Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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A Savior Is Born! - Part 1
Pastor Tom Pennington shifted his sermon to Luke 2, aiming to refocus on Christmas's true meaning amidst modern distractions. He notes five common responses to Jesus' birth: subtle antagonism, scholarly skepticism, distracted indifference, shallow acceptance, and sincere worship. Pennington emphasizes Luke's historical account (Luke 2:1-7), asserting Jesus was a real person born at a specific time and place�likely winter 5 or 6 B.C., during Caesar Augustus's census and Quirinius's authority, before Herod's death in 4 B.C. Luke's historical precision underlines three crucial implications: Jesus is a verifiable historical figure, not myth, demanding personal engagement. His birth occurred at the divinely appointed "fullness of time" (Galatians 4:4), perfectly aligning biblical prophecy (Daniel 9) with historical conditions like the Pax Romana, ensuring the gospel's spread. Finally, Jesus' birth is the undeniable center of human history, a truth that should compel Him to be the center of every individual's life, prompting genuine worship and submission to Him as Lord and Savior.
Thanksgiving: Another Fruit of the Spirit
The sermon, "Thanksgiving: Another Fruit of the Spirit," asserts that ingratitude is a profound sin, contrasting it with genuine thankfulness to God. It identifies a fallen heart, a false sense of entitlement, and chronic complaining as the primary enemies of gratitude. For Christians, true thankfulness is a direct consequence of being "filled with the Spirit" and God's Word, as taught in Ephesians 5:18-20. We are called to give thanks because ingratitude is a severe transgression, Scripture assigns high value to thanksgiving, and God explicitly commands it. Authentic gratitude involves acknowledging the abundant, unmerited blessings we receive and expressing heartfelt appreciation. This pattern of thanksgiving should be constant, integrated into daily private worship, all prayers, meal blessings, and corporate gatherings. We are to thank God "for all things"�encompassing physical and spiritual blessings, His divine nature, and His ability to orchestrate good even from difficult circumstances�and "for all people" in our lives. Our gratitude is primarily directed "to God, even the Father," recognizing Him as the ultimate source of every good gift.
Seventy Years & Seventy Weeks - Part 3
In this sermon on Daniel chapter 9, Pastor Tom Pennington discusses the prophecy of "seventy weeks," emphasizing a literal, grammatical, historical interpretation. He first details Daniel's fervent prayer for Jerusalem's restoration, motivated by Jeremiah's prophecy of seventy years of captivity. God answers Daniel's prayer swiftly, sending Gabriel even before Daniel finishes, underscoring divine care, the importance of confession over sinlessness, and God's high esteem for His children. The core of the sermon analyzes the "seventy weeks" vision (seventy units of seven, or 490 years) for Israel and Jerusalem. Pennington critiques liberal, amillennial, and other symbolic interpretations, advocating for the premillennial view. This perspective holds that the first 69 weeks conclude with Christ's first coming. A historical "gap" then occurs, initiated by Israel's rejection of the Messiah, during which God focuses on the Gentiles. The future "seventieth week" will be a seven-year period of tribulation, culminating in widespread salvation, particularly for Israel (Romans 11), and Christ's second coming to establish His thousand-year earthly kingdom, followed by an eternal reign. This prophecy reassures believers that God remembers and preserves His people, His plan for history is perfectly on schedule, and the Messiah's victory is assured.
Gifted to Serve - Part 1
Pastor Tom Pennington's sermon "Romans Gifted to Serve (Part 1)" (Romans 12:3-8) explores the concept of spiritual gifts within the church, drawing an analogy to the human body's essential and diverse elements. He explains that just as every part of the physical body is crucial, every Christian receives unique spiritual gifts (*charismata*) at conversion, which are grace gifts from God, distinct from natural talents, and vital for the body of Christ's overall health and strength. Pennington stresses that using these gifts in service is a command from Christ, a profound privilege, and the initial expression of a believer's total commitment to God, not merely an ordinary duty. He instructs Christians to think accurately about their gifts: avoiding both an inflated self-view that prioritizes visible gifts and a devaluing of their own less public, but equally essential, contributions. True humility involves a sane, objective assessment of one's God-given capacity. To achieve this balanced perspective, believers must remember two key strategies: first, every unique ability to serve is a sovereign, gracious gift from God, unearned and allotted as He desires.
Seventy Years & Seventy Weeks - Part 2
The sermon, "Daniel Seventy Years & Seventy Weeks - Part 2," explores Daniel's prayer in Daniel 9, which was prompted by Jeremiah's prophecy of Israel's 70-year captivity. Like Richard Wurmbrand's passion for Christ's name, Daniel�s primary concern was God's glory. He confessed Israel's sins, particularly neglecting Sabbath years, and petitioned God for forgiveness and the restoration of Jerusalem and the Temple, drawing from Solomon's prayer in 1 Kings 8. Daniel presented six arguments for God to answer: His past redemption of Israel from Egypt, His perfect righteousness and commitment to promises, the reproach brought upon His people, His personal reputation and honor ("for Your sake" is central), His profound compassion, and His method of using means�specifically prayer�to accomplish His sovereign will, as promised in Jeremiah 29. From Daniel's prayer, five crucial lessons emerge: there�s a symbiotic relationship between divine sovereignty and human prayer, as God decrees both ends and means; prayers should be rooted in Scripture and God's promises; requests should include biblical arguments, expressing our hearts; biblical praying, even for human needs, must be God-centered, appealing to His name; and most importantly, God always hears the prayers of His people.
Your Only Reasonable Response to the Gospel - Part 4
Tom Pennington�s sermon on Romans 12:1-2 calls believers to present their bodies and minds as a living sacrifice in response to God's mercies. This requires rejecting conformity to the "mindset of the age," which is controlled by Satan and manifested in various humanistic philosophies. The text warns against "obscurantism"�misinterpreting scripture to oppose truth, citing the church's condemnation of Galileo and its historical justification of slavery. Instead, Christians must "be transformed by the renewing of your mind," undergoing a continuous, inward metamorphosis of character. This transformation is not primarily emotional or behavioral but a fundamental change in one's "way of thinking," or "spirit of your mind." Accomplished by the Holy Spirit through consistent engagement with God's Word, this process involves diligently learning, understanding, and applying Scripture, particularly by contemplating the glory of Christ. The result is the ability to "prove what the will of God is," discovering it to be good, acceptable, and perfect. This renewal into Christ's moral character is God's ultimate purpose for saving us.
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