Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2008-12-14

The Return of the King - Part 1

In "The Return of the King," Pastor Tom Pennington redefines Jesus' first coming as a return, emphasizing His divine pre-existence as the Second Person of the Trinity, active throughout the Old Testament, now uniquely manifest as fully human. The sermon primarily analyzes Matthew 2:1-12, highlighting the core theme that Jesus is the only rightful King for all people. Pennington explains that the Magi, influential Persian "king makers" and scholars, arrived in Jerusalem between 40 days and two years after Jesus' birth, guided by a supernatural "star." Dispelling common myths, he clarifies they were not necessarily three kings, nor are their traditional names biblical. Their profound understanding of a coming King of the Jews, despite being pagan astrologers, is attributed to the long-standing Jewish presence in Babylon and Persia following the exile. Crucially, Daniel, as the chief of Babylon's wise men, would have imparted prophecies about a divine Messiah, His everlasting kingdom, and His arrival at a specific time. The sermon concludes by stressing that whether humble shepherds or powerful Gentile magi, the only appropriate response to Jesus, the promised Divine Messiah, is to acknowledge His sovereignty and worship Him, submitting every aspect of one's life to His rightful rule.

Tom Pennington
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Christmas Sermons
2008
2008-12-07

The Ties that Bind

Pastor Tom Pennington's sermon on Ephesians 4:4-6 underscores the paramount importance of Christian unity, illustrating the damage disunity causes with a story of a church divided over a trivial matter. He explains that unity is not something we create, but rather a God-given reality we must diligently preserve. The passage outlines seven "realities" or "pillars" that form the objective basis of this unity: 1. **One Body:** Christians share a common life, being organically united to Christ and each other, akin to a human body. 2. **One Spirit:** All believers share a common divine source, the Holy Spirit, who regenerates and indwells them. 3. **One Hope:** They share a common, certain future hope of ultimate salvation, resurrection, and Christ's return. 4. **One Lord:** Jesus Christ is their common Master, dissolving all societal and ethnic differences among fellow slaves. 5. **One Faith:** Believers embrace a common Gospel, founded on the true person and work of Christ and salvation by faith alone. 6. **One Baptism:** This signifies a common public confession of allegiance to Jesus Christ as Savior and Lord. 7. **One God and Father:** All Christians share a common relationship with God as their Father through Christ.

Tom Pennington
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Ephesians
2008
2008-12-07

Authority to Forgive - Part 2

This sermon from Mark 2:1-12 explores Jesus' divine authority to forgive sins, challenging the common "sanitized" view of Christ. The passage recounts Jesus healing a paralyzed man whose friends lowered him through a roof. Instead of immediately healing him, Jesus declared, "Son, your sins are forgiven." This provoked internal accusations of blasphemy from religious leaders (scribes), who rightly believed only God could forgive sins. Jesus, demonstrating divine omniscience by knowing their thoughts, challenged them: "Which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?" To objectively prove His authority to forgive the invisible sin, Jesus then commanded the paralytic to rise and walk. The man was instantly and completely healed, astounding the crowd. This incident yields three crucial conclusions. First, Jesus possesses ultimate authority to forgive sins on Earth, offering an eternal spiritual healing far greater than physical recovery. Second, He exercises this authority sovereignly, granting forgiveness to the humble paralytic while the hostile religious leaders remained unforgiven due to their hardened hearts.

Tom Pennington
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Mark - The Memoirs of Peter
2008
2008-11-23

Attitudes: the Petri Dish of Unity

The sermon "Attitudes: The Petri Dish of Unity" from Ephesians 4:2-16 addresses the common problem of disunity in churches, exemplified by a chaotic Welsh congregation. It argues that unity is not something Christians create, but a gift already established by the Holy Spirit at salvation; our task is to diligently preserve it. Disunity is largely unacceptable to God, with only two justifiable exceptions: confronting unrepentant sin or correcting false doctrine. Any other disunity is sinful, stemming from a lack of specific attitudes. To preserve unity, believers must "put on the attitudes of unity," creating the right "environment" for it to flourish. These four essential attitudes are: 1. **Humility**: Regarding others as more important than oneself (Philippians 2:3-4), cultivated by comparing oneself to Christ, honest self-assessment, and meditating on the cross. Pride is unity's primary enemy. 2. **Gentleness**: Maintaining a calm, controlled manner in interactions, even when provoked, as opposed to harshness. 3. **Patience**: A slowness to anger or avenge wrongs, reflecting God's own long-suffering character. 4. **Tolerance in love**: Graciously "putting up with" others' faults and weaknesses, not grudgingly, but out of genuine affection.

Tom Pennington
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Ephesians
2008
2008-11-16

Preserving the Unity of the Church

Pastor Tom Pennington's sermon, drawing from Ephesians 4:2-16, emphasizes the crucial importance of Christian unity. Contrasting disunity, like brawling monks, with Paul's call to "walk worthy," he asserts unity is not artificial ecumenism but an *existing* spiritual oneness among believers. This organic unity is illustrated through three biblical metaphors: the church as a human body with Christ as its head, a holy temple built with interconnected living stones, and God's family, where Christians are adopted and born. The Holy Spirit is the source, producing this unity at salvation. Therefore, believers are commanded to be "diligent to preserve" this unity, not create it. This endeavor is vital because unity was central to Jesus' prayer (John 17), Paul's teachings, and God's eternal plan to reunite all things in Christ, showcasing His glory. The Lord's Table serves as a crucial reminder and celebration of this shared unity, symbolizing believers' collective participation in Christ's sacrifice.

Tom Pennington
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Ephesians
2008
2008-11-16

Authority to Forgive - Part 1

Pastor Tom Pennington�s sermon on Mark 2:1-12 examines the beginning of intense hostility from Israel�s religious leaders toward Jesus. Driven by envy and a fear of losing influence, these leaders closely watched Jesus as He returned to Capernaum to teach. The narrative centers on four men who, unable to reach Jesus through a packed house, dismantle the roof to lower their paralyzed friend before Him. Pennington highlights that while the crowd obstructed access, the men�s persistence demonstrated genuine, active faith. In response, Jesus unexpectedly declared, "Son, your sins are forgiven," prioritizing spiritual cleansing over physical healing. This act asserted His divine authority to absolve guilt instantly. The sermon concludes by drawing three key implications: Jesus responds to faith with sovereign grace, true faith is always accompanied by action, and believers must be willing to expend great effort to bring others to Christ. Ultimately, this account illustrates that Jesus is the object of saving faith who addresses humanity's deepest need�the forgiveness of sin.

Tom Pennington
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Mark - The Memoirs of Peter
2008

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