Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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No One Like Him - Part 4
Tom Pennington's sermon, "No One Like Him (Part 4)," emphasizes God's praiseworthiness through the relational nature of the Trinity, contrasting it with modern societal isolation. God, as Father, Son, and Holy Spirit, demonstrates a perfect relationship characterized by unity, mutual interdependence, companionship, and willing submission. This divine model showcases attitudes like a desire to please, humility, profound love (involving full disclosure), honor, and trustworthiness. These qualities manifest through cooperation, perfect communication, thankfulness, and public praise. Crucially, as humans made in God's image, we are designed for relationships�both with God and with others. The intimate knowledge and love within the Trinity provide the pattern for our eternal life with God and our unity with fellow believers. Christ's greatest commandments to love God and neighbor confirm that relationships are life's most important focus, surpassing tasks or possessions. Jesus Himself exemplified a life centered on His Father and people. Therefore, the sermon urges Christians to actively imitate God's relational character, fostering deep, Christ-like connections, starting within families and extending to the broader church community, reflecting the divine relational blueprint.
No One Like Him - Part 3
This sermon, "No One Like Him (Part 3)," delves into the character of God, specifically the doctrine of the Trinity. It defines God as a living, infinite, spirit, and personal being. The Trinity teaches that God is one in essential being but exists as three distinct persons�Father, Son, and Holy Spirit�each fully God with shared attributes. The pastor clarifies the Trinity by refuting common errors: tritheism (three gods), modalism (one God appearing in different modes), and subordinationism (Christ and Spirit being created and inferior). While the Old Testament offers "hints" of the Trinity through plural pronouns ("Let Us make man"), plural forms of "Creator," and distinctions within the Godhead (e.g., "Lord rained from the Lord," the "Angel of the Lord"), the New Testament assumes this doctrine due to Jesus' Incarnation and the sending of the Holy Spirit. Key New Testament passages include Jesus' baptism (Matthew 3:16-17), where Father, Son, and Spirit are simultaneously present and distinct. The Great Commission (Matthew 28:19) further affirms this with its baptismal formula "in the name (singular) of the Father and of the Son and of the Holy Spirit," asserting both divine unity and distinct persons.
Above All Names
Pastor Tom Pennington's sermon "Above All Names" from Philippians 2:9-11 addresses God's divine sovereignty and the unparalleled exaltation of Jesus Christ. Despite human predispositions against sovereignty, the passage reminds us of a sovereign God. Pennington highlights that Christ's voluntary self-humiliation, taking the form of a bondservant and dying on a cross, led to God's dramatic "hyper-exaltation" of Him. This act, occurring at His resurrection and ascension, established Christ as the glorified God-man, fulfilling Old Testament prophecies. God bestowed upon Jesus "the name which is above every name," identified as "Lord" (Kurios), signifying absolute sovereign authority over all. The sermon clarifies this isn't merely the name "Jesus" but the title of ultimate master and owner. The definitive reason for this exaltation is God's purpose that *every* intelligent being�in heaven, on earth, and under the earth�will eventually bow and confess "Jesus Christ is Lord." This universal acknowledgment, whether in willing submission now or in terror and shame later, ultimately brings glory to God the Father. For believers, the application is to live in active submission to Christ's will, demonstrating genuine faith through obedience, and embracing humility as Christ exemplified.
No One Like Him - Part 2
Pastor Tom Pennington opens by critiquing casual perceptions of God, asserting His unparalleled uniqueness, and reiterates God is a distinct, living, infinite, and spiritual being, not an impersonal force. He emphasizes that God is **personal**: rational, self-aware, and self-determining, consistently acting according to His will. God is also deeply relational, actively engaging with His creation, answering prayers, and comforting. Jesus Christ is presented as the greatest proof of God's personal nature, demonstrating divine relationality first within the Trinity and then with humanity, setting a pattern for our own relationships. The discourse then introduces the **Trinity**, explaining it as a profound mystery rather than a contradiction, supported by biblical data: God is one, Christ is God, and Christ is distinct from the Father. Pennington refutes common heresies, including Tritheism (three gods), Modalism (one God in three roles), and Subordinationism (denying Christ�s deity). The orthodox definition posits one divine being with three distinct "persons"�Father, Son, and Holy Spirit�each equally possessing God�s essence but having distinct centers of consciousness. Old Testament "hints" of this include plural pronouns like "Let Us make man" and the plural Hebrew word "Elohim" used with plural verbs.
Riches to Rags - Part 2
The sermon "Riches to Rags (Part 2)" emphasizes the crucial role of doctrine in Christian living, arguing against the modern view that it is irrelevant or divisive. Pastor Tom Pennington explains that doctrine, defined as articulate statements of biblical facts and their life implications, forms the foundation for practical application, with all sin ultimately traceable to doctrinal error. The central message of Philippians 2:5-8, a supreme doctrinal lesson, highlights Christ's profound humility through "four giant steps down." First, though "always" fully God and equal with God, He "chose" to empty Himself (kenosis), laying aside His glory and restricting His divine attributes. Second, He "became" a bond-servant, taking on full humanity�the "likeness of men." This "hypostatic union" means He was truly God and truly man, without sin, and without confusion or change of natures. Third, He "endured" ultimate humiliation, becoming obedient to the point of death, even the shameful and accursed death on a cross. This profound doctrine has significant implications for believers: Christ defeated death, serves as our High Priest, satisfied God's wrath, helps us in temptation, redeemed us from the law, reconciled us to God, sympathizes with our weaknesses, and revealed God to us.
Riches to Rags - Part 1
The sermon introduces the "riches to rags" narrative through the story of Russia's Grand Duchess Olga Romanov, who descended from immense privilege to die in poverty, contrasting it with our natural preference for "rags to riches" stories. Pastor Tom Pennington then presents Philippians 2:5-8 as the ultimate "riches to rags" account: the voluntary self-humbling of Jesus Christ. This passage is foundational for understanding unity and humility among believers, with Christ serving as the supreme example. Jesus, who eternally existed "in the form of God" and was "equal with God"�possessing all divine attributes�did not selfishly cling to these privileges. Instead, He "emptied Himself" (kenosis). This act wasn't a divestment of His deity, but rather a veiling of His pre-incarnate glory and a voluntary restriction of the independent use of His divine attributes for personal ease. He chose to pour Himself out, taking the "form of a bond-servant" and becoming "in the likeness of men," demonstrating profound condescension. This divine example yields three practical applications for believers: it reshapes our understanding of God as a giving Father, cultivates immense gratitude and motivates faithful service, and primarily, it compels us to adopt Christ's selfless mindset.
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