Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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1 John
2 Corinthians
An Aerial View of the New Testament
An Aerial View of the Old Testament
Anchored - Section 1
Anchored - Section 2
Anchored - Section 3
Baptism Services
Bible Study for Every Christian
Bridge Over Troubled Water
Christmas Concert Messages
Christmas Sermons
Committing to Christian Relationships
Daniel
Deadly Dangers
Embracing Our Church's Distinctives
Ephesians
Five Hallmarks of a Biblical Church
Hold Fast
Hook, Line and Sinker
James
John
Just by Faith Alone
Lies Christians Believe
Look in the Mirror!
Lord, Teach Us To Pray
Mark - The Memoirs of Peter
Marriage & Family by God's Design
Matthew
Missions Sunday
No Whining Allowed
Ordination Services
Passion Week Sermons
Philippians
Power Over Temptation
Preserving the Unity of the Church
Psalm 23
Q&A
Recovering a Lost Legacy
Revelation
Riches to Rags
Romans
Ruth
Sanctification
Six Steps to Spiritual Stability
Sunday Evening Online
Systematic Theology
Thanksgiving Sermons
The Deadly Sin of Anger
The Distinctives of Countryside Bible Church
The First Testament of Jesus Christ
The Memoirs of Peter
The Reason We Live
The Sermon on the Mount
Trending vs. Truth
United in Christ!
Watch Your Mouth!
We Were Made to Worship
When Life's Not Fair
Your Faith, Dead or Alive?
1 Corinthians
1 John
1 Peter
1 Samuel
1 Timothy
2 Corinthians
2 Thessalonians
2 Timothy
Acts
Colossians
Daniel
Deuteronomy
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Titus
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2003-12-07

The Breath of God - Part 2

The sermon "The Breath of God (Part 2)" defines biblical inspiration as God's superintendence of human authors, allowing their personalities to record His error-free revelation in the original texts. The Greek term "theopneustos" (God-breathed) emphasizes God as the sole source of Scripture. The speaker focuses on internal arguments for inspiration, showing what the Bible claims about itself. In the Old Testament, phrases like "thus says the Lord" appear over 3800 times, signifying prophets as God's official, authoritative messengers. Examples include Moses' role as God to Aaron, who would speak God's words, and Jeremiah's direct dictation of God's message onto a scroll, highlighting the divine origin of the specific words. New Testament writers likewise claim divine authority. Paul asserts his gospel came from a revelation of Jesus Christ, not man, and that the Thessalonians received his message as "the word of God." In 1 Corinthians 2, he explains that the Spirit taught him "spiritual thoughts with spiritual words," indicating verbal inspiration�the very words, not just concepts, are God's. Peter further affirms Paul's letters as "the rest of the Scriptures," equating them with the Old Testament. Ultimately, 2 Timothy 3:16 declares "All Scripture" (Old and New Testaments) is "God-breathed.

Tom Pennington
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Systematic Theology
2003
2003-11-30

Who Do You Think They Are?

Tom Pennington's sermon on Philippians 1:7-8, "Who Do You Think They Are?", encourages believers to adopt a biblical mindset of gratitude towards others. He argues that while we often thank God for material blessings, Paul's example emphasizes giving thanks for people, despite their imperfections. Pennington outlines three core attitudes Christians should cultivate towards one another. First, view fellow believers as "dear friends," harboring deep affection and commitment for them, pursuing profound relationships rather than superficial ones. Second, recognize them as "faithful partners" in the gospel ministry, united in support, shared purpose, and the defense of faith, much like a "band of brothers" or "galley slaves" pulling an oar together. Third, cherish them as "Christ's beloved," extending the same deep compassion and affection Christ has for His "little ones." This perspective compels us to protect them from sin, pursue them when they stray, lovingly address their faults, and readily forgive, treating them as we would treat Christ Himself. Ultimately, by putting gospel fellowship at the heart of our interactions, we will experience true joy and gratitude for our Christian community.

Philippians
1:7-8
Tom Pennington
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Philippians
Philippians
2003
2003-11-30

The Breath of God - Part 1

The text emphasizes the profound value of the Bible, beginning with a historical reflection on William Tyndale's sacrifice to make it accessible in English. It highlights the Bible's unique status as the world's most translated and best-selling book, arguing that its power stems from its divine inspiration. The speaker traces a historical decline in belief in biblical inspiration, starting in the 1700s with "higher criticism" theories like Astruc's "source theory" (J, E, D, P). Driven by an anti-supernatural bias, these views denied Mosaic authorship and the factual nature of early biblical accounts, permeating academia and mainline churches. The 1924 Auburn Affirmation formally challenged inerrancy and other core Christian doctrines. Defining inspiration, the speaker clarifies that the Greek term "theopneustos" means "God-breathed" or "breathed out by God," indicating Scripture's divine origin, not mere human genius. He refutes false views such as natural, dictation, and post-canonical inspiration. The biblical view states God superintended chosen human authors�men "moved by the Holy Spirit" (2 Peter 1:21)�who actively composed His message, using their unique personalities and providentially prepared experiences. This process resulted in God's error-free, infallible revelation in the original autographs, a divine product demanding reverence and diligent study.

Tom Pennington
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Systematic Theology
2003
2003-11-23

He Is Not Silent - Part 2

While NASA's SETI program spends millions searching for extraterrestrial intelligence, Christians assert they have already received a message from beyond space: God is not silent. God's self-disclosure, or revelation, occurs in two forms. General revelation, through creation, providence, and conscience, universally reveals God's existence, goodness, and moral law, but is insufficient for saving knowledge due to human fallenness. Special revelation, a supernatural unveiling, evolved through history. Initially, God spoke directly (Adam, Eve, Cain, Noah) and appeared in visible manifestations (theophanies, "angel of the LORD," understood as the pre-incarnate Christ). He also communicated through visions and dreams. Crucially, with Moses, God began to inspire written revelation, starting with the Ten Commandments and the Law, adding to it through Joshua and the prophets until Malachi. After 400 silent years, God spoke through angels, dreams, John the Baptist, and most profoundly, through His Son, Jesus Christ, who perfectly "exegeted" God's character and will. After Christ's ascension, appearances to apostles culminated in the book of Revelation, completing special revelation. The text emphasizes that God's non-written revelation was limited to specific people and times.

Tom Pennington
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Systematic Theology
2003
2003-11-23

The Sovereign of Salvation

The sermon "The Sovereign of Salvation" (Philippians 1:6) contrasts human overconfidence with Paul's unwavering assurance, which rests solely on God's character. The central argument is God's absolute sovereignty in salvation, demonstrated by three interconnected truths. First, **salvation is initiated by God**, who chose us in eternity and regenerates hearts, giving new life and understanding, not man seeking Him. Second, **salvation is accomplished by God**, who actively works to conform believers to Christ's image, a continuous process driven by His unwavering purpose. Third, **salvation will be perfected by God**, ensuring ultimate glorification at Christ's return, as God always finishes what He starts. This profound understanding of sovereign salvation yields significant practical consequences. It fosters deep **gratitude**, replacing human pride with thankfulness for God's unmerited grace. It cultivates unshakable **confidence** and assurance in one's personal salvation and in ministry, knowing God preserves His saints. Practically, this truth promotes **humility**, a diligent **pursuit of holiness** (working out salvation because God is at work), and robust **evangelism**. Believers are empowered to faithfully share God's Word, trusting Him to initiate and complete His saving work in prepared hearts. Ultimately, salvation is entirely God's work, from beginning to end, making God Himself our salvation.

Philippians
1:6
Tom Pennington
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Philippians
Philippians
2003
2003-11-16

He Is Not Silent - Part 1

God is not silent, universally revealing Himself through "general revelation" via three channels: creation, providence, and conscience. Creation, from the vast universe to the intricate human cell, constantly declares God's glory, eternal power, and divine nature, leaving humanity "without excuse" (Romans 1). Providence, exemplified by God's consistent goodness in providing sun and rain, witnesses to His character (Matthew 5, Acts 14). Conscience, an innate moral law "written on their hearts" (Romans 2), reveals God as righteous, holy, and a lawgiver, conveying a sense of judgment and wrath. This general revelation proclaims God's existence, attributes, and impending judgment. However, due to humanity's sinfulness and the Fall, people suppress and misinterpret this truth, leading to personal guilt, moral decline, and God's wrath. While God's message is clear, human perception is marred, making general revelation insufficient to lead to saving faith in Jesus Christ. For genuine salvation, "special revelation" through the preached or written Word of God, understood with the "spectacles of faith," is indispensable.

Tom Pennington
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Systematic Theology
2003

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