Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. This page is dedicated to providing clear, biblical teaching designed to equip believers, strengthen faith, and exalt Christ.
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Celebrating the Incarnation
The text encourages refocusing Christmas celebrations on the Incarnation, encompassing *that* Jesus came as both fully God and fully man, *how* He came miraculously through a virgin, and profoundly, *why* He came. Central to Christian faith, 1 Timothy 1:15 declares, "Christ Jesus came into the world to save sinners." The sermon emphasizes humanity's universal need for salvation, as everyone is a sinner incapable of self-rescue, exemplified by Paul, who saw himself as the "foremost" of sinners. Jesus, the exclusive divine-human Savior, accomplishes this salvation through "penal substitution," suffering the legal penalty for our sins as our substitute on the cross. This act frees us from sin's power, legal guilt, and eternal wrath. Responding to the Incarnation involves recognizing God's willingness to save, acknowledging personal sinfulness through repentance, accepting Christ's work by faith, and adoring the God of grace with doxology. This Christmas, believers should celebrate not merely the event, but the profound purpose of Christ's coming to rescue us from our sins.
Jesus’ Contemptible Hometown
Tom Pennington's sermon, "Jesus� Contemptible Hometown," explores Matthew 2:19-23, focusing on why Jesus grew up in Nazareth, a small, despised town. After Herod the Great's death, an angel instructed Joseph to return to Israel from Egypt. Joseph initially intended to settle in Bethlehem but feared Herod's cruel successor, Archelaus, who ruled Judea. A divine dream then confirmed Joseph's decision to move his family to the region of Galilee. They settled in Nazareth, Joseph and Mary's hometown, despite its insignificance and poor reputation�a place from which people questioned if "any good thing" could come. Matthew states this move fulfilled prophetic words: "He shall be called a Nazarene." This isn't a direct quote but a summary, linking Jesus to Old Testament "Branch" prophecies (Isaiah 4, 11; Jeremiah 23, 33), as Nazareth could be interpreted as "Branch-town." Crucially, it signifies that the Messiah would be despised and rejected, much like Nazareth itself. For believers, this reminds us that God saves and uses "nothings and nobodies," just as the despised Nazarene Jesus was. We should expect scorn and willingly bear His reproach, recognizing that our true and honored home awaits us in the New Jerusalem.
An Attempted Assassination of the King
The sermon details Matthew 2:13-18, focusing on King Herod�s infamous failed attempt to assassinate the infant Jesus, showcasing "His Divine Preservation." God intervened, warning Joseph in a dream to flee with Mary and Jesus to Egypt. Joseph�s immediate obedience saved the Christ Child from Herod�s murderous wrath, which was fueled by paranoid rage after the Magi "tricked" him. Herod then ordered the massacre of all male infants two years and under in Bethlehem. These events fulfilled Old Testament prophecies: Hosea 11:1, where Jesus� flight from Egypt is seen as an analogy to Israel�s Exodus, and Jeremiah 31:15, depicting mothers mourning their lost children. The sermon highlights that this atrocity was motivated by Herod�s selfish pride and satanic defiance, as Satan sought to prevent Christ�s saving work. Ultimately, the text teaches that Christianity fulfills Old Testament Judaism, God preserves souls through trials, human schemes cannot thwart God's sovereign plans, and Jesus� life was not taken by force, but voluntarily laid down for humanity's salvation at the divinely appointed time.
The Problem of Evil
This sermon addresses "The Problem of Evil," examining why an all-powerful, all-good God allows suffering. It defines evil as morally wrong or harmful, categorizing it as natural (e.g., disasters, disease) or moral (e.g., human actions, demonic influence). The common question, "Why do bad things happen to good people?" is reframed biblically, as humanity is not inherently good; the true query is why good things happen to evil people. The biblical solution, a "theodicy," asserts that God is not obligated to justify His ways, yet He reveals enough. God is perfect in power, goodness, and justice, so evil doesn't stem from His limitations or character flaws. Instead, moral evil originates from Satan, Adam's sin, and human hearts, while natural evil is primarily a consequence of God's just curse on a fallen world. God permits evil for a greater good: to promote His glory and His people's good, supremely demonstrated through Christ's redemptive suffering on the cross. God directs all evil for these purposes, illustrating His perfect justice in past judgments and future eternal punishment for the unrepentant. For believers, Christ bore the full judgment for their sins.
A Thanksgiving Textbook
This sermon traces the origins of the American Thanksgiving holiday to the 1621 Plymouth Pilgrims, who, having survived sickness and scarcity, gave thanks to God for a bountiful harvest, embodying their strong Christian faith. It asserts that the holiday's ultimate roots lie in biblical revelation, particularly in Psalm 100, titled "A Psalm for Thank Offering." This Old Testament concept involved expressing gratitude to God through specific sacrifices and fellowship. Psalm 100 serves as a "textbook" for God-honoring thanksgiving, structured around two core reasons: God's greatness and His goodness. The first stanza (verses 1-3) commands expressions like joyful shouting, serving with gladness, and singing, all stemming from understanding God's greatness. Reasons include His self-existence as Yahweh, His creative power, His providential care for His people, and especially His sovereign grace in redeeming them. The second stanza (verses 4-5) calls for approaching God with gratitude and praise, articulating thanks for all things, and blessing His character. These expressions are inspired by God's goodness�His inherent desire to deal bountifully with all creatures�His everlasting steadfast love, and His unwavering faithfulness across all generations. The sermon emphasizes that these reasons for thanksgiving are tied to God's character, not our fluctuating circumstances.
The Annunciation of Messiah's Birth - Part 3
This sermon, based on Matthew 2:1-12, posits that the Magi's visit to Jesus foreshadowed His crucifixion, akin to T.S. Eliot's poem "The Journey of the Magi." Pastor Tom Pennington highlights that God used the Magi to formally announce and identify Jesus as the Messiah, revealing His identity in three ways: a surprising annunciation from powerful Persian Magi, a startling confirmation by Israel's religious leaders and scriptural prophecy of His birth in Bethlehem, and crucially, a supernatural authentication. This divine authentication manifested first through a miraculous star, likely the Shekinah glory, which led the Magi directly to Jesus' house, leaving no ambiguity about His identity. Second, God used the Magi themselves�unlikely pagan idolaters�who identified Jesus as the Messiah, worshiped Him as God, and acknowledged Him as King. Their lavish gifts of gold (for kingship), frankincense (for divinity), and myrrh (for His destined atoning death) symbolized His role as Savior. God sent the Magi for several reasons: to announce the Messiah's arrival, provide a powerful lesson in sovereign grace by actively seeking and saving them, illustrate a clear invitation to saving faith through their repentance and belief, and exemplify profound devotion to Jesus.
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