Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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He Himself Is Our Peace - Part 3
This sermon by Tom Pennington addresses the pervasive hostility in our world, identifying human pride as its root cause. Drawing from Ephesians 2, Pennington explains that Jesus Christ is the only true source of peace. Christ�s death on the cross broke down the "dividing wall" between people, specifically Jews and Gentiles. This wall was the Mosaic Law, whose ceremonial aspects created social enmity and whose moral standards condemned humanity before God. By abolishing these barriers, Christ established peace both vertically, reconciling all people to God, and horizontally, uniting them into "one new man"�the church. In this new body, worldly distinctions like race, culture, or social status are made irrelevant. Because Christ has made peace, believers are called to live it out. This involves approaching God with confidence, rejecting the walls that divide humans, and actively seeking personal reconciliation with other Christians. Ultimately, the peace Christ secured on the cross must be reflected in the lives and relationships of His followers.
He Himself Is Our Peace - Part 2
Pastor Tom Pennington opens by expressing gratitude for his diverse church, contrasting it with the challenging, often hostile, early Christian assemblies. He explains that Ephesians 2:14-18 addresses the deep divisions, particularly between Jewish and Gentile believers, by declaring "He Himself is our peace." Christ achieved this reconciliation, both vertically with God and horizontally among people, by making "both groups into one" and "breaking down the barrier of the dividing wall." This "dividing wall" metaphorically represents the profound spiritual animosity that historically separated Jews and Gentiles. Paul vividly illustrates this using the physical wall in Herod�s Temple, which Gentiles were forbidden to cross on penalty of death. This very wall was central to Paul�s arrest, as he was falsely accused of bringing a Gentile past it, highlighting the intense hatred it symbolized. Through Christ�s ministry, these formerly alienated groups, and all believers across racial, cultural, national, social, and gender lines, are united in peace and equality. This radical reconciliation means that any ongoing hostility among genuine Christians runs contrary to Christ's work, which breaks down all such dividing walls.
He Himself Is Our Peace - Part 1
Pastor Tom Pennington's sermon on Ephesians 2:14-18, "He Himself Is Our Peace," profoundly details how Jesus Christ is the ultimate reason for the union of all Christians with God and each other. The message explores two core truths stemming from Christ being our peace. Firstly, God is fundamentally at war with every sinner, a reality often overlooked. This isn't just about human hostility towards God, but God's righteous indignation and declared wrath against sin, making our natural state one of alienation and enmity. Secondly, in Christ, reconciliation with God is profoundly possible. Jesus fulfills Old Testament prophecies as the "Prince of Peace," bringing an end to this divine conflict. Reconciliation involves exchanging hostility for genuine friendship, transforming sinners from God's enemies into His beloved children. This peace was initiated by God through Christ's sacrifice, symbolically tearing down the barrier between humanity and a holy God, as seen in the temple curtain's rending. Ultimately, the sermon urges listeners to respond to God's appeal by turning from sin and embracing Jesus Christ as Lord and Savior, thereby ending the spiritual war and entering a relationship of complete peace and divine favor.
In Search of the Biblical Jesus - Part 1
Pastor Tom Pennington's sermon, "In Search of the Biblical Jesus (Part 1)," underscores the necessity of understanding Christ's true nature against historical and modern attacks. He highlights how rationalist movements and groups like the Jesus Seminar have sought to demythologize Jesus by rejecting the supernatural and scriptural authority. The sermon details early church heresies concerning Christ: Ebionism denied His deity, Gnosticism denied His humanity, and Arianism (like Jehovah's Witnesses) claimed He was a created being, not fully God. The Council of Chalcedon (451 AD) countered these, defining Christ as one person, truly God and truly man, with two unmixed natures. Biblical evidence confirms Jesus' full humanity: His human birth, development, body, soul, sinless weaknesses (hunger, thirst, sleep), and consistent identification as a man. His "emptying" (kenosis) in Philippians 2 signifies He veiled His glory and voluntarily restricted the *use* of divine attributes, not His deity itself, becoming a humble slave in appearance. Jesus' humanity is crucial for revelation (explaining God), salvation (as our perfect sacrifice and High Priest), illustration (setting a sinless example), and association (sympathizing with us eternally). These truths provide a robust defense against distortions of the biblical Jesus.
An Aerial View of the New Testament - Part 6
The sermon, "An Aerial View of the New Testament (Part 6)," provides a historical overview of the early church's growth, fulfilling Jesus' promise to build His church against all opposition. Using the book of Acts as its primary framework, the talk traces Christianity's expansion from Jerusalem to Judea, Samaria, and eventually the remotest parts of the earth. Key events include Pentecost, marking the church's birth and Peter's powerful sermon, the martyrdom of Stephen, and the transformative conversion of Saul (later Paul). A significant turning point is Peter's encounter with Cornelius, signaling God's embrace of Gentiles into the church. The Jerusalem Council is highlighted as crucial for defending salvation by faith alone against legalistic "Judaizers." The sermon then outlines Paul's three missionary journeys, detailing how the gospel spread across Asia Minor and into Europe, establishing numerous churches and serving as the context for many New Testament epistles. After the events of Acts, the overview briefly touches on Paul's later ministry, his final imprisonment, and the writings of other apostles like Peter, John, James, and Jude, culminating with Revelation. The central message is that Christ's church continues its unhindered growth, a mission believers are called to participate in until His ultimate return.
Foreigners to God & His People
Tom Pennington's sermon on Ephesians 2:11-13 reveals the enduring relevance of Paul's message regarding the reconciliation of Jews and Gentiles through Christ. He explains that God initially chose Israel as His witness nation, entrusting them with His divine oracles, which created a profound advantage over other peoples. Before Christ, Gentiles were entirely alienated from God and His people. They were considered "uncircumcision" by the Jews, excluded from the commonwealth of Israel, strangers to God's covenants of promise, without hope, and literally "without God in the world." They were spiritually "far off" from any knowledge or relationship with the true God. However, "now in Christ Jesus," those who were once far off "have been brought near by the blood of Christ." Through Christ's sacrificial death, both Jews and Gentiles are united into a completely new entity: the church. This spiritual union means all believers are equally connected to God. This truth carries significant practical implications: Christians must always remember their past alienation from God's grace, eradicate all forms of ethnic pride and prejudice, and understand that salvation is not just individual but also corporate.
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