Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2 Corinthians
An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored Section 1
Anchored Section 2
Anchored Section 3
Baptism Services
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Bridge Over Troubled Water
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Daniel
Deadly Dangers
Embracing Our Church's Distinctives
Ephesians
Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
John
Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
Marriage & Family by God's Design
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No Whining Allowed
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Power Over Temptation
Preserving the Unity of the Church
Psalm 23
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Riches to Rags
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Six Steps to Spiritual Stability
Sunday Evening Online
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The Deadly Sin of Anger
The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
The Memoirs of Peter
The Reason We Live
The Sermon on the Mount
Trending vs. Truth
United in Christ!
Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2008-06-15

The Divine Pattern of Confession

Tom Pennington's sermon on Psalm 51, "The Divine Pattern of Confession," guides Christians on how to confess their sins. While believers are justified, they continue to sin, now against God as their Father. David's public confession in Psalm 51, prompted by Nathan's confrontation, provides a divinely intended pattern for genuine, heartfelt confession. The sermon outlines five key principles: 1. **Appeal to God's Character (verses 1-2):** Confession must begin by pleading for God's undeserved grace, compassion, and steadfast love ("hesed"), acknowledging our lack of merit. David asks God to "blot out" his transgressions (erase a criminal record), "wash thoroughly" his iniquity (cleanse a deeply stained soul), and "cleanse" him from sin (ceremonially purify for renewed fellowship). 2. **Accept Full Responsibility (verses 3-5):** This involves recognizing every sin as a personal affront to God ("Against You, You only"), agreeing with God's just verdict, and understanding that sin stems from our inherently sinful nature, not external factors. It demands abandoning all excuses. 3. **Hope in God Alone (verses 6-9):** We must trust solely in God for true wisdom, cleansing, and the restoration of joy. 4.

Psalms
51
Tom Pennington
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Psalms
2008
2008-06-08

A Voice Crying - Part 1

Tom Pennington's sermon on Mark 1:2-8 highlights the profound first-century Jewish expectation of the Messiah, tracing this anticipation through numerous Old and New Testament passages. Mark's Gospel immediately introduces John the Baptist as the prophesied forerunner, fulfilling ancient prophecies from Malachi and Isaiah, thereby authenticating Jesus' Messiahship. John's ministry centered on "preaching" repentance�a radical change of heart and life demonstrated through changed actions. He required an outward sign: a "baptism of repentance." This was a "proselyte baptism" for Jews, symbolizing their admission of sin, renunciation of self-privilege, and unworthiness to belong to God's true Israel without spiritual transformation, preparing them for the Messiah. The spiritual result was "forgiveness of sins," which John clarified was only possible through "the Lamb of God who takes away the sin of the world"�Jesus Christ. John's role as the messenger was to prepare hearts, proclaiming Jesus as the one who would provide redemption.

Tom Pennington
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Mark - The Memoirs of Peter
2008
2008-06-08

Our Union with Christ: Three Compelling Illustrations - Part 3

In his sermon on Ephesians 2, Pastor Tom Pennington illuminates the profound union believers share with Christ and each other, contrasting the church with Ephesus's ancient Temple of Artemis. He presents Paul's three compelling illustrations of this union. Firstly, Christians are "fellow citizens" of God's kingdom, acknowledging Him as their King. Secondly, they are "members of God's household," belonging to His family with God as their Father. The third and most developed image portrays believers as "living stones in God's temple." The "foundation" is the revelation of apostles and prophets, centered on Jesus. Christ Himself is the "cornerstone," the essential measure and core of all authentic church life and individual faith. Without Christ at its center, no organization is truly Christian. Individual believers, as "stones," are carefully "fitted together" by God, underscoring that the church is not narcissistic or consumeristic, but requires active participation from all members. This "growing" temple, an organism of intentional variety, is built by leaders who equip saints through God's Word and prayer. The church is God's "new Holy of Holies," the unique place where He manifests His presence on earth.

Tom Pennington
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Ephesians
2008
2008-06-01

Our Union with Christ: Three Compelling Illustrations - Part 2

In his sermon "Our Union with Christ: Three Compelling Illustrations (Part 2)," Tom Pennington explores Ephesians 2:19-22, emphasizing Christian unity in stark contrast to contemporary narcissism. He highlights a culture obsessed with self-love, contrasting it with the Christian calling to live for God and others. Paul illustrates this unity through three images: citizens of God's kingdom, members of God's family, and stones in God's temple. The temple metaphor signifies a profound, interdependent unity, where the removal of one "stone" risks the entire structure's collapse. Pennington focuses on the church's foundation: "the apostles and prophets." Apostles were Christ's hand-picked eyewitnesses, empowered to communicate His word, which ultimately formed the New Testament. Prophets in the early church delivered fresh revelation from God. Thus, the church's foundation is the completed New Testament revelation. He outlines four key ramifications: every authentic church must build upon this unchanging foundation, true unity among believers rests solely on New Testament doctrine, the foundation is complete with no further apostolic or prophetic revelation, and finally, every individual Christian life must also be solidly built upon this same, unchanging truth.

Tom Pennington
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Ephesians
2008
2008-06-01

The Memoirs of Peter: An Introduction to the Gospel of Mark

This text introduces the Gospel of Mark, emphasizing its unique perspective on Jesus Christ. Authored by John Mark, a close companion and "interpreter" of Peter, it's considered Peter's memoirs. Though not an eyewitness himself, Mark accurately recorded Peter's accounts, writing primarily for Roman Christians around the mid-50s to 60s AD. Evidence includes early church testimony, internal linguistic cues like Latinisms and Aramaic translations, and a vivid focus on Jesus as a man of action. Mark's central purpose is twofold: to reveal "Who is Christ?" and to teach "discipleship." He presents Jesus as the divine Messiah and Son of God, a claim supported by four key confessions: Mark's own (1:1), Jesus's use of "Son of Man" to claim divine authority, Peter's confession ("You are the Christ"), and the Roman centurion's declaration ("Truly this man was the Son of God!") at the cross. This highlights Jesus as the suffering Servant who achieves victory through sacrifice, as encapsulated in Mark 10:45, where Jesus gives his life as a ransom for many. The second theme calls disciples to radical self-denial, cross-bearing, and humble service, mirroring Christ's example. Ultimately, Mark's Gospel demands a profound and costly commitment to follow Jesus.

Tom Pennington
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Mark - The Memoirs of Peter
2008
2008-05-25

Our Union with Christ: Three Compelling Illustrations - Part 1

Pastor Tom Pennington addresses the common pragmatic mindset that undervalues doctrine in favor of immediate "how-to" advice. He explains that Scripture, particularly Paul's letter to the Ephesians, prioritizes foundational theological understanding before practical commands, with the first three chapters building this crucial knowledge. Focusing on Ephesians 2:19-22, Pennington explores two compelling illustrations of believers' union with Christ, established through His work on the cross. First, Christians are "fellow citizens with the saints," transitioning from spiritual "strangers and aliens" to enjoying full rights and belonging in God's heavenly kingdom. This citizenship is shared with all believers throughout history, granting us privileges far surpassing any earthly identity. Second, believers are "members of God�s household," intimately integrated into God's family through both spiritual birth and adoption. The church serves as the visible expression of this divine family on earth. These profound truths carry several applications: our citizenship is exclusively in heaven, rendering us "aliens" to this world; we are genuinely family to other believers and should treat each other with that love and respect; and God truly is our compassionate, caring, and loving Father, desiring us to relate to Him intimately.

Tom Pennington
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Ephesians
2008

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