entire mission and forms the bedrock of our faith.
Q & A
Pastor Tom Pennington addresses various questions about Christian doctrine and practice. He explains that *fasting* is not a prescribed routine for earning God's favor, but a response to overwhelming circumstances, dedicating time to prayer. Regarding the *Trinity*, God is one being in three distinct, equally divine persons (Father, Son, Holy Spirit), all deserving of worship, despite their differing roles. Pennington clarifies biblical narratives: Jonah did not die in the fish; Jesus's "three days and three nights" referred to a timeframe, not Jonah's death. Saints raised at Christ's crucifixion were resurrected *after* Jesus, demonstrating His power over death. He affirms the biblical principle of *self-defense* against threats to life, cautioning against vigilantism. The *Holy Spirit* indwells every believer at conversion, and biblical tongues were *known languages*, supporting cessationism. Finally, Pennington clarifies that *heavenly rewards* are not merit-based but purely *grace*, God rewarding believers for what He accomplished through them, with the ultimate reward being His "Well done."
The Spirit of Christ In Us - Part 1
Pastor Tom Pennington, in a sermon from Romans 8:5-13, emphasizes the security of believers, debunking common, but flawed, sources of assurance such as a one-time profession, a specific prayer, or baptism alone. Citing Matthew 7:21-23, he warns that true faith is evidenced by obedience, not mere pronouncements. The core of a Christian�s security, Pennington explains, comes from the Holy Spirit�s radical transformative work. The sermon distinguishes between two groups: those "in the flesh" (unbelievers) and those "in the Spirit" (true believers), highlighting five fundamental differences. These include their inherent nature, mindset, patterns of conduct (like "deeds of the flesh" versus "fruit of the Spirit"), spiritual condition and eternal destiny, and their relationship with God. Unbelievers are characterized by hostility, unwillingness, and inability to please God, while believers have peace with God, submit to His Word, and can obey and please Him. This profound, God-wrought change in nature provides genuine assurance to those who see the Spirit's fruit in their lives, and serves as a call for those still "in the flesh" to seek Christ for this essential transformation.
No Condemnation! - Part 2
The sermon on Romans 8:1-4, "No Condemnation!" highlights the eternal security of believers in Jesus Christ, who are delivered from God's condemnation. While unrepentant sinners face an infinitely worse condemnation than any earthly sentence for breaking God's laws, for those "in Christ Jesus," there is "now no condemnation"�meaning no guilty verdict or penalty. This freedom arises from "the law of the Spirit of life in Christ Jesus," which liberates believers from "the law of sin and of death." This refers to justification�God declaring believing sinners righteous through Christ's work�rather than daily victory over sin. What the Law couldn't achieve due to human weakness, God did by sending His sinless Son "in the likeness of sinful flesh" as a sin offering. God condemned our sin in Jesus's flesh on the cross, pouring out His wrath on Christ as our substitute. The ultimate result is "that the requirement of the Law might be fulfilled in us." This signifies God's purpose in salvation is both justification and sanctification, enabling believers to live righteous lives, loving God and neighbor, by walking "according to the Spirit." This growing obedience always accompanies justification, demonstrating God's plan for believers to reflect Christ's moral character.
Christology: The Atonement - Part 2
The text delves into the atonement of Jesus Christ, defining it as the covering of sin to reconcile humanity with God. It emphasizes Christianity's uniqueness in teaching that God initiated and completed this atonement through His Son's substitutionary sacrifice. The atonement was necessary due to sin's gravity, and caused by God's justice and love. Its nature is penal (satisfying God's law for our lawless deeds) and substitutionary (Christ taking our place, enduring punishment on our behalf). This vicarious death provides common grace, redemption, reconciliation, propitiation, and justification. A significant portion addresses the "extent of the atonement"�for whom Christ died. The pastor refutes universalism (actual salvation for all) and the idea of potential salvation for all (unlimited atonement), advocating for "definite" or "particular redemption" (often called limited atonement). Arguments for definite atonement include its consistency with God's eternal plan of redemption, where the Father chose specific individuals for the Son to save. Scriptural passages often speak of Christ dying for "His people" or "the church," not all without exception. Furthermore, verses seemingly supporting unlimited atonement, using terms like "all" or "world," are argued to mean "all without distinction" (e.g.
No Condemnation! - Part 1
Pastor Tom Pennington begins a sermon series on Romans 8, describing it as a profoundly life-changing chapter that outlines the absolute security of the Christian. He identifies seven reasons for this security presented in the chapter, starting with God delivering believers from condemnation (Romans 8:1-4). Focusing on Romans 8:1, "Therefore there is now no condemnation for those who are in Christ Jesus," Pennington explains this verse as a logical conclusion to Paul�s argument in Romans 5, where Christ's work results in our justification. "No condemnation" signifies a complete, permanent reversal of a believer's legal status before God. It means there is no guilty verdict and no divine penalty for those in Christ, because Jesus bore the condemnation for their sins. Pennington clarifies that this doesn't diminish the seriousness of sin, the priority of sanctification, or future judgment for believers' works (for rewards, not punishment). Instead, for Christians, sin becomes a relational issue with God as a Father, rather than a legal issue in a courtroom of justice. This status of "no condemnation" is permanent, bookending Romans 8 with the assurance that nothing can separate believers from God�s love in Christ Jesus.
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