Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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An Aerial View of the New Testament
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Lord, Teach Us To Pray
Mark - The Memoirs of Peter
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Your Faith, Dead or Alive?
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2010-01-10

The Slow Death of the Soul

The sermon "The Slow Death of the Soul" from Mark 6:14-29 examines Herod Antipas's rejection of God's truth, contrasting with chapter 5's believers. Mark's detailed account of John the Baptist's execution is unique, illustrating persecution from high authorities. The pastor traces Herod's spiritual decline through stages of conscience. Initially, an "accused conscience" reveals Herod's guilt, leading him to believe Jesus was John resurrected. His "awakened conscience" saw him fear John as righteous, keep him safe, and "enjoy listening" to truth, though "perplexed." However, his conscience became "spurned" during his birthday banquet. Manipulated by Herodias (who hated John for condemning her marriage), Herod drunkenly promised Salome anything. When she requested John�s head, Herod, though "very sorry," chose guest approval and ambition over conscience, ordering John's murder. Years later, Herod exhibited a "seared conscience" encountering Jesus, showing no conviction, only seeking a spectacle, ultimately mocking him. The sermon concludes with critical lessons: ignoring an awakened conscience leads to spiritual death, we must fearlessly call sin "sin," expect persecution, and recognize cultural elites often reject Christ. John's fate prefigures Jesus', reminding us of discipleship's cost, yet its ultimate worth.

Tom Pennington
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Mark - The Memoirs of Peter
2010
2010-01-10

Watch Where You Step! - Part 2

Pastor Tom Pennington's sermon "Watch Where You Step (Part 2)," based on Ephesians 5:15-18, critiques the rising syncretism in American Christianity where personal experience trumps divine authority, branding it "foolishness." He exhorts believers to "walk as wise," outlining key components of Biblical wisdom. Firstly, individuals must examine their lives and seize opportunities, "redeeming the time" amidst evil days. Secondly, and critically, they must understand God's will. This refers to God's *moral will* revealed in Scripture�His commands and laws�not His sovereign will for specific life events. Examples include salvation, service, submission, sanctification, thanksgiving, and righteous suffering. The sermon emphasizes two life paths: the righteous (God's way via the Bible) or the wicked (every other human way), influenced by the world, flesh, and devil. To be wise is to understand and do God's will, rejecting self-confidence for divine revelation. God grants wisdom through three primary means: diligent understanding of His Word, fervent requests for wisdom in prayer, and through Christ, who is God's wisdom. Proverbs 2 illustrates that a diligent, prayerful, and receptive approach to Scripture is crucial for God's wisdom to manifest, leading to an ordered life and ultimately, to discovering God Himself.

Tom Pennington
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Ephesians
2010
2009-12-27

Preparing for the Lord - Part 3

This sermon, "Sermons Preparing for the Lord (Part 3)," explores the significance of John the Baptist's birth announcement (Luke 1:5-25) as a crucial prelude to the Christmas story. Pastor Tom Pennington explains "Christ" as a title, "The Anointed One," promised by Malachi, with a messenger preceding Him. John the Baptist, born to the elderly and righteous Zacharias and Elizabeth, served as this indispensable messenger. The narrative unfolds through several movements: the historical context, the godly priest Zacharias's unique temple privilege, the angelic messenger Gabriel's appearance after 400 years of silence, and his extraordinary announcement of John's birth and ministry. John's role was twofold: a prophet preaching repentance and a forerunner preparing the way for the Messiah in the spirit and power of Elijah. His ministry involved proclaiming truth, baptizing Jews as a sign of repentance, and definitively identifying Jesus as "the Lamb of God who takes away the sin of the world." Reactions varied: Zacharias's surprising unbelief led to his temporary muteness�an inconvenient sign and chastening from God�while Elizabeth rejoiced, amazed by God's grace.

Tom Pennington
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Christmas Sermons
2009
2009-12-20

The Trials of Jesus & His Family

The sermon "The Trials of Jesus and His Family" challenges "retribution theology," the belief that good circumstances signify God's favor and bad ones His disfavor, a concept echoed in the modern prosperity gospel. Pastor Tom Pennington argues that trials are not always divine punishment, but are an inherent part of life in a fallen world, used by God for good, to fulfill His divine plan, and to teach obedience. Pennington illustrates this by detailing six significant trials faced by Jesus and His earthly family: the public suspicion surrounding Mary's pregnancy; the arduous 90-mile journey to Bethlehem for the census while Mary was nine months pregnant; the lack of lodging, leading to Jesus' birth in a cave/manger; fleeing to Egypt to escape Herod's massacre of infants; Joseph's early death, making Jesus the family's primary provider; and the family's initial disbelief and rejection of Jesus' divine claims. These difficulties, though severe, were not signs of God's disfavor but divinely orchestrated. For example, the census ensured Jesus' birth in Bethlehem, fulfilling prophecy. Through suffering, Jesus "learned obedience," growing in moral and spiritual strength as a human, ultimately becoming the perfect source of eternal salvation.

Tom Pennington
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Christmas Sermons
2009
2009-12-20

Preparing for the Lord - Part 2

Tom Pennington's sermon, "Sermons Preparing for the Lord (Part 2)," asserts that the Gospels unequivocally present Jesus as Israel's long-awaited Messiah, despite common Jewish misconceptions. He emphasizes the critical role of John the Baptist as the messenger prophesied in Malachi 3:1, who would prepare the way for the Messiah, serving as a vital link between the Old and New Testaments. Pennington meticulously details the historical context of Luke 1:5-25, establishing Jesus' birth around 6-4 BC, not year 0, and underscoring the historicity of these events. The narrative focuses on Zacharias, a righteous but childless priest, who, while serving in the Temple, encounters the Angel Gabriel after centuries of divine silence. Gabriel announces the miraculous birth of John, answering both Zacharias' personal prayer for a child and his priestly prayer for Israel's redemption. John's name, meaning "God is gracious," signifies God's faithfulness. The sermon extracts key implications for prayer: God always hears, answers in His time, and integrates prayer into His sovereign plan. John's ministry is revealed as a prophet preaching repentance, turning people back to God, and preparing them for the Messiah, who brings either salvation or judgment.

Tom Pennington
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Christmas Sermons
2009
2009-12-13

Preparing for the Lord - Part 1

Pastor Tom Pennington's sermon highlights Luke's unique intertwining of Jesus's and John the Baptist's birth narratives, emphasizing John's crucial role. John serves as the "hinge" between the Old and New Testaments, fulfilling Malachi's prophecy of an Elijah-like messenger, and as the primary witness designated to identify Jesus as the Messiah. The message begins with Luke 1:5-10, setting the scene during the oppressive reign of Herod the Great in Judea�a dark time for God's people. Amidst this, Zacharias, a common but godly priest, and his wife Elizabeth are introduced. Despite being righteous and blameless in God's eyes, they endured the cultural disgrace of barrenness and advanced age, contrasting with the era's flawed "retribution theology." Zacharias then experiences a rare, once-in-a-lifetime privilege: burning incense in the temple's Holy Place. This act, symbolizing the ascent of God's people's prayers, profoundly illustrates the ongoing need for a mediator between humanity and a holy God, a role now perfectly fulfilled by Jesus Christ, our Great High Priest, who intercedes for us and makes our prayers acceptable to God.

Tom Pennington
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Christmas Sermons
2009

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