Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Voice - Part 1
The text, "The Voice (Part 1)," begins a Christmas study by highlighting Luke 1:5-25 and the pivotal role of John the Baptist. John is presented as a crucial "hinge" between the Old and New Testaments, serving as the last prophet who fulfills Malachi�s prophecy of a messenger preparing the Messiah�s way. His primary purpose is to clearly identify and prepare the people for Jesus. The historical setting is the harsh rule of King Herod, a time of hardship for Israel. In stark contrast, Zacharias and Elizabeth, a godly and blameless priestly couple, faced personal disappointment due to barrenness in their old age. Despite their cultural disgrace, their righteousness came from faith in the coming Messiah, not inherent perfection. Zacharias was chosen for the unique, once-in-a-lifetime privilege of burning incense in the temple, an act symbolizing several spiritual realities: humanity cannot directly approach a holy God, access to God's presence is only through a mediator (now Christ), and our prayers are a "sweet smell" to God, signifying His delight in our dependence. The narrative sets the stage for God to miraculously answer Zacharias's prayers for a son and for the Messiah's arrival, perfectly intertwining personal and prophetic fulfillment.
God's Plan for Human History - Part 3
The Book of Daniel's central theme is God's sovereignty over human history, exemplified in Daniel chapter 2 through King Nebuchadnezzar's prophetic dream. The dream features a colossal statue with a golden head, silver chest/arms, bronze belly/thighs, iron legs, and feet/toes of mixed iron and clay. Daniel interprets these parts as a sequence of four great Gentile empires: the Neo-Babylonian, Medo-Persian, Greek, and Roman. The iron and clay feet represent a future, divided, and powerful revived Roman Empire. Crucially, a stone, cut without human hands, strikes the statue's feet, crushing the entire image to dust that the wind carries away. This stone then grows into a great mountain filling the earth. This stone symbolizes God's eternal kingdom, established by Jesus Christ at His Second Coming. This divine kingdom will utterly destroy all earthly empires, enduring forever under Christ's rule. Nebuchadnezzar acknowledges Daniel's God as supreme and trustworthy, promoting Daniel and his friends. This prophecy assures believers that God has a certain plan, actively ordering history towards the triumph of His eternal kingdom.
Divine Election - Part 8
Tom Pennington's sermon on Romans 9:20-23 explains God's reasons for divine election, specifically why He saves some and passes by others. Using a governor's pardon analogy, the message clarifies that while some receive mercy and most receive justice, no one receives injustice, affirming God's sovereign right, like a potter's, over sinful humanity. God allows "vessels of wrath" to receive justice for three primary reasons: to demonstrate His just wrath against sin, to reveal His power in condemning rebellion, and to display His patience. This patience, the sermon notes, reflects God's genuine desire for all to repent, emphasizing that God does not actively create individuals for destruction; rather, they are prepared for it by their own sin or passive divine judgment. Conversely, God's singular reason for choosing "vessels of mercy" (those He saves) is to make known the "riches of His glory," particularly His glorious mercy. This profound display of grace, which makes believers eternal "trophies," is not self-serving but ultimately for the good of His creation, allowing His character to be rightly known.
Divine Election - Part 7
Tom Pennington's sermon "Romans Divine Election (Part 7)" delves into Paul's defense of divine election in Romans 9:6-29, particularly against objections concerning God's fairness and human free will. Pennington emphasizes Paul's profound use of the potter and clay analogy (Romans 9:20-21) to illustrate God's sovereign right. The "lump of clay" represents fallen humanity, not humanity in an uncreated state. God, as the moral governor, possesses the absolute authority to fashion from this same undeserving lump "one vessel for honorable use" (those shown mercy) and "another for common use" (those left to justice). This does not imply God creates people to be evil or condemn them; instead, He justly exercises His right over already fallen beings. No one is treated unfairly, as all equally deserve God's judgment due to inherent sin. The sermon stresses that God is not obligated to extend grace to anyone, and His decision to show mercy to some while others receive justice is solely at His discretion. For Christians, this truth should inspire deep humility and gratitude for God's unmerited grace.
Cultivating a Thankful Heart
Tom Pennington's sermon, "Cultivating a Thankful Heart," draws from Psalm 50:7-15 to prepare congregants for Thanksgiving by diagnosing and correcting common pitfalls to genuine gratitude. Psalm 50 presents God as a judge confronting His people, and this sermon focuses on His correction for His true followers. Pennington identifies four "sinful patterns of thinking" that destroy thanksgiving: 1. Believing God is pleased with solely external worship, when He truly seeks a wholehearted attitude (Psalm 50:7-8). 2. Thinking God demands "our" possessions, rather than acknowledging His universal ownership of all things (Psalm 50:9-10). 3. Assuming God is not good, generous, or loving, despite His intimate care for all creation and His undeserved provision for humanity (Psalm 50:11). 4. Believing God needs our worship or sacrifices, instead of recognizing our total dependence on Him and His lavish generosity (Psalm 50:12-13). To restore gratitude, three changes are prescribed: 1. Actively replace these sinful thought patterns with biblical truths about God's nature. 2. Cultivate a genuine heart of thanksgiving, offering sincere gratitude itself as a spiritual sacrifice (Psalm 50:14). 3. Develop a constant spirit of dependence on God, expressed through prayer in times of trouble (Psalm 50:15).
God's Plan for Human History - Part 2
This sermon on Daniel 2, "God�s Plan for Human History," underscores God's nature as a sovereign communicator who orchestrates all events. The central theme of Daniel is God's absolute control over individuals, nations, empires, and history, driven by an irresistible plan. The text focuses on King Nebuchadnezzar's troubling dream, which revealed God's future plans but was forgotten by the king. When his wise men failed to recall or interpret it, facing execution, Daniel, a young Hebrew captive, displayed remarkable faith. He requested time from the king and, with his friends, earnestly prayed for divine intervention. God answered by revealing the dream and its interpretation to Daniel in a night vision. Daniel immediately praised God for His eternal wisdom and power, acknowledging Him as the "God of heaven" who alone changes times and establishes or removes kings. He humbly refused personal credit, attributing all knowledge to God's revelation. Daniel then courageously informed Nebuchadnezzar that God, the "revealer of mysteries," unveiled these profound future events not by human wisdom, but to make His plan known to the king.
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