Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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He is Worthy! - Part 2
This text, "Revelation He is Worthy! (Part 2)," delves into Revelation chapter 4, presenting a detailed vision of Heaven as a prelude to God's judgments. John is invited to witness God's throne, described with blazing brilliance, an emerald rainbow signifying covenant faithfulness, and flashes of lightning and thunder hinting at looming wrath. Surrounding the throne are twenty-four elders, representing all redeemed believers, and four living creatures�an exalted angelic order. These creatures, depicted with faces of a lion, calf, man, and eagle, are full of eyes, symbolizing their keen perception and vigilance. Both the elders and living creatures engage in unceasing worship, proclaiming God's holiness, omnipotence, and eternality. Their primary hymn extols God as the Creator, acknowledging His sole right to receive glory, honor, and power because all things exist and were created by His will. This grand celestial scene establishes God's absolute worthiness to rule and judge, reminding humanity that His glory is revealed in creation, and man's refusal to worship Him justly incurs His wrath.
The Believer's New Relationship to Sin - Part 2
This sermon, based on 1 John 1:5 � 2:6, explores the believer's new relationship to sin, particularly emphasizing the nature of genuine confession. It begins by highlighting God's essential nature as "Light," meaning absolute holiness, which necessitates a transformed relationship to sin for those in fellowship with Him. The text distinguishes between false and true Christians based on their relationship with sin. False Christians habitually live in darkness and deny their inherent sinfulness or the depth of their depravity, leading to self-deception. This denial prevents them from embracing the true gospel, as they never acknowledge their spiritual bankruptcy. Conversely, true Christians demonstrate their faith by admitting their total depravity before Christ and acknowledging the ongoing presence of sinful "flesh" even after salvation. Crucially, they consistently confess their sins. This ongoing practice of confession is evidence of genuine salvation and is distinct from the one-time judicial forgiveness (justification) received at salvation. Instead, daily confession is about seeking relational forgiveness from God as a Father, much like "washing feet" after a "bath." True confession is a constant, personal admission of guilt, directed primarily to God (and to others when sinned against).
The Believer's New Relationship to Sin - Part 1
Tom Pennington's sermon, "The Believer�s New Relationship to Sin" from 1 John 1:5 � 2:6, introduces 1 John as providing "Tests of Eternal Life" to assure believers of their salvation. The book's structure features three recurring tests�obedience, love, and faith�examined from different perspectives across three cycles. This message focuses on the first cycle's test of obedience versus sin. The foundational truth is God's essential nature of holiness, revealed by Jesus: "God is Light, and in Him there is no darkness at all." This emphasizes God's absolute moral purity, necessitating a new relationship to sin for those claiming fellowship with Him. John distinguishes false Christians, who profess faith but habitually "walk in darkness" (live in sin), from true Christians, whose lives are marked by habitual holiness. A false Christian's claim is a lie, as their life contradicts God's truth. In contrast, a true Christian, having been "transferred to the kingdom of His beloved Son," reflects God's holiness. This transformed lifestyle, though not sinless perfection, results in fellowship with other believers and continuous cleansing from all confessed sins through the blood of Jesus, demonstrating that no sin is beyond Christ's power to forgive for those who repent.
The Heart of the Reformation: Sola Gratia!
Tom Pennington's sermon, delivered on Reformation Day, highlights "Sola Gratia" (grace alone) from Ephesians 2:8-9 as the heart of the Protestant Reformation. He recounts Martin Luther's challenge to the Roman Catholic Church's sale of indulgences, which propagated a salvation system based on human merit and works. Pennington explains that salvation is a spiritual rescue accomplished entirely by God's sovereign grace, a gift received through faith alone, not as a result of human effort or works. He clarifies that faith itself is not a work we generate but a gift from God, serving as the means by which we apprehend Christ's saving work. God�s design ensures that absolutely nothing in human nature or action contributes to salvation. This divine plan, "by grace you have been saved through faith, and that not of yourselves, it is the gift of God; not a result of works, so that no one may boast," serves two primary purposes: to display the surpassing riches of God's grace and to utterly destroy all human pride or boasting before Him. True believers acknowledge their salvation is solely Christ's work, a masterpiece of God's grace from beginning to end.
He is Worthy! - Part 1
The text explores biblical visions of heaven, beginning with Old Testament accounts from Moses, Isaiah, Ezekiel, and Daniel, offering glimpses of God's throne and glory. It then transitions to Revelation 4-5 as the Bible's most comprehensive description. John is invited into heaven through an open door to witness events "after these things," signifying the shift from the church age to the tribulation period. He observes God's unshakable throne, with the Father appearing as blazing light�like a crystal-clear jasper and a blood-red sardius�symbolizing divine glory and impending wrath. An emerald rainbow surrounds the throne, representing both God's judgment and His covenant mercy, assuring believers of salvation from wrath. The twenty-four elders, clothed in white with golden crowns, are identified as redeemed humans (Old and New Testament saints) destined to rule with Christ. This foundational vision establishes God's infinite worthiness to govern and judge the universe, delegating this authority to the Son, thus serving as a prelude to the tribulation's judgments. The author also suggests the church is raptured between Revelation chapters 3 and 4.
The Apostles' Proclamation - Part 3
Pastor Tom Pennington's sermon on 1 John 1:1-4, "The Apostles� Proclamation (Part 3)," defines biblical "fellowship" (Greek: *koinonia*) as an objective, close relationship, not a subjective feeling or mystical experience. He critiques the "Higher/Deeper Life Movement" for promoting a feeling-oriented Christianity that he deems spiritually destructive. True fellowship involves a new shared relationship with God�as Father and His Son Jesus Christ as Savior and Lord�and with fellow believers as brothers and sisters in Christ. This shared bond mandates active involvement within a local church community. John�s letter aims to assure believers that they *already possess* this fellowship, which is established at the moment of new birth. The purpose is not to gain a missing experience, but to understand and grow in the *depth of knowledge* of this existing, objective relationship, focusing on God�s character and "ways" rather than fleeting emotions. Ultimately, the Apostolic Proclamation and John's letter seek to provide this assurance of fellowship, which leads to the "fullness of joy." Believers are encouraged to shed mystical notions, diligently study 1 John for assurance, and experience complete joy, while non-believers are invited to repent and trust in Christ to enter this profound fellowship.
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