Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Seventy Years & Seventy Weeks - Part 3
In this sermon on Daniel chapter 9, Pastor Tom Pennington discusses the prophecy of "seventy weeks," emphasizing a literal, grammatical, historical interpretation. He first details Daniel's fervent prayer for Jerusalem's restoration, motivated by Jeremiah's prophecy of seventy years of captivity. God answers Daniel's prayer swiftly, sending Gabriel even before Daniel finishes, underscoring divine care, the importance of confession over sinlessness, and God's high esteem for His children. The core of the sermon analyzes the "seventy weeks" vision (seventy units of seven, or 490 years) for Israel and Jerusalem. Pennington critiques liberal, amillennial, and other symbolic interpretations, advocating for the premillennial view. This perspective holds that the first 69 weeks conclude with Christ's first coming. A historical "gap" then occurs, initiated by Israel's rejection of the Messiah, during which God focuses on the Gentiles. The future "seventieth week" will be a seven-year period of tribulation, culminating in widespread salvation, particularly for Israel (Romans 11), and Christ's second coming to establish His thousand-year earthly kingdom, followed by an eternal reign. This prophecy reassures believers that God remembers and preserves His people, His plan for history is perfectly on schedule, and the Messiah's victory is assured.
Gifted to Serve - Part 1
Pastor Tom Pennington's sermon "Romans Gifted to Serve (Part 1)" (Romans 12:3-8) explores the concept of spiritual gifts within the church, drawing an analogy to the human body's essential and diverse elements. He explains that just as every part of the physical body is crucial, every Christian receives unique spiritual gifts (*charismata*) at conversion, which are grace gifts from God, distinct from natural talents, and vital for the body of Christ's overall health and strength. Pennington stresses that using these gifts in service is a command from Christ, a profound privilege, and the initial expression of a believer's total commitment to God, not merely an ordinary duty. He instructs Christians to think accurately about their gifts: avoiding both an inflated self-view that prioritizes visible gifts and a devaluing of their own less public, but equally essential, contributions. True humility involves a sane, objective assessment of one's God-given capacity. To achieve this balanced perspective, believers must remember two key strategies: first, every unique ability to serve is a sovereign, gracious gift from God, unearned and allotted as He desires.
Seventy Years & Seventy Weeks - Part 2
The sermon, "Daniel Seventy Years & Seventy Weeks - Part 2," explores Daniel's prayer in Daniel 9, which was prompted by Jeremiah's prophecy of Israel's 70-year captivity. Like Richard Wurmbrand's passion for Christ's name, Daniel�s primary concern was God's glory. He confessed Israel's sins, particularly neglecting Sabbath years, and petitioned God for forgiveness and the restoration of Jerusalem and the Temple, drawing from Solomon's prayer in 1 Kings 8. Daniel presented six arguments for God to answer: His past redemption of Israel from Egypt, His perfect righteousness and commitment to promises, the reproach brought upon His people, His personal reputation and honor ("for Your sake" is central), His profound compassion, and His method of using means�specifically prayer�to accomplish His sovereign will, as promised in Jeremiah 29. From Daniel's prayer, five crucial lessons emerge: there�s a symbiotic relationship between divine sovereignty and human prayer, as God decrees both ends and means; prayers should be rooted in Scripture and God's promises; requests should include biblical arguments, expressing our hearts; biblical praying, even for human needs, must be God-centered, appealing to His name; and most importantly, God always hears the prayers of His people.
Your Only Reasonable Response to the Gospel - Part 4
Tom Pennington�s sermon on Romans 12:1-2 calls believers to present their bodies and minds as a living sacrifice in response to God's mercies. This requires rejecting conformity to the "mindset of the age," which is controlled by Satan and manifested in various humanistic philosophies. The text warns against "obscurantism"�misinterpreting scripture to oppose truth, citing the church's condemnation of Galileo and its historical justification of slavery. Instead, Christians must "be transformed by the renewing of your mind," undergoing a continuous, inward metamorphosis of character. This transformation is not primarily emotional or behavioral but a fundamental change in one's "way of thinking," or "spirit of your mind." Accomplished by the Holy Spirit through consistent engagement with God's Word, this process involves diligently learning, understanding, and applying Scripture, particularly by contemplating the glory of Christ. The result is the ability to "prove what the will of God is," discovering it to be good, acceptable, and perfect. This renewal into Christ's moral character is God's ultimate purpose for saving us.
Seventy Years & Seventy Weeks - Part 1
The sermon on Daniel 9 (Part 1) emphasizes that a person's true character is revealed in private prayer. Daniel, at 82, studied Jeremiah's prophecy, understanding Israel's 70-year Babylonian captivity as divine punishment for 490 years of neglecting Sabbath land rests (Leviticus 25-26). Believing in literal prophecy and seeing the 70 years nearing completion (538 BC), he was compelled to pray. Daniel's prayer is a model, marked by single-mindedness, faith in God's sovereignty (Adonai), persistence, and deep humility (fasting, sackcloth, ashes). Structured with adoration, confession, and petition, he first adores God for His grace (Yahweh), sovereignty, and steadfast covenant love. Daniel then identifies with Israel�s collective rebellion, confessing their sin as missing God's mark, twisted, criminal, and a refusal to heed prophets. He accepts God�s righteous judgment, admitting Israel deserved the "shame of face" and calamity. Crucially, he places hope in God's abundant compassion and forgiveness despite their rebellion. The sermon highlights two lessons: genuine Christians continually confess and mourn over sin. Most importantly, scripture, especially God's promises (like Jeremiah 29), should drive and shape our prayers.
Your Only Reasonable Response to the Gospel - Part 3
The sermon on Romans 12:1-2 emphasizes that the only reasonable response to God's mercy and salvation is a total commitment, presenting one's body and mind as a living sacrifice. This message specifically focuses on the command to "not be conformed to this world," which the speaker defines as resisting the "zeitgeist" or prevailing mindset of our age, a subtle influence controlled by Satan. Worldliness isn't just obvious sin, but a pervasive shaping of our thinking that then dictates behavior. The sermon details several anti-biblical philosophies dominating the current age: Naturalism (denying the supernatural, promoting evolution, moral relativism, and man's equality with animals), Humanism (making man's happiness the ultimate goal, leading to personal fulfillment and democratic morality), Marxism (viewing wealth as immoral and advocating government redistribution), and Postmodernism (denying objective truth, promoting pragmatism, subjective gender identity, and religious inclusivism). These ideas constantly assault believers through education, media, entertainment, and social interactions. The speaker asserts there are no truly independent thinkers; our minds are shaped either by God's Word or by Satan's worldly philosophies. Therefore, Christians are responsible to identify and reject this flawed thinking, ensuring their thoughts are solely directed and determined by God's revelation in Scripture.
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