Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Jesus: Liar, Lunatic or Lord? - Part 3
This sermon analyzes Mark 3:20-35, framing Jesus's claims through C.S. Lewis's "Liar, Lunatic, or Lord" trilemma, arguing that only these three responses are logically possible. In the passage, Jesus's own family initially believed He had "lost His senses" (lunatic), while the religious leaders accused Him of being possessed by Satan and a liar. In contrast, Jesus's disciples and those who "do the will of God" embrace Him as the divine Lord. Jesus's powerful redefinition of His family, declaring His followers as His true "mother, brothers, and sisters," underscores critical implications. There is no neutral stance or middle ground for Jesus; one cannot merely accept Him as a "great moral teacher" while rejecting His divinity. Believers should also expect to be similarly misunderstood and accused. Most profoundly, the text emphasizes that Christians' primary relationships are spiritual, prioritizing Christ and His followers even above earthly family ties. This ultimate intimacy reveals Jesus's astonishing grace in considering imperfect believers as His closest family.
Real Change From the Inside Out - Part 2
This sermon, "Real Change from the Inside Out (Part 2)," explores the necessary motivations for a Christian's genuine internal transformation, drawing an analogy to Hernando Cortez's decisive act of scuttling his ships. It begins by reiterating that real change is possible�it already happened at salvation�and is caused by "learning Christ" through ongoing instruction, not just emotional experiences. The core message identifies four crucial motivations for a Christian's desire to change. First, change is driven by **the salvation we enjoy**. God saved us not merely for forgiveness, but to conform us to Christ's image and bring Him glory; continuing in unrepentant sin is inconsistent with this divine purpose. Second, it is motivated by **the new person we have become**. Through regeneration, the "old self" died, and believers are entirely new in Christ, with the struggle arising from this new self being "imprisoned" by the unredeemed "flesh." Third, motivation stems from **the new body to which we belong**, as our actions impact other members of the church. Lastly, and most importantly, change should be driven by **the glory of God we reflect**. Self-centered motives for change, such as seeking personal comfort or guilt reduction, are insufficient.
Jesus: Liar, Lunatic or Lord? - Part 2
This sermon, "Jesus: Liar, Lunatic, or Lord? (Part 2)," examines Mark 3:20-35, presenting three primary responses to Jesus' claims. Jesus' own family, concerned by His actions and the crowds, believed He had "lost His senses," effectively labeling Him a lunatic and seeking to take custody of Him. Concurrently, scribes from Jerusalem accused Jesus of being possessed by Beelzebul (Satan) and casting out demons by demonic power, thereby condemning Him as a demonic liar. Jesus refuted these accusations, highlighting the illogical nature of Satan fighting himself and illustrating that He was overpowering Satan, the "strong man," by divine power. He then delivered a solemn warning about the unpardonable sin: intentionally and consciously attributing a clear, undeniable work of the Holy Spirit to Satan, which brings eternal unforgiveness. Jesus also redefined His true family as those who do God's will, emphasizing spiritual kinship over biological ties. The sermon concludes that all individuals must confront these three choices: to dismiss Jesus as a deluded lunatic, condemn Him as a deceptive liar, or acknowledge Him as the Divine Lord.
Real Change From the Inside Out - Part 1
Tom Pennington's sermon "Real Change from the Inside Out" addresses the universal human desire for change, acknowledging its difficulty. He contends that common cultural approaches�self-help, pharmaceutical drugs, and secular counseling�are insufficient for deep, internal transformation. These methods may alter external behavior or thought patterns, but they cannot produce *real heart change* because, as Jeremiah 13:23 suggests, humans cannot change their fundamental nature. Pennington asserts that true and lasting change is exclusively possible through the gospel of Jesus Christ. Becoming a Christian involves "learning Christ," which he describes as entering a committed teacher-student relationship with Him. This process begins by "hearing Him," signifying a personal response to the initial gospel message and salvation. It continues as believers are "taught in Him," through ongoing systematic instruction from God's Word and faithful teachers. Jesus is presented as the subject, the teacher, and the very foundation of this spiritual education. The sermon emphasizes that all saving truth, and thus the capacity for real change, resides solely in Jesus Christ. For Christians, radical change has already occurred at salvation, necessitating a continuous departure from former ways of life and a progressive manifestation of their new nature in Christ.
How to Live Like a Pagan - Part 4
Pastor Tom Pennington's sermon "How to Live Like a Pagan (Part 4)" from Ephesians 4:17-19 details the sinful lifestyle from which God redeems believers. He highlights the inherent link between thought and action, reflecting humanity's creation in God's image. Paul urges Christians to "walk worthy" in new life, distinct from pagan ways. The sermon specifically addresses the sixth characteristic of pagan living: a sinful lifestyle originating from a hard heart. A "hard heart," a stubborn refusal to submit to God, progressively hardens into a "calloused" heart, losing moral sensitivity and conscience, much like leprosy's loss of pain. This callousness drives pagans to abandon themselves to "sensuality"�unrestrained, shameless indulgence of appetites, ignoring God and societal norms, prevalent in false religions. This lifestyle manifests as "the practice of every kind of impurity," making sin their primary pursuit. They engage with "greediness," illustrating that sin offers no true satisfaction but only an insatiable, escalating craving for more. Pennington cautions Christians against developing such a callous heart, urging tenderness towards God's Word and quick repentance. Our deliverance from this futile existence, as described in 1 Peter 1, is solely through the precious blood of Christ.
Jesus: Liar, Lunatic or Lord? - Part 1
The sermon "Jesus: Liar, Lunatic, or Lord?" explores the three fundamental ways to interpret Jesus' claims of divinity: as a deceptive liar, a deluded lunatic, or the legitimate Lord. Focusing on Mark 3:20-35, the text highlights the "lunatic" perspective initially held by Jesus' own family. His immediate family, including his mother and brothers, traveled to Capernaum to "take custody of Him," convinced "He has lost His senses" due to His relentless ministry, unconventional teachings, and audacious claims of being God. This initial disbelief was so strong that even six months before His crucifixion, John 7:5 notes His brothers still did not believe in Him. This rejection, where Jesus was deemed a religious fanatic, foreshadows how His followers are often perceived as "nuts" today. The common idea of Jesus as a "good man with a messianic delusion" is inherently flawed, as genuine "good men never claim to be God" (Mark 10:17-18). However, a profound transformation occurred after Jesus' resurrection. His brothers, notably James and Jude, became devout believers and even authored New Testament books. This shift, from rejecting Him as mad to worshipping Him as Lord, is attributed to God's sovereign grace (James 1:18).
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