Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Found Righteous - Part 6
The provided text, based on Romans 3:21-31, explains "penal substitution," asserting that Jesus stood in humanity's place, paying the penalty for breaking God's law. This passage is central to understanding the gospel, outlining five truths about justification: it's God's divine plan, received by faith in Christ alone, imperative for all people (as "all have sinned"), flows from God's grace, and is achieved solely through Christ's work, specifically "redemption" and "propitiation." Propitiation is the heart of Christ's cross-work, signifying the satisfaction and turning away of God's righteous wrath against sin. This act was initiated by God's love, defined by Christ's substitution (drinking the cup of wrath intended for us), and realized through His violent death�His innocent blood serving as the perfect sacrifice. Crucially, propitiation is only appropriated by faith, not automatically applied. The most important insight is that propitiation was required by God's character to vindicate His justice. Without Christ's death, God could not have justly extended common grace (sparing and blessing sinners) or declared ungodly sinners righteous. Christ's crucifixion satisfied God's justice, allowing Him to be both perfectly just and the justifier of those who believe. The cross profoundly displays both God's love and His justice.
A Bold Proposal - Part 2
This sermon, "Ruth: A Bold Proposal (Part 2)" from Ruth 3:1-18, delves into Naomi's wise and biblical plan for Ruth to secure her future through marriage to Boaz, a kinsman-redeemer. Having previously experienced devastating consequences from her own human schemes, Naomi now relies on God's Word, applying the Mosaic Law of levirate marriage. Ruth, demonstrating humble obedience and steadfast love (hesed) for Naomi and God, follows instructions to approach Boaz at the threshing floor, proposing marriage by asking him to "spread his covering" over her. Boaz, recognizing Ruth's noble character and selfless motives, blesses her and accepts her proposal. He reveals a complication: a closer relative has the first right of redemption. Nevertheless, Boaz reassures Ruth with an oath, vowing to marry her if the other kinsman declines, demonstrating his integrity and desire. He then sends Ruth back to Naomi with a generous gift of barley, protecting her reputation. Naomi, trusting Boaz's commitment and God's providence, advises Ruth to wait patiently for the matter to be resolved.
Found Righteous - Part 5
The sermon "Found Righteous (Part 5)" from Romans 3:21-31 explains that Old Testament animal sacrifices served as vivid "pictures" demonstrating that sinful humanity can only approach a holy God through sacrifice. These intensely personal rituals symbolized transferring guilt to an innocent substitute and were meant to be a "soothing aroma to the LORD," quieting His just wrath against sin. This principle finds its ultimate fulfillment in Jesus Christ's crucifixion, which was primarily a divine transaction between the Father and the Son. Central to the Gospel and Paul's explanation of justification, Christ's work is described through "redemption" (a ransom paid to God for our sins) and "propitiation." Propitiation means the satisfaction or turning away of God's wrath. Despite its unpopularity, scripture consistently portrays humanity as living under God's righteous anger. This propitiation was initiated by God the Father, driven by His unfathomable love for humanity (1 John 4:10). Christ, out of His equally profound love, willingly volunteered to be the substitute, enduring the full "cup of wrath" that sinners deserved. This act meant He bore God's just anger in our place. For believers, this signifies freedom from condemnation, as Christ drained every drop of wrath.
Found Righteous - Part 4
In a sermon on Romans 3:21-31, Pastor Tom Pennington addresses the profound concept of justification by faith�how a just God declares sinners righteous. He introduces this by contrasting a humorous, frivolous lawsuit (the Pepsi Harrier jet) with the repulsion felt at true injustice, setting the stage for the gospel's seemingly incongruous teaching: God declares the guilty righteous and free from the penalty they deserve. Pennington outlines foundational truths about justification: it's God's divine plan, appropriated by faith in Christ alone, and imperative for all humanity because "all have sinned and fall short of the glory of God." The sermon primarily emphasizes that justification flows entirely from God's grace alone. It is a gift given "without a cause in us," rooted in God's attribute of finding joy in doing good to those who deserve only bad, thus removing all human contribution to salvation. Finally, he introduces that justification is accomplished by Christ's work alone, specifically through "redemption," where Christ's blood and death served as the payment to God, freeing humanity from His wrath and eternal punishment, enabling God to be both just and the justifier.
Found Righteous - Part 3
Pastor Tom Pennington's sermon "Found Righteous (Part 3)" on Romans 3:21-31, delivered on February 28, 2016, centers on the doctrine of justification�the heart of the gospel. Paul explains that no one possesses intrinsic or earned righteousness. Instead, God's righteousness is manifested "apart from the Law" through faith in Jesus Christ, offered as a gift to all who believe. Justification is defined as an objective, legal declaration by God, pardoning sins and accepting believers as righteous solely based on Christ's imputed righteousness, received by faith alone. While justification is external, regeneration (an internal change) occurs simultaneously at salvation, making faith and repentance possible. The sermon emphasizes that justification is imperative for all people because "there is no distinction; for all have sinned and fall short of the glory of God." Regardless of differences, all humanity shares the same sinful moral state and guilty standing before God, equally needing this divine rescue. "All have sinned" highlights our universal past and present failure to meet God's perfect standard or reflect His glory. Our efforts contribute nothing; we are entirely dependent on God's grace through Christ's redemption.
Found Righteous - Part 2
This sermon profoundly unpacks Romans 3:21-31, highlighting it as the theological heart of the Christian faith: justification by faith alone. Pastor Tom Pennington emphasizes that humanity, utterly lacking personal righteousness, cannot earn a right standing with God. Instead, God manifests "the righteousness of God" as a gift, entirely "apart from the Law" and human effort. Justification is a divine legal declaration: God credits our sins to Christ and Christ�s perfect righteousness to us, thereby forgiving our sins and declaring us righteous. This isn't a new concept but God's eternal plan, "witnessed by the Law and the Prophets" (Old Testament) and upheld by Jesus and the apostles. Crucially, justification is appropriated by *faith alone in Christ alone*. Paul argues this truth, highlighting that salvation is a gift of grace through Christ�s work, eliminating all human boasting. Faith is the empty hand receiving this gift; it is the means, not the cause, of salvation. The saving power resides solely in Jesus Christ. True saving faith requires turning from self-reliance and rebellion, placing complete confidence in Christ�s person and finished work. This is God's exclusive and enduring plan for humanity's reconciliation.
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