Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Journey Home - Part 2
Tom Pennington's sermon on Ruth 1:6-22, "The Journey Home, Part 2," explores Naomi's return to Bethlehem and Ruth's profound spiritual conversion. It reviews the preceding events: Elimelech's family left famine-stricken Israel for idolatrous Moab, facing divine chastening through the deaths of Elimelech and his two sons, leaving Naomi bereaved. Hearing God restored food to Israel, Naomi decided to return, urging her Moabite daughters-in-law, Orpah and Ruth, to go back to their own families and gods. Orpah reluctantly returned to Moab and her idols. Ruth, however, expressed a radical commitment: "Do not urge me to leave you... Your people shall be my people, and your God, my God." This statement demonstrated her genuine repentance from idolatry (worship of Chemosh) to faith in Yahweh, a dedication so profound it encompassed her life, death, and burial in Israel. Boaz later affirmed that Ruth had sought refuge "under the wings" of the God of Israel. Upon returning to Bethlehem, Naomi, recognizing God's sovereign hand, asked to be called Mara (bitter), acknowledging her affliction as divine chastening. The narrative exemplifies God's ability to orchestrate restoration and salvation, even through hardship, and highlights the mission to be a witness for Him, bringing idolaters to faith.
The Journey Home - Part 1
The Book of Ruth, set during the Judges' dark era, illustrates the cycle of sin and deliverance, God's redemptive plan for Gentiles, and His sovereign providence. Due to a famine, Elimelech, Naomi�s husband, disastrously moved their family from Bethlehem to idolatrous Moab, where he and their two sons, Mahlon and Chilion, eventually died, leaving Naomi, Orpah, and Ruth as widows. Upon hearing God had "visited" Israel with food, Naomi decides to return home, signifying her spiritual repentance. Driven by selfless love, she urges Orpah and Ruth to return to their Moabite families for new marriages, praying for them using Yahweh's name and acknowledging God's discipline in her own life. Orpah chooses to return to her people and their gods, but Ruth, in an act of profound faith, "clings" to Naomi, committing to follow her to Israel and embrace her God. This narrative underscores crucial lessons in personal evangelism through Naomi's transformed testimony, the path to personal repentance, and God's inherent nature as a Savior who delights in rescuing from both physical and spiritual disaster.
The Impartiality of God
This sermon on Romans 2:11, "The Impartiality of God," explains that while human justice is inherently flawed and biased, God embodies perfect impartiality. Paul's letter highlights the Jews' mistaken beliefs about God's justice and judgment, stressing that all people, Jew and Gentile, are guilty and need the gospel. The core message is "there is no partiality with God." This means God does not show favoritism or prejudice, nor is He swayed by external factors like appearance, wealth, social status, ethnicity, intellect, or even religious rituals if not from a sincere heart. God's character is unequivocally free of bias, and He commands believers to reflect this impartiality in all aspects of their lives�from legal judgments and leadership to church discipline and personal interactions. Significantly, God's impartiality extends to His future judgment. Every person will be judged solely on their deeds, knowledge, and motives, without any consideration for worldly standing or circumstances. This judgment will be against His perfect law, not "on a curve." The cross powerfully demonstrates God's impartiality, as He did not spare His own Son when bearing humanity's sins. Despite this sobering truth, God is also impartial in His offer of salvation and grace.
Getting What We Deserve - Part 2
This sermon, "Getting What We Deserve (Part 2)" from Romans 2:6-10, asserts that salvation cannot be earned through human effort. It begins by examining Jesus' encounter with the rich young ruler, who sought eternal life by doing good. Jesus exposed the man's idolatry and failure to perfectly obey God's Law, demonstrating the futility of self-salvation. Paul's argument in Romans 2 parallels this, outlining God's judgment "according to deeds" and presenting two groups. "Group One" represents those who, through perfect and persistent good works, motivated purely by God's glory, would earn eternal life. However, Paul emphasizes that this standard is humanly impossible; all people fail due to inherent selfish ambition, disobedience, and evil deeds. Therefore, everyone naturally belongs to "Group Two," deserving God's fierce wrath and eternal punishment. The Law's purpose is to shatter all hope in self-righteousness, revealing our universal sinfulness. This "bad news" highlights the profound goodness of the Gospel: Jesus Christ, the only one who perfectly fulfilled the Law, died for "Group Two" sinners, offering eternal life and freedom from condemnation as a free gift through faith in Him.
Getting What We Deserve - Part 1
This text, centered on Romans 2:6-10, explores God's perfect justice and universal judgment. While humanity instinctively desires justice, most seek impunity for their own sins, often mistakenly believing God is unaware or unconcerned. However, God sees and remembers everything, and will judge every individual based solely on their "deeds"�a collective term for thoughts, motives, words, and actions. For those in Christ, Jesus received the punishment they deserved, granting them His righteousness. For all others, God's judgment will be certain, individual, universal, and evidential, completely disregarding ethnic identity or religious heritage. The passage describes two groups: those pursuing good for eternal life, and those pursuing selfish ambition, facing wrath. The speaker emphasizes that Paul is not offering salvation by works, as this contradicts the Bible's teaching that no one can perfectly obey God's Law or please Him apart from faith. Instead, Paul uses the Law's impossible standard to reveal humanity's inherent guilt and desperate need for a Savior, acting as a "tutor" to drive all people to Christ. Ultimately, humanity's only hope for justification is through God's grace and redemption found in Jesus Christ.
The Rescue Mission
The sermon "The Rescue Mission" unpacks Luke 19:1-10, illustrating Jesus' core purpose just a week before his crucifixion. Having predicted his death as a ransom for many, Jesus encounters Zaccheus, a wealthy, despised chief tax collector in Jericho. Despite his Hebrew name meaning "righteous one," Zaccheus was spiritually lost, known for greed and dishonesty. Driven by a deep spiritual dissatisfaction, Zaccheus, short in stature, risked his public dignity by climbing a sycamore tree to see Jesus over the crowd. Jesus, demonstrating supernatural knowledge, stopped, called Zaccheus by name, and declared he "must" stay at his house. This "unavoidable call" was a divine appointment, revealing Jesus' mission to "seek and to save that which was lost." Zaccheus responded with immediate joy and an "undeniable conversion," publicly confessing his faith in Jesus as Lord and demonstrating radical repentance. He pledged to give half his wealth to the poor and repay anyone he defrauded fourfold, far exceeding legal requirements. Jesus affirmed his salvation, declaring Zaccheus a true "son of Abraham." This story exemplifies Jesus' mission to rescue the ruined through his sacrificial death and resurrection, and how God sovereignly calls individuals to himself through the gospel, leading to genuine, transformed lives.
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