Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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When Proof Is Not Enough
The text posits that while substantial evidence supports the Christian faith, it doesn't inherently compel belief because human hearts are often hardened by sin. Mark 8:10-13 illustrates this, as Jewish religious leaders, despite having personally witnessed numerous miracles performed by Jesus, still demand a specific "sign from heaven" to test Him. They sought to discredit Jesus by questioning the divine source of His earthly power, implying it could be demonic. Jesus, sighing deeply in sorrow and anger, refused their demand for another sign, offering only the "sign of Jonah"�His resurrection�and then departed from them. This act symbolizes God's eventual abandonment of those who consistently refuse His clear revelation. The sermon emphasizes that persistent unbelief stems not from a lack of evidence, but from a willful refusal and spiritual inability to accept the truth. While apologetics can challenge faulty worldviews, genuine saving faith is ultimately produced by God's Spirit illuminating hearts through His Word, as human will, not intellect, is the primary barrier to belief.
Husband, Love Your Wife - Part 1
Tom Pennington's sermon "Husband, Love Your Wife" from Ephesians 5:25-33 emphasizes the radical nature of Paul's command for husbands in the first-century Mediterranean world, where women and marriage were often devalued across Jewish, Roman, and Greek cultures. He explains that while a husband is the "head," this role is a profound responsibility, not a right to dictate, echoing Christ's servant leadership for the church. The core command, "Husbands, love your wives," is an imperative, meaning no husband is exempt, regardless of his wife's actions or changes. This love is defined as *agape*�an unselfish, self-sacrificing decision of the will, focused on the highest good of the beloved, irrespective of their merit or lovability. Pennington stresses that this love should mirror Christ's love for the church: sacrificial, putting her needs before his own, actively listening, understanding, and diligently meeting her needs. Christ loved the church when she was "helpless, ungodly, sinners, enemies," setting an ultimate standard for husbands to love their wives unconditionally, even when unreciprocated. This "impossible" standard, reflecting the atonement, can only be pursued through the Holy Spirit's power guiding obedience to God's word.
A Wife's Submission to Her Husband
The sermon on Ephesians 5:22-24 addresses a wife's submission to her husband, acknowledging this teaching is counter-cultural but rooted in biblical wisdom and the Spirit's influence. Submission is a wife's constant, voluntary duty to her *own* husband, including unbelievers, meaning to willingly place her will under his God-given authority. This command does not endorse tolerating physical abuse, sinning, or refraining from offering wise counsel. Wives are to submit "as to the Lord," performing this duty out of reverence for Christ and showing genuine respect for their husband, regardless of his perceived worthiness. The reason for this submission is that the husband is the "head" (authority and leader) of the wife, reflecting Christ's headship over the church�a divine order established in creation and affirmed in doctrine. This submission applies "in everything," unless it would compel the wife to disobey God. Ultimately, this passage highlights humanity's universal rebellion and our need for Jesus' perfectly submissive life and saving work, while also serving as a powerful model for how all Christians are called to submit to Jesus Christ in every area of their lives.
The Extravagant Provision of Jesus
Tom Pennington's sermon on Mark 8:1-9, "The Extravagant Provision of Jesus," details Jesus' miraculous feeding of 4,000 people. He clarifies this event as distinct from the feeding of the 5,000 (Mark 6), highlighting differences in location (Gentile Decapolis), crowd composition (Gentile), and food quantities, a distinction Jesus himself later affirmed. Jesus exhibits deep compassion for the large Gentile crowd, who had stayed with Him for three days without food, risking collapse on their journey home. Despite the disciples' initial doubt, Jesus takes their meager seven loaves and a few fish, gives thanks, and miraculously multiplies them. Everyone eats their fill, leaving seven *large* baskets of leftovers, demonstrating God's extravagant generosity. The sermon draws key spiritual lessons: Jesus' unlimited power over creation, a visible sign of His daily provision; His impartial compassion for all people's physical needs; and God's promise to provide for His followers if they seek His kingdom first. Fundamentally, Jesus *is* the "bread of life," offering eternal spiritual sustenance to those who come to Him in faith, satisfying the soul's deepest hunger and thirst.
For the Generations to Come
Pastor Tom Pennington's sermon, "For the Generations to Come," delivered during a building dedication, posits the new facility as a tool to fulfill God's multi-generational plan, rooted in Psalm 78. Asaph's psalm teaches from Israel's history, highlighting God's love, their disobedience, and divine chastening, warning against repeating past failures. God's plan aims to spread His knowledge, produce faith, and encourage faithfulness across generations. It involves three crucial components: 1. **A single textbook:** God's revealed Word, the Scripture (Torah and Testimony), which serves as the foundational truth for life and godliness. 2. **A simple process:** Each successive generation, primarily parents, is commanded to diligently teach God's Word and works to their children, passing on the "baton of truth." This process, while not a guarantee of faith, is a vital responsibility for both families and the church community. 3. **A spiritual objective:** For future generations to put their confidence in God, remember His works, and keep His commandments, thereby avoiding the stubborn and rebellious nature of previous generations. Pennington contrasts the tragic outcome in Judges 2, where a generation forgot God due to teaching failures, with the faithfulness of Asaph's descendants 500 years later, who continued to lead worship.
Three Primary Effects of the Spirit's Influence - Part 5
This sermon on Ephesians 5:19-21 argues that human nature is inherently rebellious against God's sovereignty, a rebellion that extends to all earthly authorities He establishes. Conversely, being "filled with the Spirit" cultivates a heart of submission, along with a love for God-centered music and thankfulness. Submission is crucial because all human authority�whether in government, church, marriage, family, or work�is divinely ordained, ultimately reflecting God's authority. Biblical submission involves voluntarily "ordering oneself under" rightful authority, acknowledging its legitimacy, and yielding one's will. The phrase "to one another" in Ephesians 5:21 refers to submitting to these specific God-ordained human authorities, supported by the Greek word's consistent usage and the subsequent examples of wives to husbands, children to parents, and slaves to masters. This submission is to be "in everything," with the vital exception that one must obey God rather than men when human commands contradict God's revealed will. The motivation for submission is "in the fear of Christ," meaning we submit to human authorities out of reverence for Christ, our ultimate Master. This practice reflects the co-equal submission within the Godhead, demonstrating that submission does not diminish one's worth, and Jesus himself perfectly modeled it.
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