Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Under Yahweh's Wings - Part 1
This sermon on Ruth 1:22b-2:23 details God's providence in the lives of Naomi and Ruth. Following Elimelech's disastrous move to Moab and subsequent family tragedy (Act 1), Naomi repents and returns to Bethlehem with her converted Moabitess daughter-in-law, Ruth (Act 2). Act 3, "Yahweh's Protection and Provision," begins with their destitute arrival in Bethlehem during the barley harvest, a sign of God ending the famine. Ruth, a widow and foreigner, plans to glean in the fields as provided by Mosaic law for the poor. Crucially, Ruth "happened to come to the portion of the field belonging to Boaz," a wealthy and noble kinsman of Elimelech. The sermon emphasizes that this "chance" encounter is, in the original Hebrew, a deliberate irony highlighting God's meticulous *providence*. God orchestrates every detail, not by accident, but to accomplish His will. This divine arrangement met Ruth and Naomi's immediate needs for food and ensured their long-term care. More profoundly, this providentially guided meeting between Ruth and Boaz was essential for the lineage of King David, and ultimately, for the birth of Jesus Christ, leading to our salvation.
A Pattern for Confession
This sermon on Psalm 51 outlines a divine pattern for Christian confession, a crucial practice despite believers' justification in Christ. Pastor Tom Pennington emphasizes that while our sins are no longer against God as our judge, they are against Him as our loving Father, necessitating heartfelt confession. David's Psalm 51, born from his sin with Bathsheba and Uriah, provides this inspired guide. The sermon presents five core principles for confession. First, appeal to God's character, approaching Him as a beggar who relies solely on His grace, steadfast love (hesed), and compassion to blot out transgressions, wash away iniquity, and cleanse from sin. Second, accept full responsibility for your sin: recognize that every sin is a personal affront to God, acknowledge that His judgment is just, and understand that sin originates from your fallen nature, not external circumstances. Third, hope in God's mercy, believing He will grant wisdom, cleansing, and restore joy. Fourth, seek spiritual renewal, praying for a clean heart and an increasing desire for holiness. Finally, commit to worship, as true confession naturally leads to praise and a renewed commitment to serve God, allowing believers to prepare their hearts for communion with hope.
Preaching or Practicing?
In a sermon on Romans 2:17-24, Pastor Tom Pennington explains Paul's argument that merely possessing, knowing, or even teaching God's Scripture does not exempt one from divine judgment. Paul addresses the Jews' false confidence in their religious privileges: their identity, reliance on the Law, boasting in God, and knowledge of His will. They saw themselves as qualified guides and teachers for the spiritually blind. However, Paul confronts their hypocrisy, highlighting the chasm between their claims and conduct. He uses examples from the Ten Commandments, asking, "You who preach that one shall not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?" Their disobedience, even in thought, dishonored God and led to His name being blasphemed among the Gentiles, as observed in the Old Testament. The sermon offers three modern implications: a warning against hypocrisy for genuine Christians, a call for self-examination for professing but disobedient Christians (true faith manifests in obedience), and a call for the moral and religious to abandon self-merit. Ultimately, misplaced confidence in scriptural knowledge only compounds guilt; the sole hope for salvation lies in repentance and faith in Jesus Christ.
No Secrets!
The sermon, drawing from Romans 2:16, emphasizes that God will judge the "secrets of men," challenging the notion that external religious observance is sufficient. Using Jean Paul Sartre's attempt to banish God from his "private universe" as an example, Pastor Tom Pennington asserts that God is an all-seeing entity, aware of every action, word, thought, and motive. Sartre's bitterness over a silver award and his denial of God's gaze after burning a rug illustrate a futile attempt to hide from divine scrutiny. Paul's message corrects flawed perspectives on God's judgment, particularly the belief that "moral religious people" will be exempt. The judgment day is a specific, solemn event where God will expose all hidden sins, including those committed in secret, the private sins of the mind, and the true motives behind even good deeds. Our conscience and thoughts, which accuse or defend us now, will serve as witnesses against us then. This coming judgment is foundational to the gospel, as it underscores the absolute necessity of Jesus Christ's sacrifice to satisfy God's perfect justice, which demands punishment for sin.
Measured Against the Law - Part 2
Pastor Tom Pennington's sermon on Romans 2:12-15 asserts that all humanity is culpable before God, whether they possess written scripture or not. He highlights Paul's argument that Jews and Gentiles alike need the gospel, challenging flawed views of God's justice and judgment. God's judgment is impartial, based on deeds, and fundamentally, on His Moral Law�the "work of the Law" written in every human heart. While unbelievers cannot earn salvation through good works, Gentiles instinctively conform to aspects of God's Law. This natural moral behavior, alongside the human conscience that accuses or defends, and internal thoughts evaluating right and wrong, proves a universal moral consciousness. This "work of the Law written in their hearts" means every person knows God is a law-giver, expects obedience, has disobeyed, is guilty, and faces judgment, leaving no one without excuse (Romans 3:19). For believers, this innate moral understanding restrains evil and serves as an ally in evangelism. For those not in Christ, it is God's mercy, a constant reminder intended to drive them to repentance and faith in Jesus Christ, their sole hope for salvation.
Measured Against the Law - Part 1
This sermon addresses the common question of whether those who never hear the gospel will be condemned, refuting "bad answers" like universalism, transdispensationalism, and sentimentalism as unbiblical heresies. Drawing from Romans 1 and 2, the text asserts that all people are without excuse due to God's self-revelation. Firstly, God reveals Himself through "general revelation" in creation, making His eternal power and divine nature evident to all. Secondly, God has woven "the work of the Law"�His immutable Moral Law, summarized by the Ten Commandments�into every human heart, providing an inherent knowledge of His righteous standards. God's future judgment of unbelievers will be impartial and strictly "according to His Law." Both those "without the Law" (Gentiles) and "under the Law" (Jews) have sinned and will perish, with punishment varying based on the extent of their knowledge. Justification before God requires perfect obedience to this Moral Law, a standard no human can meet. The sermon emphasizes that all are under a curse for failing to perfectly obey God's Law.
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