Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Love as a Sign of Life - Part 3
Tom Pennington's sermon "1 John Love as a Sign of Life (Part 3)" defines biblical love in contrast to common flawed ideas, such as self-love, reciprocal love, or love as a mere feeling. True love is exemplified by Jesus Christ's deliberate, voluntary, self-sacrificial act of laying down His life for His people, demonstrating a love that desires the good of others, even to the point of ultimate self-sacrifice. This divine example establishes a moral obligation for believers to love one another sacrificially, not just with words or feelings, but "in deed and truth." John questions how the love of God can reside in someone who possesses resources, sees a brother in need, yet closes their heart against them. Practical, selfless care for fellow Christians, which extends beyond heroic acts to everyday service, is presented as a crucial test of eternal life. Believers are encouraged to excel in this love by intentionally reaching out, giving to those in need, and personally engaging in the practical care of their spiritual family. This active, self-sacrificing love for God's people is a fundamental hallmark of a true follower of Jesus Christ.
Q&A
Pastor Tom Pennington's Q&A session covered various theological and practical topics, beginning with ground rules for participants. He explained disease and sickness as consequences of the Fall, yet used by God to cultivate perseverance and hope in believers, requesting prayers for his wife, Sheila, undergoing cancer treatment. Regarding "The Chosen" series, Pennington expressed concerns about its fictionalized content and creator's theological leanings, advising viewers to prioritize scripture over dramatizations. He noted that superstitious phrases are acceptable if used in jest without genuine doubt in God's sovereignty. On forgiveness, he differentiated between a constant spirit of forgiveness and reconciliation that requires the wrongdoer's engagement. Self-defense was affirmed as biblically permissible to protect innocent lives. Pennington clarified that Old Testament believers were regenerated by the Holy Spirit, with key New Testament differences being baptism into Christ's body and a renewed abiding presence. He addressed election by stating God *passes by* the non-elect, who receive justice, while bestowing grace upon the elect. Lordship salvation was affirmed as the historical understanding of saving faith, encompassing a willingness to follow Christ. Demons cannot indwell believers but can tempt them externally. Individuals "deconstructing" their faith were identified as apostates who were never truly converted.
Love as a Sign of Life - Part 2
This sermon, "Love as a Sign of Life (Part 2)," from 1 John 3:11-24, establishes that love for fellow believers is a fundamental evidence of possessing eternal life. Analogizing spiritual rebirth to immigration from one country to another, the text explains that Christians have passed from spiritual death into eternal life, and this transformation is consistently evidenced by their love for "the brethren." According to 1 John 3:14, "We know that we have passed out of death into life, because we love the brethren," signifying that true love is a characteristic pattern, not an occasional act, reflecting a new, unselfish nature. Conversely, the absence of this genuine love, manifesting as hatred, is a clear indicator of spiritual death. The speaker emphasizes 1 John 3:15, arguing there's no neutral ground between love and hate in God's moral law, which is primarily positive, requiring perfect love for God and neighbor. Therefore, consistently hating a brother is deemed equivalent to being a murderer in one's heart, violating God's internal command against murder. A person characterized by such hatred, regardless of their claims, does not have eternal life.
A Thanksgiving Parable
Pastor Tom Pennington's sermon, "A Thanksgiving Parable," explores Luke 17:11-19, highlighting Jesus' healing of ten lepers. As Jesus journeyed to Jerusalem, ten men suffering from incurable leprosy called out for mercy. Jesus, without touching them, instructed them to show themselves to the priests�a requirement for those already healed. As they obeyed, all ten were miraculously and instantly cleansed of their disease. However, only one, a Samaritan, turned back. He loudly glorified God, prostrated himself at Jesus' feet in worship, and expressed profound gratitude, acknowledging Jesus as the divine source of his healing. Jesus expressed disappointment that the other nine did not return to give glory to God, implying their ingratitude for the physical blessing. To the thankful Samaritan, Jesus declared, "Your faith has made you well," using a Greek word signifying spiritual salvation, not merely physical healing. The sermon draws two key lessons: Firstly, the unregenerate heart is inherently ungrateful for God's physical blessings, often taking them for granted without acknowledging their divine source. Secondly, the redeemed heart is characterized by worship and deep gratitude to Jesus Christ for both physical and, crucially, spiritual gifts like wisdom, righteousness, and eternal salvation.
Love as a Sign of Life - Part 1
This sermon on 1 John 3:11-24 explores "Love as a Sign of Life," emphasizing love for God's people as a vital test of eternal life for genuine believers. The central theme is that true Christians are marked by genuine love for one another, a fundamental command heard from the beginning of the gospel. This love is not optional but evidence of salvation, flowing from God's prior love for us. In contrast, love is fundamentally absent from an unbeliever's heart. While the world may speak of love, its affections are often superficial or self-serving. Unbelievers, like Cain, are characterized by hatred, especially towards the righteous. Cain murdered Abel because his own deeds were evil, and Abel's righteousness implicitly condemned him, sparking envy, anger, and eventually, a brutal act of hatred. This antagonism is a general principle: the "world" of unregenerate people hates genuine believers because their righteous lives expose sin and reflect the world's hatred for Christ. The message concludes with a crucial application: a test and an assurance. If one is consistently driven by self-interest, anger, and hatred, particularly towards those close to them, they resemble Cain and are not genuine Christians, needing to seek Christ's mercy.
Antichrist - Part 1
The sermon "Revelation Antichrist (Part 1)" explores Revelation 13:1-10, introducing the Antichrist as the ultimate human embodiment of evil, controlled by Satan. This figure, also called "the man of lawlessness" and "the beast," will rise during the future seven-year tribulation, surpassing all previous evil rulers in history. Empowered directly by Satan, the Antichrist will experience a meteoric rise to global political dominance. His empire, depicted with ten horns and seven heads, will blend the speed of a leopard, the ferocity of a bear, and the consuming power of a lion, representing the accumulated wickedness of past world powers. He will declare himself divine, using blasphemous names. A key part of his deception involves a counterfeit death and miraculous resurrection � a "fatal wound" that is healed � intended to mimic Christ and garner worldwide worship for himself and Satan. This deception will captivate and enslave those who have rejected the truth of the gospel. The sermon concludes with the assurance that Jesus Christ will ultimately destroy the Antichrist with a mere word, establishing His eternal kingdom, underscoring the vital importance of faith in the true Messiah.
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