Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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An Aerial View of the New Testament - Part 3
Tom Pennington's sermon surveys Jesus' three-and-a-half-year public ministry, emphasizing His sovereign control and intentional march towards the cross. Beginning around AD 26/27 and culminating at Passover AD 30, the ministry is structured around four Passovers mentioned in John's Gospel. Pennington first briefly addresses the "synoptic problem," affirming divine inspiration accounts for the Gospels' similarities and differences without contradiction. John the Baptist, a prophet after 400 years, preceded Jesus, announcing the coming King. Jesus' early ministry included His baptism (fulfilling righteousness), temptation (proving authority over Satan), gathering first disciples, and performing His first miracle at Cana, which validated His deity. The first full year brought increasing popularity, His first temple cleansing, Nicodemus' interview, and the start of the Galilean ministry. The second full year saw immense popularity, confrontations with the Pharisees, the selection of the twelve apostles, and the Sermon on the Mount. A pivotal moment was the Jewish leaders' official rejection of Jesus' deity, attributing His miracles to Beelzebub, which Jesus called the unpardonable sin. This led Him to teach publicly in parables. The final year was marked by sinking popularity, mass defection among disciples, and focused training of the twelve.
This Is Your Life - Part 7
In "This is Your Life, Part 7," Tom Pennington addresses the prevalent cultural philosophy of humanism�the idea that "man is the measure of all things" and life is "all about me." Contrasting this with biblical truth, Pennington, speaking on Ephesians 2:7, asserts that God's ultimate purpose is His own glory, not human happiness. He breaks down Ephesians 2:1-10 into three parts: what humanity *was* (dead in sin, objects of wrath), what God *did* (made us alive, raised us, and seated us with Christ), and *why* He did it. The "why" is profoundly revealed in verse 7: "so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus." This "grand demonstration" of God's immeasurable, incomparable grace, extended as kindness to those who deserved wrath, began with Christ and will continue eternally. It serves as an exhibition for all humanity, the redeemed, and even the angelic host. This truth instills humility, reminding us we are part of God's cosmic, eternal plan. It also provides assurance, as our salvation, central to this divine display, cannot fail.
An Aerial View of the New Testament - Part 2
Tom Pennington's "Aerial View of the New Testament (Part 2)" examines Jesus' "silent years" from conception to His public ministry. He reconciles Matthew's (Joseph's, legal claim) and Luke's (Mary's, physical claim) genealogies, both establishing Jesus' Davidic lineage, with Luke bypassing Jeconiah's curse. The birth narrative details Mary's miraculous pregnancy, Joseph's righteous response, and an angel's command for him to marry Mary, remaining a virgin until after Jesus' birth. His infancy included circumcision (8 days, named "Jesus," meaning "Yahweh saves"), presentation at the Temple (40 days, indicating poverty), the Magi's visit, flight to Egypt to escape Herod, and settling in Nazareth. Jesus' childhood involved rigorous study, learning Aramaic, Hebrew, and Greek. At 12, during His first Passover, He showed profound awareness of His divine identity. From ages 12 to 30, Jesus grew in wisdom, worked as a carpenter (likely after Joseph's death), and observed religious feasts. He had several younger siblings, born to Mary and Joseph, who initially disbelieved His divine claims. Pennington emphasizes these years were crucial: Jesus lived an ordinary, sinless life, serving as an eternal example. More significantly, He lived the perfect life humanity should have, acting as our substitute.
This Is Your Life - Part 6
This sermon on Ephesians 2:1-10 explains God's profound transformation of believers, contrasting humanity's fallen state with divine intervention. We are naturally spiritually dead in sin, following the world and Satan, incapable of true heart-level change, and subject to God's wrath. God initiates this change not because of our merit, but due to His character: His rich mercy, which addresses our misery, and His great, unselfish love, which seeks our highest good regardless of our worthiness. Our helpless condition serves as a catalyst for His action, making salvation entirely unearned. God's dramatic work is presented through three key actions, all accomplished "with Christ." First, He "made us alive together with Christ," regenerating our spiritually dead souls with new life, likened to resurrection, creation, and new birth. Second, He "raised us up with Him," signifying the death of our old self and the breaking of sin's dominion, empowering us for new obedience. Third, He "seated us with Him in the heavenly places," elevating us beyond this world's control into His kingdom, sharing Christ's exalted position and authority. This profound spiritual reality calls believers to live with a heavenly mindset, freed from earthly enslavement.
This Is Your Life - Part 5
The text highlights the challenge of understanding biblical concepts like "rescue" in modern, comfortable society. It frames Ephesians 2:1-10 as every Christian's autobiography, detailing humanity's initial hopeless state: spiritually dead in trespasses, enslaved to the world, the devil, and the flesh, and by nature, children of wrath. Crucially, the sermon emphasizes that individuals were utterly unable to rescue themselves from this dire condition. However, the pivotal words "But God" in verse 4 introduce a divine reversal, signifying a profound change. These two words reveal three immense lessons about salvation: First, it is a divine initiative, as God consistently seeks and pursues the lost, humanity being too spiritually dead and unaware to initiate rescue. Second, salvation is a sovereign act (monergism), meaning God alone accomplishes this spiritual rescue; human effort or cooperation is futile. Third, it is a comprehensive rescue, not only from sin and spiritual death but primarily from God's righteous wrath, which Christ endured on the cross for believers. This divine intervention, initiated and executed solely by God, guarantees a future certainty for believers, who will ultimately stand blameless and joyful before Him.
An Aerial View of the New Testament - Part 1
Pastor Tom Pennington opens a New Testament "flyover" by outlining a historical timeline for Jesus Christ's life, noting the difficulty in precise dating due to ancient calendar systems. He estimates Jesus' birth between 4-6 BC, based on Herod's death, and His ministry's start around AD 26-27, lasting just over three years, culminating in His crucifixion on April 7, AD 30. The sermon then introduces the four Gospels, explaining they offer "good news" from distinct perspectives, each revealing different facets of Jesus' character for specific audiences. Matthew, written for Jews around AD 50-60s, presents Jesus as the Messiah and King, fulfilling Old Testament prophecies. Mark, for Romans in the AD 50s, portrays Jesus as the active Servant of the Lord. Luke, a Gentile physician writing to a broad Gentile audience around AD 60-61, emphasizes Jesus' perfect humanity through a meticulously researched historical record. Lastly, John, written to the entire world in the AD 90s, highlights Jesus as the unique Son of God, aiming to foster belief for eternal life with largely unique content focusing on His deity and private teachings. These divinely inspired accounts collectively provide a rich and multifaceted understanding of Christ.
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