Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Believer's New Relationship to Sin - Part 6
Pastor Tom Pennington's sermon from 1 John 1:5 � 2:6 details the "moral test" of genuine belief: a believer's new relationship to sin, functioning as a spiritual diagnostic tool. John's letter seeks to assure true Christians of their faith through tests, this segment focusing on obedience to Christ's commands. God's holiness means knowing Him precludes habitually walking in darkness, forming the basis for distinguishing true from false Christians. A genuine Christian's life shows a pattern of holiness, admits inherent sinfulness, confesses sins, and consistently strives for obedience. This obedience is not the *cause* of salvation, but vital *evidence* (like antibodies), flowing from the Holy Spirit's regenerative work. Scripture, including James 2 and Jesus's teachings, links true faith and love for Christ to keeping His commandments. A false Christian consistently disobeys Christ, rendering their profession a "lie." In contrast, a true Christian consistently, though imperfectly, obeys Jesus' "Word," desiring to know and live it, depending on the Spirit's empowerment. This obedience reveals genuine love for God. Furthermore, true believers actively desire and pursue Christ-likeness, seeking to "walk in the same manner as He walked.
He is Worthy! - Part 4
Revelation chapters 4 and 5 unveil the divine selection process for the universe's ultimate ruler and judge. John witnesses a seven-sealed scroll, representing the title deed to the earth, which no one in heaven or on earth is found worthy to open, causing him profound grief. An elder then announces the "Lion from the tribe of Judah" has overcome. However, John sees a Lamb, "as if slain," standing at the center of heaven. This Lamb, Jesus Christ, embodies sacrificial redemption (the Lamb of God) yet possesses divine attributes of omnipotence (seven horns) and omniscience (seven eyes). He takes the scroll from God's hand, signifying His inherent authority to execute divine judgment and reign over the earth forever. This act unleashes the future judgments of the Great Tribulation. In response, all of creation erupts in universal worship. The four living creatures and twenty-four elders sing a "new song," praising the Lamb for His redeeming blood that purchased people from every nation, making them a kingdom of priests who will reign. Countless angels and every created thing join, declaring the Lamb worthy of all power, riches, wisdom, honor, glory, and dominion forever.
The Believer's New Relationship to Sin - Part 5
The sermon, "1 John The Believer�s New Relationship to Sin (Part 5)," delves into the vital doctrine of propitiation, which is defined as the satisfaction or turning away of God's righteous wrath against sin through an atoning sacrifice. This concept is essential because God's perfect holiness and justice necessitate punishment for humanity's inherent sinfulness. The speaker critiques those who reject or misrepresent propitiation, emphasizing its centrality to the gospel. Propitiation was initiated by God's profound love and foreshadowed by Old Testament animal sacrifices. These sacrifices, though symbolic, merely pictured propitiation and could not truly accomplish it, as they were insufficient to take away sins permanently. True propitiation demanded the voluntary death of a perfectly holy, sinless human: Jesus Christ. On the cross, Jesus substitutionarily endured the full fury of God's wrath, effectively "drinking the cup" of judgment meant for humanity, thereby perfectly satisfying God's offended justice "once for all." The phrase "for those of the whole world" means Christ's propitiation is the *only* means of salvation available to all people everywhere, not that it saves everyone universally. For non-Christians, applying this truth means humbly repenting of sins and believing in Christ's completed sacrifice to escape eternal wrath.
Q & A
Pastor Tom Pennington�s Q&A session covered various topics, starting with an explanation of the Q&A format itself. He addressed how biblical figures communicated across nations, explaining it was largely due to God's providential arrangement, including the Roman peace and Koine Greek as the common language, supplementing miraculous gifts. Regarding parenting, Pennington contrasted "gentle parenting" with a biblical view, asserting that children's sinful nature necessitates instruction, balanced discipline, rewards, and punishments, mirroring God�s own shepherding. He warned against morbid introspection, an "inside-out form of pride," advocating for Scripture-driven focus on Christ and serving others. On Christian nationalism, he clarified it's not patriotism, but an erroneous belief that America is uniquely God�s chosen nation or that its founders were primarily evangelical; our hope, he stressed, lies in God's eternal kingdom. For those desiring marriage, he advised holding it with an "open hand," pursuing it actively while prioritizing God's will. He affirmed the "days" of creation in Genesis are literal 24-hour periods, supported by normal biblical interpretation. Jesus's miracles, he explained, are God "pulling His hand out of the glove," direct interventions of His constant power.
The Believer's New Relationship to Sin - Part 4
Tom Pennington�s sermon on 1 John 1:5 � 2:6 details the believer's new relationship to sin, rooted in God's perfect holiness. True Christians acknowledge their inherent sinfulness, confess actual sins, and genuinely hate sin, striving for holiness rather than denying or downplaying their faults. When believers do sin, Jesus acts as their Advocate and High Priest, interceding with the Father. His powerful arguments for forgiveness are founded on His intimate relationship with God, believers' status as adopted children, His identity as Savior ("Jesus"), His fulfillment of God's divine plan as "the Christ," His own perfect righteousness, and the complete payment of sin through His sacrifice. Believers are encouraged to recall and present these truths to God in prayer. Central to this is Jesus's role as "propitiation"�the satisfaction or turning away of God's righteous wrath against sin. This differs from pagan concepts; God's wrath is a holy, settled response to sin, not a capricious outburst. Crucially, God Himself provided Jesus as the propitiation, not demanding a payment from humanity. The necessity of propitiation stems from God's holiness, His moral laws, and His just requirement to punish sin with death.
Praise from A to Z
Pastor Tom Pennington's sermon from Psalm 145 focuses on cultivating praise and thanksgiving, particularly relevant before Thanksgiving. Psalm 145, an acrostic "Psalm of David," is presented as a framework for understanding praise. It outlines three escalating forms: David's personal commitment (verses 1-9), corporate praise among God's people (verses 10-20), and ultimately, universal praise from all humanity (verse 21). The core theme is the praise of "Our King," Jesus Christ, for the greatness and goodness of His sovereign reign. David's personal praise is rooted in God's unsearchable greatness, evident in His character and mighty acts, and His abundant goodness�gracious, merciful, slow to anger, and full of steadfast love. Corporate praise expands this, emphasizing the glory, power, majesty, eternity, and stability of God's kingdom. His sovereignty's goodness is practical: He helps the falling, provides for the dependent, acts consistently and predictably, saves those who trust Him, answers those who fear Him, and eternally preserves those who love Him, while warning of the destruction for the wicked. The sermon encourages listeners to let these truths shape their individual and collective worship, calling for repentance and faith in Jesus Christ as King.
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