Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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This Is Your Life - Part 2
This sermon on Ephesians 2:1-10, "This Is Your Life, Part 2," begins with the peculiar story of Jeremy Bentham, whose preserved body attended board meetings. This unusual example illustrates humanity's spiritual state without Christ: physically alive but fundamentally dead in relation to God. The core message of Ephesians 2:1-10 is that salvation is entirely God's work, transforming us from this spiritual death to life. The text explains "what we were" before Christ (vv. 1-3): dead in "trespasses and sins." This spiritual death is rooted in both Adam's original sin and our individual transgressions, making us "twice dead." Our former lifestyle was defined by sin, walking "according to the course of this world, the prince of the power of the air, and the lusts of our flesh." The "world" refers to the prevailing, God-opposed mindset of the age, which enslaves non-Christians' thoughts and actions, often without them realizing it. Our only hope is God's miraculous intervention and grace through Jesus Christ, who makes us alive. For Christians, this means recognizing our former deadness to fully appreciate God's salvation and to actively resist the world's influence by renewing our minds with His Word.
Q & A
Pastor Tom conducts a Q&A session, addressing several theological questions from his congregation. He first tackles the debate surrounding Israel, asserting a dispensationalist viewpoint that distinguishes between Israel and the Church, predicting a future for ethnic Israel and the complete fulfillment of land promises. He advises against unconditional political support for the modern Israeli state. The discussion moves to human free will and depravity. Pastor Tom clarifies that while individuals make choices, their will is corrupted by sin, making them unable to seek God without the Holy Spirit's intervention, as outlined in Romans 3. He then explains justification by faith: believers are completely covered by Christ's righteousness and will never face condemnation for sin. The Judgment Seat of Christ, therefore, evaluates believers' service for rewards, not their sins, with all received honors ultimately attributed to God's grace. Other topics include the belief that Satan's fall occurred in heaven between the 6th day of creation and Genesis 3, and the understanding that holy angels are now sealed from sin. For believers, death brings immediate presence with the Lord, not an intermediate holding place. Lastly, when evangelizing self-described atheists, Pastor Tom stresses that their unbelief is primarily a moral issue, not intellectual.
This Is Your Life - Part 1
Pastor Tom Pennington introduces Ephesians 2:1-10 as a passage that profoundly impacted his personal Christian life, underscoring the necessity of understanding foundational doctrine before practical application. The core message of this Scripture is that salvation is entirely the work of God, from beginning to end, highlighting His sovereign role in regeneration. Pennington focuses on verses 1-3, which describe humanity's natural state as "spiritually dead." This isn't physical death, but a pervasive condition of "total depravity" where every aspect of human nature is corrupted by sin, rendering individuals unable to do anything spiritually good. He uses the metaphor of the "walking dead" to illustrate humans as physically alive but spiritually alienated from God. This spiritual death results in several incapacities: humans cannot act contrary to their sinful nature, enter God's kingdom, perform spiritually good deeds, understand or believe God's truth, obey God, please God, or even come to Christ for salvation without divine intervention. This dire spiritual state demands God's merciful intervention to bring life where there was only death, affirming that salvation is solely God's work.
An Aerial View of the Old Testament - Part 5
This sermon, "An Aerial View of the Old Testament Part 5," covers the final two movements of Old Testament history: the Babylonian exile and the restoration period. The exile began with three deportations (606/605 BC, 597 BC, 586 BC), fulfilling Jeremiah's prophecy of 70 years' captivity due to Israel's idolatry, and included the departure of God's glory from the Temple. During this time, prophets like Daniel and Ezekiel ministered, highlighting God's sovereignty and a future restoration. The restoration commenced with Cyrus the Great's decree in 538 BC, predicted by Isaiah. It unfolded in three returns: Zerubbabel rebuilt the Temple (Ezra 1-6), Ezra purified the people's worship by addressing intermarriage and re-emphasizing God's Law (Ezra 7-10), and Nehemiah rebuilt Jerusalem's walls against fierce opposition (Nehemiah 1-6). The speaker emphasizes two key themes throughout Ezra-Nehemiah: God's invisible providence, guiding events and kings, and the paramount importance of obedience to God's written Word, especially as direct miraculous interventions and prophets (Malachi being the last) became less frequent. This period teaches that God consistently works through His providence and Word, offering help and comfort to His people.
The Sign - Part 3
The sermon "The Sign (Part 3)" by Tom Pennington explores the profound significance of Isaiah 7:14, the Old Testament prophecy of Christ's unique virgin birth. Set against King Ahaz's desperate need for salvation and his hypocritical refusal to ask for a confirming sign, God nevertheless declared, "Behold, a virgin will be with child and bear a son, and she will call His name Immanuel." This miraculous sign points to four crucial truths about God. First, it establishes Yahweh as the only true God, evidenced by His unparalleled ability to declare the future (over 700 years in advance) and bring it to pass, unlike any false deity. Second, it reveals Yahweh's sovereignty over human history, orchestrating both judgment for Judah's sins and His intricate plan of salvation. The virgin birth miraculously resolved the legal and biological lineage issues (like Jeconiah's curse), ensuring Jesus could be both David's legal heir and the sinless Messiah. Third, the sign affirms that Yahweh alone provides physical deliverance, as promised to Ahaz from invading kings, contrasting sharply with Ahaz's futile reliance on worldly alliances. Finally, and most importantly, it highlights that Yahweh accomplishes spiritual salvation through the coming Messiah.
The Sign - Part 2
Pastor Tom Pennington's sermon "The Sign (Part 2)" from Isaiah 7:1-17 defends the crucial doctrine of Jesus' virgin birth, which he notes is increasingly under attack, even by many clergy who dismiss it as myth or mistranslation. The sermon contextualizes Isaiah 7, recalling King Ahaz's desperate need for salvation amidst military threats and his hypocritical refusal to ask God for a miraculous sign. Despite Ahaz's unbelief, God unilaterally gives a sign in Isaiah 7:14: "Behold, a virgin will be with child and bear a son, and she will call His name Immanuel." Pennington rigorously argues for "virgin" (Hebrew: *alma*) through linguistic evidence, the contextual demand for a miracle, the Septuagint's translation, and the definitive New Testament testimony in Matthew 1:23 and Luke 1. He emphasizes that this sign refers exclusively to Jesus Christ. His conception was unique, and Mary remained a virgin until His birth, fulfilling the prophecy of a virgin bearing a son. Jesus' name, Immanuel ("God with us"), signifies His divine and human nature�God condescending to be among humanity. Jesus *is* God's ultimate sign to Ahaz and to us, demonstrating that God is a savior, willing to rescue those who turn to Him from sin and wrath.
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