Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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Is "Social Justice" Biblical Justice? - Part 2
Pastor Tom Pennington asserts that "Social Justice" and Critical Race Theory (CRT) are godless, Marxist ideologies rooted in concepts of oppressed versus oppressor, ultimately misidentifying the problem of injustice. He traces CRT's development from Marxism and its infiltration into academia, corporations, and even evangelical circles, urging discernment against its influence. Pennington acknowledges America's history of slavery by kidnapping and legally codified racism (like Jim Crow laws) as undeniable biblical sins with lasting effects. However, he rejects CRT's claims of unintentional systemic racism or collective guilt based on identity. Instead, the real problem is individual sin: partiality, prejudice, and hatred stemming from human depravity. The biblical correction focuses on God's impartial justice. The right goal is biblical justice, insisting on fair laws and treating all people with respect, mirroring God's character. The only real solution is the Gospel of Jesus Christ, which changes hearts and brings lasting peace between diverse individuals. Ultimately, perfect justice will only be established on earth by Jesus Christ in His future kingdom. Christians should prioritize biblical truth over cultural trends.
Is "Social Justice" Biblical Justice? - Part 1
Pastor Tom Pennington critically examines the "Social Justice Movement" (SJM), asserting it's a "devastating moral storm" distinct from Biblical justice. He argues the SJM, deeply rooted in Critical Race Theory (CRT) and Marxist philosophy, redefines core terms. For the SJM, justice entails destroying oppressive systems and redistributing power from the majority (oppressors) to minorities (oppressed), while racism is systemic, not individual, and primarily perpetuated by dominant groups. Key concepts include white privilege, white supremacy, and "wokeness." Pennington traces CRT's origins from Karl Marx's economic class struggle to the Critical Theory, which expanded the oppressor/oppressed dynamic to include ethnic, sex, and gender identities. CRT identifies "white, heteronormative males" as primary oppressors, advocating revolution and power redistribution as solutions. Spiritually, Pennington contends the SJM distorts Biblical justice, which assigns guilt individually for personal sin, not corporately based on ancestry or group affiliation. He emphasizes that racism's true source is radical human depravity within every fallen heart, not societal structures. Therefore, the only permanent solution to racism is individual conversion through the Gospel of Jesus Christ, offering lasting change beyond mere systemic reversal.
The Gender Question - Part 3
Pastor Tom Pennington's sermon "The Gender Question (Part 3)" addresses society's rejection of God's objective creation of humanity as male and female, in favor of subjective Gender Theory. He explains Gender Theory as separating gender identity from biological sex, tracing its philosophical roots to abandoning God, Darwinian evolution, the Sexual Revolution, and Cultural Marxism. Cultural expressions include adopting opposite-sex characteristics, same-sex relations, and societal affirmation of these, which Pennington attributes to rebellion against God's design. He outlines six biblical truths about sex and gender: God created humans in His image as two distinct yet equally valuable sexes (male and female), with differences designed for human flourishing. God sovereignly determines each person's biological sex at conception, intending it to dictate one's self-conception, and expects acceptance of this divine decree. Regarding roles, God alone defines manhood and womanhood, despite temptations from Satan and the flesh to reject this design. All Christians share the priorities of loving God and neighbor, and pursuing Christlikeness. However, God established specific character qualities and priorities for men (e.g., leadership, temperance) and women (e.g., nurturing, being helpers). Most are designed for marriage and children, while singleness is a valid gift for focused service to the Lord.
The Gender Question - Part 2
This sermon, "The Gender Question (Part 2)," examines gender identity from a biblical perspective, cautioning against extremes in viewing sin. All sin condemns, but the text outlines degrees of gender-related sin from internal struggle to outwardly championing these behaviors. The sermon posits that modern "gender theory" is a subjective, secular philosophy rejecting God's objective creation of humanity as male and female. Cultural expressions condemned include: efforts to adopt opposite-sex physical characteristics (Deuteronomy 22:5 labels this an "abomination," emphasizing biological sex's immutability); same-sex sexual involvement (condemned by Genesis, Leviticus, Romans 1, and 1 Timothy as "degrading passions," unnatural choices, and deeply sinful); and the societal affirmation of such behaviors as morally good (Romans 1 describes this as a "depraved mind"). Spiritual foundations for these issues include developmental confusion from a fallen world, but more significantly, rebellion against God's sovereign design of one's sex (Matthew 19, Psalm 139). For unbelievers, the response is repentance�acknowledging sin against the Creator and accepting God's design�and faith in Christ for forgiveness and change. Believers are urged to be compassionate and humble when engaging those struggling, honestly sharing the gospel without compromising truth.
The Gender Question - Part 1
Pastor Tom Pennington's sermon, "Trending vs. Truth: The Gender Question (Part 1)," examines society's rejection of biblical sex and gender, tracing its origins and cultural impact. He details how laws in various countries now prioritize subjective "gender identity" over biological sex, with penalties for non-compliance. Pennington defines gender theory, distinguishing biological "sex" (assigned at birth) from subjective "gender identity" (how one feels), noting scientific evidence doesn't support an innate gender identity independent of biological sex. He outlines the philosophical formation of gender theory through three movements: Darwinian evolutionary theory, which demoted humanity from God's image to mere animals, thus eroding absolute morality; the sexual revolution, championed by figures like Nietzsche, Freud, and Kinsey, advocating total sexual freedom; and cultural Marxism, which labels traditional Christian morality as oppressive. This confluence leads to identity politics, where LGBTQIA+ identities are celebrated, and dissent is deemed bigoted. Pennington contrasts this pagan worldview, characterized by futile minds, hard hearts, and sinful lifestyles (Ephesians 4:17-19), with the Christian calling to "learn Christ" and not conform to societal pressures, urging believers to respond with truth and compassion.
Reimagining Morality
Tom Pennington's sermon "Trending vs. Truth: Reimagining Morality" highlights a dramatic cultural shift toward moral relativism, evident in generational changes regarding issues like lying, LGBTQ identification, and same-sex marriage. This view, where right and wrong are relative to individuals or society, is increasingly embraced by even professing Christians, and stems from abandoning God and scripture as moral anchors. Pennington outlines moral relativism as lacking universally true principles, critiquing its self-contradictory nature and inconsistent application. Historically linked to thinkers like Protagoras and Darwin, it culturally manifests as redefining evil as good, reclassifying moral choices as biological orientations, and determining ethics by societal consensus. The biblical correction emphasizes that all morality is grounded in God's unchanging, holy character. As Creator, God holds ultimate authority, revealing an objective, universal, and eternal moral law through conscience, scripture, and Jesus Christ. God demands perfect obedience and judges violations, but offers forgiveness through Christ's sacrifice. Believers, now God's children, are called to obey His moral law. Pennington urges Christians to reject moral relativism, remain morally sensitive to sin, and distinguish love for sinners from acceptance of sinful choices, always prioritizing what the Bible says.
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