Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2 Corinthians
An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored Section 1
Anchored Section 2
Anchored Section 3
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Bridge Over Troubled Water
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Deadly Dangers
Embracing Our Church's Distinctives
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Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
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Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
Marriage & Family by God's Design
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No Whining Allowed
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Power Over Temptation
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Riches to Rags
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Six Steps to Spiritual Stability
Sunday Evening Online
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The Deadly Sin of Anger
The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
The Memoirs of Peter
The Reason We Live
The Sermon on the Mount
Trending vs. Truth
United in Christ!
Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
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2013-09-08

Responding to the Sins of Others - Part 1

The sermon on Matthew 7:1-6 clarifies Jesus' command "Do not judge," a frequently misused scripture. Pastor Tom Pennington explains that Jesus is not prohibiting human courts, church discipline, or the confrontation of false teachers, as these are scripturally supported. Instead, Jesus condemns a "harsh, critical, judgmental spirit" that focuses on others' minor flaws while excusing one's own significant sins, illustrated by the "log and speck" analogy. This critical spirit, often manifested internally or online, is contrary to the disciple's life. Jesus intends for believers to respond to others' sins with grace, mirroring the mercy they've received from God. The passage warns that God will judge us by the same standard we apply to others, highlighting that mercy begets mercy. A graceless, judgmental spirit is a sin in itself and suggests a fundamental misunderstanding of God's boundless grace. To apply this teaching, believers should recognize judgmentalism as sin, believe the best in others, cultivate a forgiving and gentle spirit, and profoundly acknowledge their own sinfulness, which ultimately drives them back to the cross for God's indispensable grace.

Tom Pennington
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The Sermon on the Mount
2013
2013-09-01

Mastering Materialism - Part 6

Pastor Tom Pennington introduces Allen Frances' book, "Saving Normal," which critiques psychiatry's over-medicalization of normal life and the over-prescription of drugs for "the worried well." Pennington argues that while medication can mask symptoms, Jesus' teachings offer the true solution for worry and anxiety. Referencing Matthew 6:25-34, he explains Jesus' command not to worry, a root cause of materialism. Jesus provides three reasons: God's character (He cares for His creation), kingdom priorities (seek God's kingdom first, and needs will be met), and simple logic from verse 34: "Do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own." Worry, encompassing the entire future, is sinful as it's self-destructive, a display of unbelief, and often based on untruths. Tomorrow isn't our responsibility; God's providence manages it. We are to live in today by addressing current troubles, praying about future concerns, and taking necessary present actions for legitimate future needs, trusting God's daily grace and care.

Tom Pennington
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The Sermon on the Mount
2013
2013-08-25

Mastering Materialism - Part 5

Pastor Tom Pennington's sermon on Matthew 6:25-34, "Mastering Materialism," calls believers to overcome worry by prioritizing God's kingdom and righteousness. Jesus commands us not to worry about life's necessities like food, drink, and clothing, reminding us that our heavenly Father, who feeds birds and clothes lilies, will surely care for His much more valuable children. Worry, defined as fear of the future and doubt in God's provision, is inconsistent with our new identity in Christ, as we have been given new hearts and spiritual priorities. While unbelievers ("Gentiles") eagerly pursue earthly things, disciples are commanded to "seek first His kingdom and His righteousness." Seeking God's kingdom involves ensuring salvation, submitting to Christ's rule in every life aspect, spreading the gospel, and making daily decisions that advance His purposes. Seeking His righteousness means pursuing personal holiness, as outlined in the Sermon on the Mount, influencing both external behavior and inner thoughts. Jesus pledges that our Father knows what we need and will generously supply all physical necessities if we prioritize spiritual goals.

Tom Pennington
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The Sermon on the Mount
2013
2013-08-18

Mastering Materialism - Part 4

This sermon, based on Matthew 6:25-34, explores clothing as a basic human necessity for modesty, protection, status, and beauty, first provided by God in Eden. While essential, clothing can become an idol, leading to excessive accumulation and worry. Jesus commands believers not to worry about life's physical needs, including clothing. He argues from God's character: if God gives life, He will sustain it. If He feeds birds, He will feed His more valuable children. Specifically addressing clothing, Jesus points to wildflowers, noting God clothes them with a beauty surpassing even Solomon's glory, despite their brief existence. Therefore, God will "much more" clothe His children, who are made in His image and destined for eternity. Worry, Jesus concludes, is a sign of "little faith." The message advocates a balanced view of beauty in clothing, avoiding both excess and equating godliness with drabness, as God is a creator of beauty. God typically provides physical clothing through our resources, through others helping the needy, or occasionally through miraculous intervention. More profoundly, God provides spiritual clothing for believers: the perfect righteousness of Jesus Christ, covering their sin. Therefore, Christians should seek God's kingdom first, trusting Him to provide all their needs.

Tom Pennington
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The Sermon on the Mount
2013
2013-08-18

The Death of God's Only Son - Part 2

Tom Pennington's sermon on Mark 15:33-39 highlights Jesus's death as the central event of human history, marked by God the Father's direct commentary through a series of divine miracles. During Jesus's final three hours on the cross, a miraculous darkness fell, signifying God's judgment against sin being poured out on His Son. Jesus's cry, "My God, My God, why have You forsaken Me?" revealed a miraculous desertion, as He bore the separation from God that humanity deserved, a profound act of love. His miraculous death with a loud cry demonstrated His sovereignty, declaring "It is finished." Further divine intervention included miraculous destruction: the Temple veil tore from top to bottom, symbolizing open access to God through Christ's torn flesh, ending the Old Covenant. An earthquake and opened tombs affirmed God's presence, judgment, and promised victory over death. Finally, a miraculous deliverance occurred as a hardened Roman centurion and his soldiers, witnessing these events and Jesus's manner of death, confessed Him as "Truly this man was the Son of God!" This confession, the first true human declaration in Mark's gospel, underscores the transformative power of the cross, even for Jesus's executioners.

Tom Pennington
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Mark - The Memoirs of Peter
2013
2013-08-11

Mastering Materialism - Part 3

Pastor Tom Pennington�s sermon, "Mastering Materialism (Part 3)," from Matthew 6:25-34, confronts the pervasive issue of worry, particularly concerning life�s duration and physical needs. He opens by noting research suggesting genetics, not lifestyle, is the primary factor in human longevity, underscoring God's ultimate sovereignty over life. Jesus commands believers not to worry about necessities like food, drink, or clothing. The pastor explains this trust is rooted in God's character: He gives life itself, feeds all living things (like birds), and crucially, has determined the length of each person�s life. Quoting Matthew 6:27, "Who of you by being worried can add a single hour to his life?", Pennington elaborates that human anxiety cannot alter God's predetermined plan. He explains this through the theological concepts of God's sovereignty and providence, stating God controls every detail of life, including the exact timing and circumstances of death. While human decisions and natural laws act as secondary causes, God orchestrates them all to achieve His eternal purposes, a concept known as concurrence. Worrying about one's lifespan is therefore futile.

Tom Pennington
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The Sermon on the Mount
2013

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