Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored Section 1
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Baptism Services
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Bridge Over Troubled Water
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Daniel
Deadly Dangers
Embracing Our Church's Distinctives
Ephesians
Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
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No Whining Allowed
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Power Over Temptation
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Psalm 23
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The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
The Memoirs of Peter
The Reason We Live
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Trending vs. Truth
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Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2007-09-16

Then I Saw a New Heaven and a New Earth - Part 1

Pastor Tom Pennington's sermon "Systematic Theology Then I Saw A New Heaven and A New Earth, Part 1" clarifies common misconceptions about the afterlife, asserting that heaven is not an ethereal realm of floating and harps, but a future, physical "eternal state" for the righteous. He outlines the biblical eschatological timeline: after death and an intermediate state, believers experience the rapture, a seven-year tribulation in heaven, the Second Coming, and Christ's thousand-year millennial reign on a renewed Earth. This culminates in Satan's final defeat and the Great White Throne Judgment for unbelievers. Pennington emphasizes that the current universe will then be completely destroyed by fire, not merely renovated, citing numerous Old and New Testament passages like 2 Peter 3 and Revelation 21. God will then create entirely "new heavens and a new earth"�a real, permanent, physical dwelling place promised where righteousness will perfectly reside, filled with unending joy and pleasures in God's presence. This profound truth carries significant implications for believers: we must not become overly attached to this temporary world but focus on godliness and eagerly anticipate Christ's return. Like Abraham, we should live as aliens and strangers, longing for our eternal home.

Tom Pennington
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Systematic Theology
2007
2007-09-09

Sovereign (S)election - Part 6

This sermon, based on Ephesians 1:3-14, asserts that while humanity is inherently driven by a "vicious passion" for personal glory, God's ultimate purpose for all creation and salvation is His own glory. The speaker highlights that God�s sovereign election and the entire plan of redemption, including the Son's redemption and the Spirit's sealing, are "to the praise of His glory," particularly the glory of His grace in choosing unworthy sinners. God's glory is understood as His inherent, intrinsic weightiness and majesty, its external manifestation in creation and Christ, and the honor and praise intelligent beings ascribe to Him. Glorifying God means acknowledging and extolling His nature and works, not adding to His being. Believers can glorify God in six primary ways: by living to exalt Jesus Christ, constantly offering praise and thanks, consciously determining to live for God's glory over one's own, praying for God's glory in all circumstances, living a life of obedience and faithful service, and finding their greatest delight and joy in God Himself. This commitment reflects the chief end of man and truly magnifies God.

Tom Pennington
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Ephesians
2007
2007-09-09

What the Bible Really Says About Hell

Pastor Tom Pennington's sermon defends the biblical doctrine of eternal, conscious hell for those rejecting Jesus Christ, attributing modern aversion to cultural shifts, not new scriptural discoveries. He refutes alternative views such as soul mortality, universalism, second chances, and annihilationism�the belief that unbelievers cease to exist. Pennington counters arguments against eternal punishment, emphasizing the severity of sin against an infinite God. Biblically, he cites Old Testament hints (Isaiah 66, Daniel 12) and extensive New Testament teachings, particularly Jesus's graphic descriptions using "Gehenna" (Jerusalem's burning garbage dump) as an image of eternal torment. Church history overwhelmingly supports this view, from early church fathers to Reformation leaders. Hell is characterized by unquenchable fire (intense pain), outer darkness (isolation from God), and weeping and gnashing of teeth (deep sorrow and regret). It is a real, eternal, conscious place of physical and mental suffering, with degrees of punishment. For believers, lessons from hell include grasping sin's gravity, fearing God, appreciating Christ's saving grace, and the urgent importance of evangelism. Ultimately, hell's doors are locked from within by those who continually reject God's gracious offer of salvation.

Tom Pennington
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Systematic Theology
2007
2007-08-26

Then I Saw a Great White Throne

Pastor Tom Pennington's sermon focuses on the Great White Throne Judgment (Revelation 20:11-15), emphasizing the biblical certainty that all people will face judgment after death (Hebrews 9:27). This event, supported by Old and New Testament passages and even Jesus's own teachings, serves not to determine destiny�which God already knows�but to publicly display God's holiness, righteousness, grace, and mercy before all rational creation. Chronologically, this judgment occurs after Christ's millennial reign but before the new heaven and earth. It unfolds before a "great white throne," symbolizing its immense majesty, unblemished purity, and sovereign, irreversible decisions. Jesus Christ, who once offered salvation, will be the judge, His awesome presence causing the universe itself to flee. All unbelieving dead, from "the small and the great," will be resurrected and stand before Him. Judgment will be based on three standards: God's Law, "the books" containing a meticulous record of every thought, word, and deed, and the absence of their names in "the book of life," which lists the elect. This three-fold witness establishes unequivocal guilt, leading to the "second death"�eternal punishment in the lake of fire. For believers, understanding this judgment provides strength to endure injustice, enables forgiveness, and deeply motivates sharing the gospel.

Tom Pennington
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Systematic Theology
2007
2007-08-26

Sovereign (S)election - Part 5

Tom Pennington's sermon, "Sovereign Selection (Part 5)," emphasizes that God's election of believers is profoundly intentional, driven by specific divine purposes. Building on previous discussions of election being sovereign, individual, in Christ, and unconditional, Pennington introduces two key intentions from Ephesians 1:4-6. Firstly, God chose us for personal holiness, desiring us to be "holy and blameless before Him." This means being set apart and distinct from the world, reflecting God's values and the character of Jesus Christ, as seen in the fruit of the Spirit (Galatians 5). The ultimate goal is for believers to stand perfectly before God, conformed to Christ's image, which also serves to glorify Christ. Secondly, God predestined us for legal adoption as His sons. Drawing from Roman law, this signifies a complete transfer of allegiance and a new, unbreakable relationship with God as our Father. As adopted children, believers gain immense privileges: God's compassion, care, unfailing love, and an inheritance as co-heirs with Christ (Romans 8). This adoption is motivated solely by God's love and "good pleasure." In response to this grace, believers are called to imitate God as His beloved children.

Tom Pennington
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Ephesians
2007
2007-08-19

Sovereign (S)election - Part 4

This sermon, part of a series on Ephesians chapter 1, explores the practical implications of the doctrine of election. Having previously established election as sovereign, individual, in Christ, and unconditional, the pastor highlights three key benefits. First, election provides profound comfort in trials and troubles. Citing Romans 8:28-30 and Deuteronomy 8, the speaker explains that God's eternal choice guarantees He orchestrates all life's difficulties for the ultimate good of the elect, assuring His unwavering love. Second, election cultivates deep humility before God. Drawing from 1 Corinthians 1:18-31, it's argued that God purposely chose the "foolish," "weak," and "nobodies" of the world, ensuring no one can boast in their salvation, which is entirely God's monergistic work. This leads to boasting only in the Lord. Finally, election offers powerful assurance of God's love. Using Malachi 1:2-3 (Jacob and Esau), the text shows God Himself uses election as proof of His committed love, demonstrating He chose individuals despite knowing their future sins. Grasping this love, which surpasses knowledge, is foundational for spiritual growth and ignites our own love for God, leading to spiritual perfection as outlined in Ephesians 3:18-19. Election thus proves God's enduring commitment to His chosen ones.

Tom Pennington
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Ephesians
2007

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