Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2007-08-12

The Judgment Seat of Christ

Pastor Tom Pennington's sermon clarifies the biblical doctrine of the Judgment Seat of Christ (Bema), a future event exclusively for believers, distinct from judgments for sin or unbelievers. He emphasizes that Jesus Christ will be the judge, evaluating believers' lives not for condemnation�as all sins were definitively judged on Christ and are remembered no more�but solely for the purpose of bestowing eternal rewards based on grace. The judgment assesses the quality of one's works, words, and motives in service to God's kingdom, metaphorically likened to fire testing building materials: gold, silver, and precious stones representing enduring value, while wood, hay, and straw signify worthlessness. While salvation is secure, unfaithful or self-serving service results in the loss of potential rewards. These "rewards" are understood as spiritual "crowns" (e.g., righteousness, life, glory), reflecting God's grace, and signify increased capacity for future service in eternity, culminating in divine praise from Christ Himself. This imminent evaluation serves as a profound motivation for believers to live faithfully, making pleasing Christ their daily ambition and eagerly anticipating His return.

Tom Pennington
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Systematic Theology
2007
2007-08-12

Sovereign (S)election - Part 3

The sermon, "Sovereign Selection (Part 3)," defines divine election as sovereign, individual, in Christ, and unconditional, a doctrine consistently affirmed by church history's greatest minds like Augustine, Calvin, and Spurgeon. It addresses reprobation: God actively chooses some for salvation with delight, yet *passes over* others with sorrow, allowing them to follow their sinful path. Salvation stems from God's grace; condemnation results from the sinner's rebellion, grounded in God's justice. Accepting this "darker side" ultimately demands faith. The text reconciles election with God's universal love, asserting God simultaneously loves and hates the sinner. While extending general blessings to all, He reserves a special, electing love for believers. It distinguishes God's revealed moral will (what ought to be) from His sovereign will (what *will* be, for His glory). Crucially, election *strengthens* evangelism, as evidenced by figures like Edwards and Carey. Knowing the elect *will* respond motivates believers, and evangelism is God's ordained means for them to come to faith (Romans 10). The message concludes that repentance and belief are the key to knowing one is elect, underscoring the vital role of gospel proclamation.

Tom Pennington
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Ephesians
2007
2007-08-05

Paradise Regained: the Millennial Reign of Jesus Christ

Tom Pennington's sermon "Paradise Regained" outlines the biblical concept of Jesus Christ's millennial, thousand-year earthly reign, contrasting human despair over the world's problems with God's promised solution. After the tribulation and Christ's second coming, He will establish His kingdom, transforming Earth into "Paradise Regained." The kingdom will be inhabited by resurrected, glorified believers (Jew and Gentile). A key point addresses the presence of sin and a final rebellion: unglorified tribulation survivors will enter the millennium, have children, and some of these future generations, despite ideal conditions, will harbor unbelief, eventually joining Satan's rebellion at the end of the thousand years. The millennium's character includes Satan being bound and the entire earth being physically renewed to an Edenic state, where nature is peaceful and productive. Jesus will reign as king from Jerusalem, mediating His perfect rule through both Old and New Testament saints. Worship will be centered around a literal millennial temple. This era promises immense blessings: spiritual salvation, perfect holiness, ethical justice, global peace with the abolition of warfare, a unified political authority under Christ, and physical healing from disease, deformity, and natural hazards.

Tom Pennington
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Systematic Theology
2007
2007-08-05

Sovereign (S)election - Part 2

Pastor Tom Pennington�s sermon, �Sovereign Selection,� unpacks the doctrine of election from Ephesians 1:1-14, framing it as God�s eternal choice for salvation. He asserts that election is an inescapable reality in life and Scripture, with God choosing to save some from humanity. The sermon highlights four crucial features of divine election. First, it is **sovereign**, meaning God initiated the choice, selecting individuals rather than being chosen by them. Second, it is **individual**, signifying God's personal selection of specific people, knowing them by name. Third, election is **in Christ**, implying God chose us because He foresaw us united to Christ as our representative, thereby fulfilling His justice. Fourth, and crucially, election is **unconditional**, made "before the foundation of the world" based solely on God's gracious sovereign pleasure, not on any foreseen human merit or action. Pennington addresses common objections like fairness and the perceived violation of free will by asserting God's sovereign right as the "potter" over the "clay," making such choices for His glory without injustice. Grasping this profound, eternal, and personal electing love of God is vital for deeply transforming Christian growth and life.

Tom Pennington
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Ephesians
2007
2007-07-29

Sovereign (S)election - Part 1

This sermon introduces Ephesians 1:1-14, presenting Paul's "outburst of praise" for God's work in salvation, structured around the distinct roles of the Father, Son, and Holy Spirit. The primary focus is the Father's role in "sovereign election" (Ephesians 1:4). The speaker defines election as God's eternal act of choosing a specific number of individuals for special grace and eternal salvation, not based on any foreseen merit. This concept is supported by passages like Romans 8, 1 Thessalonians, and 1 Peter, which portray God's "foreknowledge" as a pre-determining plan. The necessity of sovereign election stems from humanity's total depravity. Citing John 6:44, the sermon explains that no one possesses the inherent ability to come to Christ unless the Father "draws" them, meaning He compels them by irresistible superiority and changes their will. Since, left to themselves, people would never seek God, His sovereign choice is essential for salvation. The sermon concludes by urging believers to respond with deep gratitude for being chosen and non-believers to surrender to Christ, which confirms their divine selection.

Tom Pennington
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Ephesians
2007
2007-07-22

In Christ

This sermon emphasizes the profound importance of the phrase "in Christ" from Ephesians 1:3, identifying it as central to Christian faith and Paul's theology. It clarifies that "in Christ" is not a general connection to God, claiming divine attributes, union with the church, or a mystical "let go and let God" experience. Instead, "in Christ" describes an intimate, vital, spiritual union initiated by God through the Holy Spirit's baptism at conversion. This union is **representational**, meaning Christ is our perfect substitute; God accounts His perfect life, death, and resurrection as ours, never seeing us apart from Him. It is also **spiritual**, a real, ongoing connection illustrated by metaphors like a cornerstone to a building, a vine to its branches, a head to a body, or a husband to a wife. Furthermore, it is profoundly **practical**, as "every spiritual blessing"�including grace, justification, sanctification, and eternal life�flows directly from being in Christ. Understanding this doctrine is crucial for overcoming sin, empowering believers to live dead to sin and alive to God. Meditating on our union with Christ also provides deep spiritual encouragement, reminding us that God always sees us in Christ, treating us as His beloved Son.

Tom Pennington
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Ephesians
2007

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