Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
Engage with the most recent teaching from God’s Word.
The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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No One Like Him - Part 1
In "No One Like Him (Part 1)," Tom Pennington emphasizes God's unparalleled nature, drawing extensively from Isaiah to illustrate that there is no one like Him, contrasting Him sharply with lifeless pagan idols. He contends that idolatry encompasses not only worshipping false gods but also worshipping the true God in unprescribed ways or through images, asserting that thinking wrongly about God constitutes "mental idolatry." Pennington clarifies God's identity by first outlining what He is not, refuting atheism, pantheism (where God is synonymous with creation), polytheism, and other monotheistic faiths whose deities, he argues, are often influenced by demons. He then defines God's true nature: God is a distinct, living being, separate from creation. He is infinite, meaning His attributes are unlimited and perfect in quality. Crucially, God is Spirit�immaterial, invisible, incorruptible, and immortal, lacking physical form or parts, and therefore cannot be perceived by the senses or represented by human constructs. This spiritual nature necessitates that genuine worship must be "in spirit and in truth," demanding sincere engagement from the worshipper's entire being and strict adherence to God's revealed Word for both its components and our understanding of His character.
If Christ Had Not Been Raised
Pastor Tom Pennington emphasizes the foundational importance of Christ's physical resurrection, recalling how 1 Corinthians 15 profoundly impacted him during a personal tragedy. Addressing the Corinthian church's skepticism, influenced by Greek dualism, Paul systematically argues against the denial of resurrection. Pennington outlines five tragic consequences if Christ had not been raised: there would be no legitimate gospel, making preaching vain; no reasonable faith, rendering belief worthless; no reliable revelation, as all witnesses, including Christ and scripture, would be liars; no real forgiveness, leaving believers in their sins; and no eternal life, meaning those who died in Christ would have perished. This would make believers "of all men most to be pitied." However, the sermon pivots with "But now Christ has been raised from the dead." This reality reverses all negative implications, establishing a trustworthy gospel, reasonable faith, reliable divine revelation, genuine forgiveness, and the certainty of eternal life. This truth calls believers to be steadfast, immovable, and abound in the Lord's work, and urges non-believers to repent and embrace Christ as Savior before facing Him as Judge.
Knowing God
This sermon, "Systematic Theology: Knowing God," underscores the vital importance of genuinely knowing God, contrasting it with the frustration of choosing the wrong paths. Pastor Tom Pennington identifies common, unfulfilling routes to knowing God, such as mystic encounters, mere ritual, pure emotional experiences, or detached academic study. He explains that while God is incomprehensible, He has graciously revealed Himself personally in a necessary, truthful, and limited way, adapted for our finite understanding. Knowing God is presented as the essence of eternal life (John 17:3), a treasure highly valued by biblical figures like Moses, David, and Paul, and prized supremely by God Himself. To truly know God means entering a father-child relationship through salvation and then diligently deepening that communion through spiritual growth, moving from spiritual infancy to maturity (1 John 2). This journey involves shifting focus from merely knowing doctrine to intimately knowing God's person. Ultimately, we can only know God through Jesus Christ, and this profound relationship is cultivated by diligently engaging with God's Word, fervent prayer for discernment, and fostering an intense, consuming desire for Him, akin to a desperate thirst for water in a desert.
The One True God - Part 3
The sermon "The One True God (Part 3)" asserts God's incomprehensibility, meaning He infinitely surpasses human perception and understanding. God is utterly unique; unlike anything else that fits into a category, He *is* a category. Prophets like Ezekiel struggle to describe His glory, using comparative language ("like," "as") to convey something beyond human experience, highlighting the limits of our comprehension. Scripture affirms this truth: Job speaks of knowing only the "fringes" of God's ways, while Isaiah declares God's thoughts and ways are infinitely higher than ours. Only the Spirit knows the "depths of God," revealing what He chooses. Though God dwells in "unapproachable light" and His attributes are infinite, He is knowable because He reveals Himself truthfully in Scripture. However, our finite, creaturely, and sinful minds can never grasp Him perfectly. Scripture uses anthropomorphisms (human characteristics) and anthropopathisms (human emotions) figuratively to help us relate. This profound truth should humble us, recognizing God's immense majesty, and build trust and confidence, assuring us that His inscrutable wisdom guides all things perfectly.
United We Stand - Part 3
This sermon, based on Philippians 2:1-5, underscores the critical importance of humility for achieving Christian unity, contrasting it with a culture that often defends pride. Pastor Tom Pennington illustrates Jesus' humble entry into Jerusalem on a donkey's colt, fulfilling prophecy, as a foundational example. Pride is identified as the "worst viper," deceitful, and the root of sin, manifesting in boasting about accomplishments, wealth, status, spiritual activities, gifts, knowledge, or convictions. True unity, the text argues, can only flourish when pride is replaced by humility. To cultivate genuine humility, believers must first submit to proper human authority, willingly serve others, and humble themselves before God by casting all anxieties upon Him in prayerful dependence, recognizing His character and perfection. Furthermore, individuals are called to sincerely regard others as more important than themselves, not necessarily in gifts, but in deserving honor and respect, a perspective modeled by Paul and fostered by meditating on God's majesty and the cross. Lastly, Christians must actively consider others' interests, prioritizing their welfare, avoiding causing sin, and sharing in their joys and struggles.
The One True God - Part 2
Tom Pennington's sermon "The One True God (Part 2)" argues for a presuppositional understanding of God's existence, asserting that humanity's rejection of God is primarily moral, not rational, as all possess an innate knowledge of Him which they suppress (Romans 1-2). Pennington contrasts the evidentialist approach, which seeks to logically convince unbelievers using shared facts, with presuppositionalism. He contends that unregenerate individuals are "dead in transgressions" (Ephesians 2:1) and cannot be reasoned into faith; spiritual life is only granted through the Holy Spirit using God's Word. He then analyzes four classic rational arguments for God's existence: cosmological (first cause), teleological (design), ontological (idea of God), and moral (conscience). While acknowledging their insights, Pennington highlights their limitations in definitively proving God or His personal nature, as they often make unproven assumptions or fail to address the "dead" spiritual state of man. The sermon emphasizes that the Bible never attempts to prove God's existence but rather assumes it (Genesis 1:1, Hebrews 11:6), stating that human wisdom cannot know God (1 Corinthians 1:21). The ultimate proof of God, according to Scripture, is Jesus Christ Himself (John 1). Therefore, believers should not defensively argue for God's existence with human reason.
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