Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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A Savior Is Born! - Part 4
Recent surveys reveal a concerning decline in understanding Christmas's true meaning. Pastor Tom Pennington emphasizes Luke's historical record, highlighting Jesus' birth fulfilled prophecy: right time, family, city, and virgin circumstances. God's birth announcement came to humble, despised shepherds, demonstrating His unmerited grace. An angel, in divine glory, proclaimed "good news of great joy for all people": "Today in the city of David there has been born for you a Savior, who is Christ the Lord." This baby is a human Savior, the Messiah (Christ), and God (Lord), whose dual nature was vital for rescuing from sin. A multitude of angels then proclaimed "Glory to God in the highest, and on earth peace among men with whom He is pleased"�peace with God offered by His sovereign grace. The shepherds' actions model our appropriate response: 1. **Believe the gospel:** Convinced, they hurried to find Jesus, demonstrating eager obedience. 2. **Share the gospel:** Having witnessed, they immediately told others about the Child. 3. **Meditate on the gospel:** Mary "treasured all these things, pondering them," a continuous practice. 4. **Glorify and praise God:** They returned, praising God for all they had heard and seen.
A Savior Is Born! - Part 3
Pastor Tom Pennington's sermon contrasts the elaborate births of British royalty with the humble, yet profoundly significant, birth of Jesus Christ. While Jesus' birth was simple, God orchestrated the greatest announcement, choosing despised shepherds as the initial audience. This deliberate choice underscores that spiritual salvation is a gift of grace, not earned by human merit, demonstrating God often chooses the "nothings and nobodies" to prevent human boasting. An angel, accompanied by God's visible glory, proclaimed "good news of great joy for all the people." This "gospel" (euangelion) announced spiritual rescue, a universal message encapsulated in Luke 2:11: "For today in the city of David there has been born for you a Savior, who is Christ the Lord." Jesus' purpose was singular: to be the world's Savior, delivering humanity from sin's penalty and restoring their relationship with God. He wasn't merely a teacher or reformer. Salvation is solely God's initiative and accomplishment, offered by grace through faith. The gospel is an announcement to believe, an invitation to accept, and a command to obey, leading to the profound joy of spiritual rescue.
Seventy Years & Seventy Weeks - Part 4
This sermon on Daniel 9 delves into the "seventy weeks" prophecy, a profound timeline outlining God's plan for Israel and Jerusalem from Daniel's era to the end of the age. These "seventy weeks" are interpreted as 490 literal years (70 units of 7 years), decreed to accomplish six goals: to finish transgression, end sin, make atonement, bring everlasting righteousness, seal up vision and prophecy, and anoint the most holy place. The first 69 weeks (483 years) commence with a decree to rebuild Jerusalem, leading directly to the Messiah's first coming and death. Jesus of Nazareth perfectly fulfilled this timing, being "cut off" as prophesied. Following this, Jerusalem and the Temple were destroyed by "the people of the prince who is to come" (Romans in 70 AD). A significant gap then occurs between the 69th and 70th weeks. The final, seventieth week is a future seven-year period, identified as the Tribulation. It begins with the Antichrist making a covenant with Israel. Mid-way through (3.5 years), he breaks this covenant, stops temple sacrifices, and commits the "abomination of desolation.
A Savior Is Born! - Part 2
Pastor Tom Pennington's sermon on Luke 2:1-20, "A Savior is Born! (Part 2)," asserts that Jesus's birth meticulously fulfilled divine prophecy. Building on Jesus being born at the "right time" (4-6 B.C., fulfilling Daniel 9), the sermon emphasizes three further qualifications. First, Jesus was born to the "right family." Joseph and Mary, though humble, were both direct descendants of King David, fulfilling prophecies (e.g., 2 Samuel 7:16) that the Messiah would inherit David's throne. This gave Jesus legal and physical claim to the Davidic line. Second, He was born in the "right city," Bethlehem, David's hometown, precisely as Micah 5:2 prophesied. God orchestrated Caesar's census to bring Mary and Joseph to Bethlehem for the birth. Third, Jesus was born in the "right circumstances." Mary, a virgin, conceived by the Holy Spirit (Isaiah 7:14), underscoring His unique nature as fully God and fully man. The "no room in the inn" (likely a guest chamber), leading to His birth in humble surroundings like a cave and laid in a manger, reveals profound spiritual realities.
A Savior Is Born! - Part 1
Pastor Tom Pennington shifted his sermon to Luke 2, aiming to refocus on Christmas's true meaning amidst modern distractions. He notes five common responses to Jesus' birth: subtle antagonism, scholarly skepticism, distracted indifference, shallow acceptance, and sincere worship. Pennington emphasizes Luke's historical account (Luke 2:1-7), asserting Jesus was a real person born at a specific time and place�likely winter 5 or 6 B.C., during Caesar Augustus's census and Quirinius's authority, before Herod's death in 4 B.C. Luke's historical precision underlines three crucial implications: Jesus is a verifiable historical figure, not myth, demanding personal engagement. His birth occurred at the divinely appointed "fullness of time" (Galatians 4:4), perfectly aligning biblical prophecy (Daniel 9) with historical conditions like the Pax Romana, ensuring the gospel's spread. Finally, Jesus' birth is the undeniable center of human history, a truth that should compel Him to be the center of every individual's life, prompting genuine worship and submission to Him as Lord and Savior.
Thanksgiving: Another Fruit of the Spirit
The sermon, "Thanksgiving: Another Fruit of the Spirit," asserts that ingratitude is a profound sin, contrasting it with genuine thankfulness to God. It identifies a fallen heart, a false sense of entitlement, and chronic complaining as the primary enemies of gratitude. For Christians, true thankfulness is a direct consequence of being "filled with the Spirit" and God's Word, as taught in Ephesians 5:18-20. We are called to give thanks because ingratitude is a severe transgression, Scripture assigns high value to thanksgiving, and God explicitly commands it. Authentic gratitude involves acknowledging the abundant, unmerited blessings we receive and expressing heartfelt appreciation. This pattern of thanksgiving should be constant, integrated into daily private worship, all prayers, meal blessings, and corporate gatherings. We are to thank God "for all things"�encompassing physical and spiritual blessings, His divine nature, and His ability to orchestrate good even from difficult circumstances�and "for all people" in our lives. Our gratitude is primarily directed "to God, even the Father," recognizing Him as the ultimate source of every good gift.
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