Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


Engage with the most recent teaching from God’s Word.
The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Preaching or Practicing?
In a sermon on Romans 2:17-24, Pastor Tom Pennington explains Paul's argument that merely possessing, knowing, or even teaching God's Scripture does not exempt one from divine judgment. Paul addresses the Jews' false confidence in their religious privileges: their identity, reliance on the Law, boasting in God, and knowledge of His will. They saw themselves as qualified guides and teachers for the spiritually blind. However, Paul confronts their hypocrisy, highlighting the chasm between their claims and conduct. He uses examples from the Ten Commandments, asking, "You who preach that one shall not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?" Their disobedience, even in thought, dishonored God and led to His name being blasphemed among the Gentiles, as observed in the Old Testament. The sermon offers three modern implications: a warning against hypocrisy for genuine Christians, a call for self-examination for professing but disobedient Christians (true faith manifests in obedience), and a call for the moral and religious to abandon self-merit. Ultimately, misplaced confidence in scriptural knowledge only compounds guilt; the sole hope for salvation lies in repentance and faith in Jesus Christ.
No Secrets!
The sermon, drawing from Romans 2:16, emphasizes that God will judge the "secrets of men," challenging the notion that external religious observance is sufficient. Using Jean Paul Sartre's attempt to banish God from his "private universe" as an example, Pastor Tom Pennington asserts that God is an all-seeing entity, aware of every action, word, thought, and motive. Sartre's bitterness over a silver award and his denial of God's gaze after burning a rug illustrate a futile attempt to hide from divine scrutiny. Paul's message corrects flawed perspectives on God's judgment, particularly the belief that "moral religious people" will be exempt. The judgment day is a specific, solemn event where God will expose all hidden sins, including those committed in secret, the private sins of the mind, and the true motives behind even good deeds. Our conscience and thoughts, which accuse or defend us now, will serve as witnesses against us then. This coming judgment is foundational to the gospel, as it underscores the absolute necessity of Jesus Christ's sacrifice to satisfy God's perfect justice, which demands punishment for sin.
Measured Against the Law - Part 2
Pastor Tom Pennington's sermon on Romans 2:12-15 asserts that all humanity is culpable before God, whether they possess written scripture or not. He highlights Paul's argument that Jews and Gentiles alike need the gospel, challenging flawed views of God's justice and judgment. God's judgment is impartial, based on deeds, and fundamentally, on His Moral Law�the "work of the Law" written in every human heart. While unbelievers cannot earn salvation through good works, Gentiles instinctively conform to aspects of God's Law. This natural moral behavior, alongside the human conscience that accuses or defends, and internal thoughts evaluating right and wrong, proves a universal moral consciousness. This "work of the Law written in their hearts" means every person knows God is a law-giver, expects obedience, has disobeyed, is guilty, and faces judgment, leaving no one without excuse (Romans 3:19). For believers, this innate moral understanding restrains evil and serves as an ally in evangelism. For those not in Christ, it is God's mercy, a constant reminder intended to drive them to repentance and faith in Jesus Christ, their sole hope for salvation.
Measured Against the Law - Part 1
This sermon addresses the common question of whether those who never hear the gospel will be condemned, refuting "bad answers" like universalism, transdispensationalism, and sentimentalism as unbiblical heresies. Drawing from Romans 1 and 2, the text asserts that all people are without excuse due to God's self-revelation. Firstly, God reveals Himself through "general revelation" in creation, making His eternal power and divine nature evident to all. Secondly, God has woven "the work of the Law"�His immutable Moral Law, summarized by the Ten Commandments�into every human heart, providing an inherent knowledge of His righteous standards. God's future judgment of unbelievers will be impartial and strictly "according to His Law." Both those "without the Law" (Gentiles) and "under the Law" (Jews) have sinned and will perish, with punishment varying based on the extent of their knowledge. Justification before God requires perfect obedience to this Moral Law, a standard no human can meet. The sermon emphasizes that all are under a curse for failing to perfectly obey God's Law.
The Journey Home - Part 2
Tom Pennington's sermon on Ruth 1:6-22, "The Journey Home, Part 2," explores Naomi's return to Bethlehem and Ruth's profound spiritual conversion. It reviews the preceding events: Elimelech's family left famine-stricken Israel for idolatrous Moab, facing divine chastening through the deaths of Elimelech and his two sons, leaving Naomi bereaved. Hearing God restored food to Israel, Naomi decided to return, urging her Moabite daughters-in-law, Orpah and Ruth, to go back to their own families and gods. Orpah reluctantly returned to Moab and her idols. Ruth, however, expressed a radical commitment: "Do not urge me to leave you... Your people shall be my people, and your God, my God." This statement demonstrated her genuine repentance from idolatry (worship of Chemosh) to faith in Yahweh, a dedication so profound it encompassed her life, death, and burial in Israel. Boaz later affirmed that Ruth had sought refuge "under the wings" of the God of Israel. Upon returning to Bethlehem, Naomi, recognizing God's sovereign hand, asked to be called Mara (bitter), acknowledging her affliction as divine chastening. The narrative exemplifies God's ability to orchestrate restoration and salvation, even through hardship, and highlights the mission to be a witness for Him, bringing idolaters to faith.
The Journey Home - Part 1
The Book of Ruth, set during the Judges' dark era, illustrates the cycle of sin and deliverance, God's redemptive plan for Gentiles, and His sovereign providence. Due to a famine, Elimelech, Naomi�s husband, disastrously moved their family from Bethlehem to idolatrous Moab, where he and their two sons, Mahlon and Chilion, eventually died, leaving Naomi, Orpah, and Ruth as widows. Upon hearing God had "visited" Israel with food, Naomi decides to return home, signifying her spiritual repentance. Driven by selfless love, she urges Orpah and Ruth to return to their Moabite families for new marriages, praying for them using Yahweh's name and acknowledging God's discipline in her own life. Orpah chooses to return to her people and their gods, but Ruth, in an act of profound faith, "clings" to Naomi, committing to follow her to Israel and embrace her God. This narrative underscores crucial lessons in personal evangelism through Naomi's transformed testimony, the path to personal repentance, and God's inherent nature as a Savior who delights in rescuing from both physical and spiritual disaster.
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