Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2 Corinthians
An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored Section 1
Anchored Section 2
Anchored Section 3
Baptism Services
Bible Study for Every Christian
Bridge Over Troubled Water
Christmas Concert Messages
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Committing to Christian Relationships
Daniel
Deadly Dangers
Embracing Our Church's Distinctives
Ephesians
Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
John
Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
Marriage & Family by God's Design
Matthew
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No Whining Allowed
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Power Over Temptation
Preserving the Unity of the Church
Psalm 23
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Recovering a Lost Legacy
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Riches to Rags
Romans
Ruth
Sanctification
Six Steps to Spiritual Stability
Sunday Evening Online
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Thanksgiving Sermons
The Deadly Sin of Anger
The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
The Memoirs of Peter
The Reason We Live
The Sermon on the Mount
Trending vs. Truth
United in Christ!
Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2013-05-05

The Practice of Biblical Fasting

This sermon on Matthew 6:16-18 warns against hypocrisy in spiritual practices, focusing specifically on fasting. The core message emphasizes pursuing God's glory rather than human praise. Biblical fasting is primarily defined as abstaining from food (or luxuries) to humble oneself and seek God in prayer during times of personal or national crisis. In the Old Testament, fasting was largely voluntary, called for during events like sickness, mourning, repentance, or impending danger, and always accompanied by prayer with a sincere heart. Jesus indicated that while His disciples didn't fast during His earthly ministry (a time of joy), it would be a natural response to distress after He was "taken away." True biblical fasting is never commanded for Christians nor seen as meritorious, but it is expected to occur naturally when individuals are overwhelmed and desire to humble themselves before God. This contrasts sharply with the hypocritical Pharisees, who disfigured their appearance and fasted publicly to be noticed by men, thereby receiving their only reward from human acclaim. Disciples, however, are instructed to fast privately, maintaining a normal appearance, with God as their sole audience. The Father, who sees what is done in secret, will reward genuine devotion.

Tom Pennington
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The Sermon on the Mount
2013
2013-04-28

Forgiveness: A Spiritual Diagnostic

Pastor Tom Pennington's sermon "Forgiveness: A Spiritual Diagnostic," based on Matthew 6:14-15, emphasizes that forgiving others is a crucial indicator of one's spiritual health. Citing a local revenge-driven murder, he illustrates humanity's natural sinful responses to being wronged: anger, bitterness, and retaliation. Jesus's teaching establishes a direct correlation: God forgives our transgressions *if* we forgive others; conversely, He will not if we refuse. This isn't about earning God's grace, but rather a vital condition and evidence of genuine repentance and comprehending our own immense spiritual debt to Him. Biblical forgiveness has two dimensions: first, cultivating a merciful spirit towards *everyone*, even the unrepentant, which means abandoning malice, seeking no revenge, and actively doing good to those who have wronged us. Second, it involves a deliberate decision to extend full forgiveness and reconciliation upon an offender's repentance. This includes choosing not to dwell on past sins, not bringing them up again, and, as much as possible, treating the person as if the offense never occurred, mirroring God's own forgiveness. The Parable of the Unforgiving Slave (Matthew 18) starkly illustrates the immense debt God forgives us versus our often-trivial unwillingness to forgive others.

Tom Pennington
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The Sermon on the Mount
2013
2013-04-21

The Kingdom, the Power, and the Glory

This sermon concludes a study of the Lord�s Prayer, focusing on its doxological ending: �For Yours is the kingdom and the power and the glory forever. Amen.� Pastor Tom Pennington notes that while the conclusion's presence in original manuscripts is debated, its concepts are deeply biblical, appearing in other Scriptures like Revelation and 1 Chronicles. Its inclusion in early Christian practice likely stemmed from Jewish prayer traditions. Pennington argues that this conclusion is vital for several reasons. Firstly, it ensures that praise is a crucial part of our prayers. Secondly, the word "for" indicates that we are providing arguments to God for why He should answer our prayers, arguments based solely on His inherent character, not our worthiness. Thirdly, it encourages us to pray by affirming not only God's willingness (from the preface) but also His unlimited ability to act. The doxology provides three core arguments for God to answer: 1. **"Yours is the kingdom"**: God alone holds the sovereign right to rule, meaning nothing we bring before Him is outside His authority or control. 2. **"Yours is the power"**: God alone possesses unlimited power to accomplish whatever He decides; nothing is too difficult for Him. 3.

Tom Pennington
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The Sermon on the Mount
2013
2013-04-14

The Crucifixion

The text details the crucifixion of Jesus, highlighting its profound nature as not merely capital punishment but a process of public humiliation and degradation, often referred to as "The Tree of Shame." Despite countless crucifixions by Rome, the gospels offer the most comprehensive accounts, revealing God's paradoxical wisdom in using such a despicable act for redemption. Jesus' journey to Golgotha, the "Place of a Skull," was short but grueling. After being mocked and brutalized, he collapsed under the crossbeam, leading to Simon of Cyrene being conscripted to carry it, an event that likely led Simon and his family to faith and illustrated Christ's substitutionary role. Jesus refused an anesthetic drink, choosing to bear the full agony of sin with clear senses. The crucifixion was a slow, excruciating death, typically by asphyxiation, with nails driven through the wrists. Soldiers gambled for Jesus' garments, fulfilling Psalm 22:18. The inscription above his head, "THE KING OF THE JEWS," served as Pilate's jab at Jewish leaders but was divinely intended to proclaim Jesus' true identity and innocence.

Tom Pennington
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Mark - The Memoirs of Peter
2013
2013-04-14

Lead Us Not Into Temptation - Part 2

Pastor Tom Pennington's sermon on Matthew 6:13, "Lead us not into temptation, but deliver us from evil," frames it as a prayer for personal holiness, illustrating temptation's power with the Jose Rivera story. Temptation, defined as an internal solicitation to sin, originates from three sources: our unredeemed flesh, the world's evil system (lust of flesh, eyes, pride), and direct satanic attacks. The petition "Lead us not into temptation" asks God to providentially protect us from sin-inducing circumstances, strengthen us to endure temptation, and even use our struggles for good by revealing our sinfulness and dependence on Him. God permits temptation for His sovereign purposes, though He never directly tempts. "Deliver us from evil" is a prayer for both present sanctification (gradual, increasing holiness by loosening Satan's influence) and future glorification (complete deliverance from sin's presence). Victory over temptation is found in Christ, who, though tempted, never sinned, died to free us, and intercedes for our holiness. Practically, cultivate a hatred for sin, desire holiness, depend on God, ask for divine protection, avoid tempting situations, and study God's Word. This daily prayer expresses profound dependence on God for spiritual victory and ultimate Christ-likeness.

Tom Pennington
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The Sermon on the Mount
2013
2013-04-07

The Soldiers' Game

The text details humanity's persistent hatred for righteousness, which reached its peak with Jesus. From early in His ministry, enemies plotted His death, and Jesus had to escape multiple attempts on His life. His trials saw escalating abuse, with the author suggesting two distinct beatings: a lighter scourging by Pilate to gain sympathy (John 19), followed by the brutal "verberatio" (Matthew 27, Mark 15) that preceded crucifixion. During this period, soldiers subjected Jesus to a cruel game of mockery. They stripped Him, dressed Him in a scarlet robe (representing royal purple) and a crown of thorns, hailed Him as "King of the Jews," spat on Him, beat His head with a reed, and bowed in sarcastic worship. This abuse served several theological purposes: it perfectly fulfilled Jesus' own prophecies (Mark 10) and Old Testament messianic predictions (Isaiah 50), graphically illustrated humanity's inherent hatred and rejection of God, was a direct part of Jesus' suffering for sin (Isaiah 53), and profoundly demonstrated mankind's rejection of His rightful authority and kingship. Despite their cruel intent, the soldiers' actions inadvertently acknowledged Jesus' true identity as King.

Tom Pennington
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Mark - The Memoirs of Peter
2013

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