Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2 Corinthians
An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored - Section 1
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Embracing Our Church's Distinctives
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Five Hallmarks of a Biblical Church
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Just by Faith Alone
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Lord, Teach Us To Pray
Mark - The Memoirs of Peter
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No Whining Allowed
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Riches to Rags
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Six Steps to Spiritual Stability
Sunday Evening Online
Systematic Theology
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The Deadly Sin of Anger
The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
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Trending vs. Truth
United in Christ!
Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2004-03-14

The Canon: Why These Sixty-Six Books - Part 5

The sermon "The Canon: Why These Sixty-Six Books (Part 5)" argues that the 66 books of the Bible form God's complete and final revelation, rejecting claims of ongoing revelation from figures like Joseph Smith. The canon is closed because the unique roles of Old Testament prophets and New Testament apostles in delivering new inspired writings have ceased. This closure is affirmed by centuries of church history. Scriptural passages decisively support this: Hebrews 1:1-2 shows God's ultimate word came through His Son, Jude 3 declares "the faith was once for all handed down," and Revelation 22:18-19, from the last apostle's last book, warns against adding to or subtracting from God's word. A closed canon has profound implications: God has provided everything necessary for faith, salvation, and godly living, making Scripture wholly sufficient. Consequently, believers should not seek new personal revelations through subjective impressions or "inner voices." Instead, diligent study of the existing Word provides all direction and wisdom. Scripture's clarity allows individual understanding without relying on external interpretive authorities, and it alone holds ultimate authority, binding the conscience, a principle championed by Martin Luther.

Tom Pennington
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Systematic Theology
2004
2004-03-14

Not From Around Here - Part 2

Pastor Tom Pennington's sermon "Not from Around Here, Part 2" on Philippians 1:27-30 emphasizes that true Christians, as citizens of heaven, must live lives that outwardly reflect their faith. Drawing on Paul's letter, Pennington outlines four essential duties: 1. **Stand for the truth:** Uphold, defend, and teach God's Word. 2. **Seek for unity:** Foster a common purpose and mindset among believers. 3. **Strive for the gospel:** Actively advance the good news of Jesus Christ. 4. **Suffer for Christ:** This is the most challenging duty, and a reality for believers worldwide. Persecution takes many forms, mostly verbal�such as ridicule, slander, threats, and false accusations�though physical harm also occurs. Christians should not be alarmed by this opposition. Instead, they should embrace suffering for three reasons: it serves as proof of their salvation and their opponents' destruction; it is a gracious gift from God, a privilege given for Christ's sake, connecting them to His own suffering; and it places them in the good company of countless believers throughout history, including Paul, the apostles, and prophets. Embracing persecution means trusting God, continuing to do right, and glorifying Him through all trials, reflecting a life truly worthy of the gospel.

Philippians
1:27-30
Tom Pennington
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Philippians
Philippians
2004
2004-02-29

Not From Around Here - Part 1

In "Not from Around Here, Part 1," based on Philippians 1:27-30, Pastor Tom Pennington emphasizes that Christians are citizens of heaven and must live in a manner worthy of this divine citizenship. Drawing an analogy to the ancient Greek "polis" (city-state), he explains that citizenship involves not just privileges, but also significant duties and responsibilities. Pennington outlines three core duties for heavenly citizens: First, to **stand for the truth**. This means diligently knowing, obeying, defending, and teaching God's Word, which serves as their spiritual constitution. Second, to **seek for unity**. Believers should cultivate a common spirit and mindset, a unity rooted in the Holy Spirit and shared biblical doctrine, while avoiding both uncritical acceptance of error and internal conflict among genuine Christians. Third, to **strive for the Gospel**. This calls for actively engaging in a collective, "life and death struggle" to proclaim and defend the Good News of Jesus Christ. Sharing the Gospel with lost sinners is highlighted as the unique mission for believers on earth, as it is the one thing they cannot do better in heaven. Our conduct in this world directly reflects our true allegiance and heavenly homeland.

Philippians
1:27-30
Tom Pennington
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Philippians
Philippians
2004
2004-02-29

The Canon: Why These Sixty-Six Books - Part 4

This sermon argues that the New Testament canon was established by the intrinsic, apostolic authority of its books, not by later church councils. Contrary to modern challenges like the Jefferson Bible, these books were accepted immediately. Just as Old Testament prophets were authenticated through Moses, Jesus pre-authenticated His apostles as official representatives. He promised them the Holy Spirit would guide their memory and disclose truth (John 14-16) and empowered them with miracles (Acts, 2 Corinthians). Books were included if written directly by an apostle (e.g., Matthew, John, Peter, Paul, and James, who was acknowledged as an apostle), or under an apostle's direct authority. Mark wrote under Peter, Luke and Acts under Paul (Paul even called Luke's writing "Scripture" in 1 Timothy 5:18). Jude, brother of the apostle James, and Hebrews, closely associated with Paul, also gained acceptance this way. Early church worship services read "memoirs of the apostles" alongside Old Testament prophets, confirming their immediate, divine authority. The New Testament books are binding because they convey the words of Christ through His chosen and authorized messengers.

Tom Pennington
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Systematic Theology
2004
2004-02-22

The Real Passion of the Christ

In a 2004 sermon, Pastor Tom Pennington addressed the widespread discussion surrounding Mel Gibson's "The Passion of the Christ," urging his congregation to evaluate it from a biblical perspective. He identified several potential benefits, including the film's ability to confront unbelievers with part of the gospel, encourage believers to share their faith, and prompt deeper contemplation of Christ's death and its centrality. However, he emphasized that any true spiritual benefit comes from God's Word and Spirit, not merely the visual experience. Pennington then outlined numerous inherent dangers. He cautioned against mistaking the film's interpretation for infallible Scripture, allowing visual images of Christ to become objects of worship, or believing that a cinematic "experience" is necessary or superior to God's revelation in a book. He warned that focusing solely on human suffering could neglect the crucial divine transaction of God's wrath poured on Christ. Most significantly, he feared the film could dangerously blur distinctions between biblical Christianity and false religions, especially Roman Catholicism (as espoused by Gibson), thereby undermining the foundational doctrine of justification by faith in Christ alone.

Tom Pennington
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2004
2004-02-22

The Canon: Why These Sixty-Six Books - Part 3

The text explores the canon of Scripture, specifically addressing the Apocrypha�14 books written between 200 B.C. and 100 A.D., primarily in Greek, found in the Septuagint but absent from the Hebrew Old Testament. Acknowledging a renewed evangelical interest, the speaker firmly argues against their inclusion in the biblical canon. Key reasons against the Apocrypha's canonicity include their own internal statements implying a cessation of prophecy, the universal rejection by Jewish tradition (attested by Josephus and the Talmud), and the complete absence of authoritative citations by Jesus or New Testament writers, despite their frequent use of the Septuagint. Jesus himself affirmed the Jewish canon, implicitly excluding these books. Furthermore, a thorough review of church history reveals that early Christian lists and influential figures like Jerome, and even popes before the Reformation, regarded the Apocrypha as valuable for edification but not as divinely inspired or canonical. It was only at the Roman Catholic Council of Trent in 1546 that these books were officially decreed canonical, largely for doctrinal expediency, such as supporting purgatory. Consequently, the Apocrypha are human writings, lacking divine inspiration and authority, and should not be considered part of God's inerrant Word.

Tom Pennington
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Systematic Theology
2004

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