Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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An Aerial View of the New Testament
An Aerial View of the Old Testament
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Baptism Services
Bible Study for Every Christian
Bridge Over Troubled Water
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Daniel
Deadly Dangers
Embracing Our Church's Distinctives
Ephesians
Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
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No Whining Allowed
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Power Over Temptation
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The First Testament of Jesus Christ
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The Reason We Live
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Trending vs. Truth
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Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2005-07-10

Bridge Over Troubled Water - Part 2

Pastor Tom Pennington's sermon "James: Bridge Over Troubled Waters (Part 2)," based on James 1:2-12, asserts that trials are God's instruments for refining Christian character and fostering maturity. Trials encompass all external difficulties, from daily pressures to catastrophic events. Pennington outlines two godly responses. First, develop the right attitude: "consider it all joy" (James 1:2-4). This joy stems not from the pain, but from recognizing God's purpose: testing faith produces endurance, leading to spiritual completeness. Second, utilize divine resources (James 1:5-8). Everyone universally lacks wisdom�the practical skill for God-pleasing living�during trials. God commands believers to ask Him for this wisdom through prayer, promising to give "generously and without reproach." God's gracious character ensures He provides what's needed, having already given His Son. While He may not reveal the "why" of trials, He grants wisdom to understand their spiritual benefit and respond appropriately. However, this asking must be "in faith, without any doubting." "Doubting" here signifies "double-mindedness"�a divided allegiance or inner conflict between self-reliance and God-reliance, likened to a turbulent sea. A person with such divided loyalties, "unstable in all his ways," will not receive God's help.

James
Tom Pennington
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James
2005
2005-07-03

Bridge Over Troubled Water - Part 1

In his sermon on James 1:2-12, Pastor Tom Pennington introduces the book's focus on trials, emphasizing that life's troubles are God's tools for refining character and producing Christian maturity. Citing George Matheson's prayer for "thorns," he encourages a radical shift in perspective. Trials are inevitable, multi-faceted external difficulties that unexpectedly "fall into" our lives, encompassing everything from daily pressures to major tragedies. Instead of common negative responses like denial or complaining, Christians are commanded to "consider it all joy." This doesn't mean enjoying suffering, but finding joy in the spiritual results God produces. This attitude stems from "knowing" three core truths: God is ultimately behind every trial, intending it for our spiritual good to test and refine our faith. When faced with the right mindset, trials produce "endurance," which builds "proven character" and strengthens "hope." This process ultimately leads to Christian maturity, making believers "perfect and complete, lacking in nothing." Like rocks tumbled to smooth their edges, trials shape believers into Christ-likeness, a transformative benefit available exclusively to those who have faith in Jesus Christ.

James
Tom Pennington
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James
2005
2005-06-26

James: First Lessons

This sermon introduces a study of the Book of James, emphasizing its practical call to examine the genuineness of one's faith. The speaker warns against "counterfeit faith," drawing parallels to deadly fake drugs, identifying natural, historical (belief in facts without true commitment), and temporal (short-lived emotional) forms. Citing Paul and Jesus' Sermon on the Mount, the text asserts that true faith is evidenced by obedience and must be actively tested, a central theme of James's epistle. The author, James, is identified as Jesus's half-brother, who, despite growing up with Christ and witnessing His life and miracles, initially rejected Him and thought Him insane. His eventual conversion, after Jesus's resurrection, is presented as a powerful illustration that belief stems not from proximity or human effort, but solely from God's sovereign will and "the word of truth" (James 1:18). This realization encourages persistent prayer and sharing the Gospel for those yet to believe. James's self-identification as a "bondservant" further underscores God's sovereignty in believers' service, reminding them that their lives are not their own but dedicated to God and Christ. Lastly, James addresses Jewish Christians "dispersed abroad" due to persecution, highlighting God's sovereignty over circumstances.

James
Tom Pennington
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James
2005
2005-06-26

Bad to the Bone: A Study of Human Depravity - Part 1

Pastor Tom Pennington's sermon, "Bad to the Bone: A Study of Human Depravity (Part 1)," examines the immediate consequences of Adam and Eve's sin in Genesis 3. He uses the analogy of rapidly spreading yeast to illustrate how sin permeates everything with deadly results. The Fall led to several profound changes for humanity. First, the image of God in man was marred; moral accountability became a desire for freedom, truth was suppressed, worship redirected, minds darkened, creativity perverted, and relationships fractured. Second, real guilt and personal shame emerged, leading Adam and Eve to hide from each other and God. Third, their nature became morally corrupt, shifting from selfless concern to selfishness, evident in blaming God and each other. Fourth, fellowship with God was broken, resulting in mutual alienation and Adam's expulsion from Eden. Fifth, creation itself was cursed; the ground yielded thorns, and the entire cosmos was subjected to futility and corruption. Finally, divine punishment included: pain in childbirth and a desire for dominance for women; difficult, toilsome work for men; and physical death and spiritual separation from God for all mankind.

Tom Pennington
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Systematic Theology
2005
2005-06-19

Don't Focus on the Family

Pastor Tom Pennington's sermon, "Don't Focus on the Family," based on Ephesians 6, argues that the ultimate goal for Christian families is to be God-centered, not self-centered or even family-centered. He highlights how parents often lose focus, prioritizing trivial rules or unbiblical objectives like skill development or academic achievement over spiritual formation. Pennington outlines two fundamental commands for achieving a God-centered family. First, children are commanded to "obey and honor parents in the Lord" (Ephesians 6:1-3). This involves willing submission to parental authority as an act of obedience to Christ, characterized by promptness, respect, and a wholehearted attitude, acknowledging that disobedience to parents is ultimately disobedience to God. Second, fathers (and mothers) are instructed "not to provoke your children to anger, but bring them up in the discipline and instruction of the Lord" (Ephesians 6:4). Parents are responsible for raising children with respect, avoiding common pitfalls such as inconsistent discipline, constant criticism, neglect, or an unhealthy focus on worldly achievements. Crucially, all discipline and instruction must reference God's authority, teaching children that their actions have eternal implications.

Tom Pennington
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Marriage & Family by God's Design
2005
2005-06-19

Our Darkest Hour

Pastor Tom Pennington's sermon "Our Darkest Hour" (Genesis 3:1-24) establishes that understanding humanity's fall is crucial for appreciating the gospel. He outlines five stages of sin's progression, beginning in Eve's heart: doubt of God's goodness, resentment of His restrictions, unbelief in His Word, pride in desiring to be like God, and finally, the act of disobedience by eating the forbidden fruit. This single act introduced sin and death into the world for all mankind. Despite this profound tragedy, Genesis 3 concurrently reveals three glimmers of God's grace. First, the proto-gospel promise of a "seed" (Christ) from the woman who will crush Satan's head (Genesis 3:15). Second, God's mercy is evident in suspending immediate physical death, allowing Adam and Eve to live and have children. Third, God provided garments of skin, symbolizing salvation through the substitutionary death of an innocent for the guilty. These foundational truths in Genesis 3 represent the "seed form" of the cross and the gospel message, which believers celebrate at the Lord's table.

Genesis
3:1-24
Tom Pennington
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Genesis
2005

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