Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Jesus' Power Over Temptation
Pastor Tom Pennington's sermon on Mark 1:12-13 examines Jesus's 40-day temptation in the wilderness, contrasting it with human experience. Unlike us, whose temptations stem from both external lures and internal sinful lusts, Jesus's temptations originated solely externally, as His divine nature made Him incapable of sin. While untemptable as God, His humanity allowed for genuine temptation, proving more intense because He never succumbed, enduring its full fury without compromise. Mark highlights the Spirit's powerful "impelling" of Jesus into this trial, indicating divine purpose. Satan, the ultimate adversary, employed various tools, including circumstances, people, perverted Scripture, and even our own lusts. From Jesus's experience, we learn that temptation is a universal, constant reality but is not sin itself; maturity is found in consistent resistance. Theologically, Jesus acts as the "second Adam," succeeding in harsh conditions where Adam failed in paradise, providing perfect obedience as our representative. Practically, Jesus's sinless victory qualifies Him as our substitute, and He offers help through sympathy, intercession, and by setting a pattern for us to overcome temptation. We, as Christians, have the very power of Christ's Spirit within us to conquer temptation.
The Baptism of Jesus
This sermon, "The Memoirs of Peter: The Baptism of Jesus," from Mark 1:9-11, asserts Jesus as the Messiah, whose glory is self-authenticating in scripture, overcoming spiritual blindness (2 Corinthians 4). The baptism itself, initiating Jesus's public ministry at age 30, comprises human and divine elements. Jesus, from obscure Nazareth in Galilee, sought baptism from John, who initially demurred due to Jesus's holiness. Jesus insisted, "to fulfill all righteousness." Immediately upon immersion, a dramatic divine testimony occurred: the heavens "tore open," the Holy Spirit descended "like a dove" (a visible, empowering sign fulfilling prophecy and signifying His ministry's start), and God the Father's voice proclaimed, "You are My beloved Son, in You I am well-pleased." This affirmed Jesus's unique identity as the Son (Psalm 2) and suffering Servant (Isaiah 42). The event also illustrates the Trinity, with distinct persons present. Four purposes of Jesus's baptism are outlined: affirming John's ministry, confirming Jesus's Messianic identity, fulfilling perfect righteousness, and serving as a "vicarious repentance" for humanity. Jesus, having no sin, offered this repentance as a substitute for our imperfect efforts, thus demonstrating His complete work as our Savior.
God's Great Secret - Part 1
In "Ephesians God�s Great Secret (Part 1)," Pastor Tom Pennington explains that Paul, writing from prison, introduces a profound "mystery" in Ephesians 3:1-13, diverting from an intended prayer. This "mystery" (Greek: *mysterion*) is not an unsolved puzzle, but a divine secret previously unknown and undiscoverable by human effort, now revealed by God. Paul states that this secret was revealed to him by revelation, intending that all Gentile believers�and indeed all who read his letter�should understand it. While the Old Testament contained hints of God's plan for Gentiles, the full "riches of the glory" of this mystery were not fully known until the New Testament era, revealed to the apostles and prophets by the Spirit. God�s great secret is fundamentally Christ Himself, encompassing God�s purpose to "sum up all things in Christ," making Him the ultimate goal and Lord of creation. A crucial aspect of this mystery is the revolutionary inclusion of Gentiles: they are now "fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel." This signifies their complete spiritual equality with Jewish believers, dismantling ancient divisions.
A Voice Crying - Part 2
The sermon "The Memoirs of Peter A Voice Crying (Part 2)" details John the Baptist's crucial role as the prophetic forerunner to Jesus Christ, setting the stage in Mark's Gospel. Fulfilling Old Testament prophecies, John preached a baptism of repentance for the forgiveness of sins in the wilderness, attracting thousands from all over Israel who publicly confessed their sins and were immersed in the Jordan. John's austere lifestyle�dressed in camel's hair with a leather belt and subsisting on locusts and wild honey�was intentional. It marked him as a Nazirite set apart for God, served as a rebuke to the materialistic culture, and distinctly identified him as the prophet "like Elijah" before the Messiah. John�s core message wasn't about himself but emphatically pointed to "the One who is coming," highlighting Jesus's immense superiority in might, worth (John deemed himself unworthy of even the lowest servant's task), and ministry. While John�s baptism was external, Jesus would baptize with the Holy Spirit, signifying true internal transformation.
The Divine Pattern of Confession
Tom Pennington's sermon on Psalm 51, "The Divine Pattern of Confession," guides Christians on how to confess their sins. While believers are justified, they continue to sin, now against God as their Father. David's public confession in Psalm 51, prompted by Nathan's confrontation, provides a divinely intended pattern for genuine, heartfelt confession. The sermon outlines five key principles: 1. **Appeal to God's Character (verses 1-2):** Confession must begin by pleading for God's undeserved grace, compassion, and steadfast love ("hesed"), acknowledging our lack of merit. David asks God to "blot out" his transgressions (erase a criminal record), "wash thoroughly" his iniquity (cleanse a deeply stained soul), and "cleanse" him from sin (ceremonially purify for renewed fellowship). 2. **Accept Full Responsibility (verses 3-5):** This involves recognizing every sin as a personal affront to God ("Against You, You only"), agreeing with God's just verdict, and understanding that sin stems from our inherently sinful nature, not external factors. It demands abandoning all excuses. 3. **Hope in God Alone (verses 6-9):** We must trust solely in God for true wisdom, cleansing, and the restoration of joy. 4.
A Voice Crying - Part 1
Tom Pennington's sermon on Mark 1:2-8 highlights the profound first-century Jewish expectation of the Messiah, tracing this anticipation through numerous Old and New Testament passages. Mark's Gospel immediately introduces John the Baptist as the prophesied forerunner, fulfilling ancient prophecies from Malachi and Isaiah, thereby authenticating Jesus' Messiahship. John's ministry centered on "preaching" repentance�a radical change of heart and life demonstrated through changed actions. He required an outward sign: a "baptism of repentance." This was a "proselyte baptism" for Jews, symbolizing their admission of sin, renunciation of self-privilege, and unworthiness to belong to God's true Israel without spiritual transformation, preparing them for the Messiah. The spiritual result was "forgiveness of sins," which John clarified was only possible through "the Lamb of God who takes away the sin of the world"�Jesus Christ. John's role as the messenger was to prepare hearts, proclaiming Jesus as the one who would provide redemption.
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