Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2012-12-16

The Birth of Jesus Christ - Part 1

This sermon delves into Peter's profound denial of Jesus during Christ's final hours, framed by the ultimate redemptive purpose of Christmas. Jesus had twice prophesied Peter would deny Him three times before the rooster crowed twice. The pastor identifies four denials: Peter first simply denies being a disciple at Annas's gate. Next, he denies knowing Jesus to a servant-girl by the fire. A third denial, with an oath, occurs on the porch. Finally, identified by his Galilean accent and confronted by a relative of the man whose ear he severed, Peter curses and swears, refusing to even name Jesus. As the rooster crows a second time, Peter remembers Jesus�s prophecy. Luke adds that their eyes met�a look conveying both gentle rebuke and profound love. Peter then wept bitterly. The sermon draws several lessons: the gravity of denying Christ (often stemming from pride or fear), the encouraging promise of forgiveness and restoration for those who repent, and God's willingness to forgive any sin. Peter's ultimate perseverance demonstrates Jesus's keeping power, as Christ prayed his faith would not fail. Crucially, Peter's failure originated from self-confidence, contrasting sharply with Jesus's humble dependence on God.

Tom Pennington
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Christmas Sermons
2012
2012-12-09

For His Eyes Only: Giving to the Glory of God - Part 2

This sermon on Matthew 6:2-4, "Giving To The Glory of God (Part 2)," challenges the common Christian belief that many cannot afford to give. The speaker highlights that, by global standards, most Americans are wealthy; thus, the real issue often lies in one's heart or stewardship, not income. The central message revolves around Jesus' warning against hypocrisy in giving, contrasting the wrong approach with the right one. Hypocrites give publicly, "sounding a trumpet," to gain human honor and glory, receiving only the fleeting praise of men as their full reward. In stark contrast, true disciples are called to give in secret�not only from others but even from themselves, avoiding self-congratulation. The proper motive for giving is solely for God's approval and glory, recognizing Him as the ultimate provider and making the act a sincere form of worship, a "fragrant aroma" to Him. God, who sees all, promises to reward such genuine giving with spiritual blessings now and eternal rewards in the future, including a greater capacity for service in eternity and His invaluable commendation: "Well done, good and faithful slave.

Tom Pennington
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The Sermon on the Mount
2012
2012-12-09

The Rescue Mission

"The Rescue Mission" sermon emphasizes that the true essence of Christmas lies not merely in *that* or *how* Jesus came, but profoundly in *why* He came: to save sinners, as stated in 1 Timothy 1:15. This rescue mission carries three crucial implications. First, everyone needs rescue. All humanity falls short of God's moral requirements, making us "sinners" inherently rebellious against God. This rebellion earns us God's coming wrath, a just display of His anger from which we desperately need saving. Second, Jesus is the *only* one who can rescue us. We cannot save ourselves through good deeds, religious observance, or self-improvement; such efforts are futile. Jesus is the exclusive Savior, accomplishing our rescue by becoming our substitute, suffering God's deserved wrath on the cross, a sacrifice validated by His resurrection. Third, rescue is only possible on God's specific terms. To be saved, one must acknowledge their sinfulness and need for rescue, reject all attempts at self-salvation, be willing to turn from sin (repentance), and place complete faith and hope solely in Jesus Christ for forgiveness and eternal life.

Tom Pennington
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Christmas Concert Messages
2012
2012-12-02

For His Eyes Only: Giving to the Glory of God - Part 1

This sermon on Matthew 6:2-4, "Giving To The Glory of God (Part 1)," establishes giving as a fundamental, expected activity for every Christian, warning against hypocrisy in spiritual practices. Jesus' phrase "when you give" implies a regular, rather than optional, commitment. The speaker contrasts Old Testament giving, which involved mandatory tithes (around 23.3% annually functioning as taxes) for government, religious festivals, and the poor, alongside voluntary freewill offerings. New Testament believers, however, are not commanded to tithe but to pay taxes and offer freewill gifts from the heart. Key principles for New Testament giving include: it is a universal command for all Christians, should be consistent and systematic, and ideally flow primarily through the local church. Giving must reflect one's financial ability and be a free, purposeful decision, offered cheerfully without regret or compulsion. God prioritizes these gifts for supporting missionaries and evangelists, funding the local church's ministry (especially teachers and preachers), and helping the poor and needy. Ultimately, faithful giving is a clear command, a duty, and a joyful expression of a heart fully committed to God.

Tom Pennington
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The Sermon on the Mount
2012
2012-11-25

The Deadly Danger of Hypocrisy

Tom Pennington's sermon "The Deadly Danger of Hypocrisy" (Matthew 6:1) opens by likening spiritual hypocrisy to the world's market for counterfeit goods, emphasizing the temptation for "fake spirituality" within Christianity. This message is part of Jesus' Sermon on the Mount, specifically addressing the genuine righteousness of kingdom citizens, focusing on their relationship with God and contrasting it with the Pharisees' practices. The core warning comes from Matthew 6:1: "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven." Hypocrisy, rooted in the Greek word for "actor," means wearing a mask and playing a part for personal praise, not God's glory. The key distinction from Matthew 5:16 (letting light shine to glorify God) lies in one's *motive*: seeking human affirmation versus divine approval. Hypocrisy is a subtle danger that stunts spiritual growth. Its consequences are severe: for unbelievers, a consistent pattern of hypocrisy can signify an unredeemed heart, leading to eternal judgment. For true disciples, acting hypocritically nullifies any potential heavenly reward, as they receive the human applause they craved.

Tom Pennington
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The Sermon on the Mount
2012
2012-11-18

His Love Endures Forever

In this Thanksgiving message, Pastor Tom Pennington emphasizes that believers should give thanks primarily to God Himself, beyond just temporal or spiritual blessings. He introduces the Hebrew word "hesed," describing it as God's unique character combining profound love with tenacious commitment and loyalty, often translated as "steadfast love" or "unfailing love." Occurring over 250 times in the Old Testament, hesed is depicted as abounding, great, precious, and everlasting, forming the bedrock confidence for God's people. Psalm 136, with its repeated refrain "for His lovingkindness is everlasting," exemplifies this foundational truth. God's hesed preserves, comforts, provides forgiveness for sins, and ensures prayers are heard. Unlike human love, which can be fleeting, God's steadfast love is eternal, having no beginning or end for those who fear Him. The sermon challenges listeners to meditate on, expect, pray for, trust in, rejoice in, and give thanks for this divine attribute. Ultimately, the greatest and most costly expression of God's hesed is not in creation or the Exodus, but supremely in Jesus Christ's death on the cross for humanity's redemption, which is celebrated at the Lord's Table.

Tom Pennington
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Thanksgiving Sermons
2012

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