Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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An Aerial View of the New Testament
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Lord, Teach Us To Pray
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Your Faith, Dead or Alive?
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2008-11-09

Unclean!

Tom Pennington's sermon "Sermons Unclean!" from Mark 1:40-45 emphasizes Jesus' healing of a leper as a "visual parable" revealing deep spiritual truths. Leprosy, a terrifying and incurable nervous system disease, rendered sufferers societal outcasts and ceremonially unclean, a condition akin to a living death. An advanced leper, desperate but confident in Jesus' power, approached Him. Moved by deep compassion, Jesus defied social and religious taboos by touching the man, immediately and completely cleansing him. Jesus instructed the man to tell no one but to present himself to the priests and offer the Mosaic sacrifices, validating his healing and testifying to Jesus' divine power. However, the man disobeyed, widely proclaiming his cure, which ironically forced Jesus to minister in unpopulated areas. The sermon highlights Jesus' compassion and power to heal the body. Most importantly, leprosy serves as a powerful metaphor for sin: it begins subtly, grows, isolates, desensitizes, and is humanly incurable. The sermon's greatest lesson is Jesus' "contagious holiness." Unlike anything else, which becomes defiled by contact with uncleanness, Jesus' touch makes the unclean clean, imparting His holiness and transforming those who come to Him.

Tom Pennington
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Mark - The Memoirs of Peter
2008
2008-11-09

Walk Worthy!

The sermon unpacks Ephesians 4:1, marking the transition from theological doctrine (chapters 1-3) to practical Christian living (chapters 4-6). Pastor Pennington uses Prince Philip's public gaffes as an analogy for how Christians often fail to live appropriately for their high calling as God's children. The pivotal word "therefore" in 4:1 implies six truths: the Bible must be read in context, good works are the *fruit* of salvation, Christ is central to *sanctification*, right doctrine is foundational to Christian living, doctrine is empty without practice, and sanctification is a continuous process, not a one-time experience. Ephesians 4:1 introduces the overarching command to "walk in a manner worthy of the calling with which you have been called." This "worthy walk" has four elements. First, the **motives** are Paul's self-sacrifice as a "prisoner of the Lord" (signifying divine commands) and his heartfelt plea. Second, the **mandate** to "walk" denotes a purposeful, progressive, and personally active lifestyle toward Christ-likeness. Third, the **meaning** of "worthy" is about balancing one's conduct with spiritual privileges and matching behavior to one's identity in Christ, not earning merit. Finally, the **measure** of a worthy walk is "the calling," referring to God's *effectual call* to salvation.

Tom Pennington
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Ephesians
2008
2008-11-02

The Compelling Priorities of Jesus

In his sermon on Mark 1:35-39, Tom Pennington highlights two "compelling priorities" from Jesus' life that should also guide believers. First is **the private practice of prayer**. Despite a profoundly busy day of ministry in Capernaum, Jesus rose early, while still dark, to withdraw to a secluded place and pray. This consistent, deliberate communion with the Father was vital for His humanity, not a need of His divine nature. Pennington emphasizes that if Jesus, the Son of God, prioritized solitary prayer, believers, who face less demanding schedules, must likewise make prayer a non-negotiable and consistent part of their lives, often setting aside dedicated time and seeking solitude. Second is **the public preaching of the Word of God**. When Jesus� disciples found Him, urging Him to return to the clamoring crowds in Capernaum who sought healing, Jesus refused. He declared, "Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for." His miracles authenticated His message, but His core mission was the proclamation of God's truth.

Tom Pennington
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Mark - The Memoirs of Peter
2008
2008-11-02

Every Nation Under God

Addressing anxieties surrounding an upcoming election, Pastor Tom Pennington outlines God's absolute sovereignty over all nations, presenting six biblical declarations. First, God established nations (post-Babel) to restrain evil, punish wrongdoing, commend good behavior, provide societal order for tranquil lives, and ultimately, to lead people to seek Him. Second, God determines the specific circumstances of every nation, including its lifespan, geographical boundaries, and even its form of government; there is no single "inspired" system. Third, God decides which nations will rise to dominate and which will fall, often using one to judge another. Fourth, God sovereignly chooses every ruler, placing them in power as either a blessing or a judgment, emphasizing that Jesus Christ is the ultimate "ruler of the kings of the earth." Fifth, God dictates clear expectations for leaders: they must fear Him, demonstrate character and integrity, rule with wisdom, justice, and righteousness, live under the law, serve their people, and align with God's moral standards. Finally, God defines our responsibilities: to obey the law, pay taxes, honor those in authority (even unpopular ones), and crucially, to pray for their salvation.

Tom Pennington
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2008
2008-10-26

Hard Call: When the Bible Is Silent - Part 4

Tom Pennington's sermon, "Conscience Hard Call-When the Bible is Silent (Part 4)," emphasizes the responsible exercise of Christian liberty, particularly concerning decisions not explicitly commanded or forbidden by Scripture. Drawing from Romans 14 and 1 Corinthians 8-10, he outlines three foundational principles. Firstly, Christians must never allow their liberty to cause disunity within the church, whether by strong believers contemptuously judging the weak, or weak believers judging the strong. Secondly, liberty should never lead others to sin by causing them to violate their own conscience. Thirdly and most extensively, Christians must never allow their liberty to cause *themselves* to sin. This occurs in three ways: 1. **Violating one's own conscience:** Doing something you personally believe God has forbidden, even if it's not explicitly in Scripture. Paul stresses the importance of re-educating a weak conscience through consistent study of God's Word. 2. **Using liberty as an excuse for clear sin:** Stretching freedom into license for actions clearly condemned by God, like drunkenness or engaging with explicit content, which dishonors Christ. 3.

Romans
14:1-15:13
Tom Pennington
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Romans
2008
2008-10-19

Unforgiven!

Pastor Tom Pennington's sermon on Matthew 18:21-35 addresses Peter's question about the limits of forgiveness, to which Jesus responds with the Parable of the Unforgiving Slave. In the parable, a king forgives a slave an astronomical, unpayable debt, which Pennington equates to billions of dollars and 150,000 years of labor, representing humanity's immeasurable sin against God. This act of pure grace illustrates God's unconditional forgiveness of our spiritual debt through Christ. However, the same slave, having been shown such immense mercy, immediately encounters a fellow slave who owes him a comparatively tiny amount (a few months' wages). He relentlessly demands repayment, even having his debtor imprisoned. This profound wickedness highlights the sinfulness of withholding forgiveness from others when one has received such boundless grace. The king, enraged by the unforgiving slave's actions, revokes his forgiveness and hands him over to torturers until his original debt is repaid. Jesus applies this by warning, "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." Pennington clarifies that while God does not retract salvation, true believers must forgive others out of gratitude for their own forgiveness.

Matthew
18:21-35
Tom Pennington
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Matthew
2008

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