Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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A Wife's Submission to Her Husband
The sermon on Ephesians 5:22-24 addresses a wife's submission to her husband, acknowledging this teaching is counter-cultural but rooted in biblical wisdom and the Spirit's influence. Submission is a wife's constant, voluntary duty to her *own* husband, including unbelievers, meaning to willingly place her will under his God-given authority. This command does not endorse tolerating physical abuse, sinning, or refraining from offering wise counsel. Wives are to submit "as to the Lord," performing this duty out of reverence for Christ and showing genuine respect for their husband, regardless of his perceived worthiness. The reason for this submission is that the husband is the "head" (authority and leader) of the wife, reflecting Christ's headship over the church�a divine order established in creation and affirmed in doctrine. This submission applies "in everything," unless it would compel the wife to disobey God. Ultimately, this passage highlights humanity's universal rebellion and our need for Jesus' perfectly submissive life and saving work, while also serving as a powerful model for how all Christians are called to submit to Jesus Christ in every area of their lives.
The Extravagant Provision of Jesus
Tom Pennington's sermon on Mark 8:1-9, "The Extravagant Provision of Jesus," details Jesus' miraculous feeding of 4,000 people. He clarifies this event as distinct from the feeding of the 5,000 (Mark 6), highlighting differences in location (Gentile Decapolis), crowd composition (Gentile), and food quantities, a distinction Jesus himself later affirmed. Jesus exhibits deep compassion for the large Gentile crowd, who had stayed with Him for three days without food, risking collapse on their journey home. Despite the disciples' initial doubt, Jesus takes their meager seven loaves and a few fish, gives thanks, and miraculously multiplies them. Everyone eats their fill, leaving seven *large* baskets of leftovers, demonstrating God's extravagant generosity. The sermon draws key spiritual lessons: Jesus' unlimited power over creation, a visible sign of His daily provision; His impartial compassion for all people's physical needs; and God's promise to provide for His followers if they seek His kingdom first. Fundamentally, Jesus *is* the "bread of life," offering eternal spiritual sustenance to those who come to Him in faith, satisfying the soul's deepest hunger and thirst.
For the Generations to Come
Pastor Tom Pennington's sermon, "For the Generations to Come," delivered during a building dedication, posits the new facility as a tool to fulfill God's multi-generational plan, rooted in Psalm 78. Asaph's psalm teaches from Israel's history, highlighting God's love, their disobedience, and divine chastening, warning against repeating past failures. God's plan aims to spread His knowledge, produce faith, and encourage faithfulness across generations. It involves three crucial components: 1. **A single textbook:** God's revealed Word, the Scripture (Torah and Testimony), which serves as the foundational truth for life and godliness. 2. **A simple process:** Each successive generation, primarily parents, is commanded to diligently teach God's Word and works to their children, passing on the "baton of truth." This process, while not a guarantee of faith, is a vital responsibility for both families and the church community. 3. **A spiritual objective:** For future generations to put their confidence in God, remember His works, and keep His commandments, thereby avoiding the stubborn and rebellious nature of previous generations. Pennington contrasts the tragic outcome in Judges 2, where a generation forgot God due to teaching failures, with the faithfulness of Asaph's descendants 500 years later, who continued to lead worship.
Three Primary Effects of the Spirit's Influence - Part 5
This sermon on Ephesians 5:19-21 argues that human nature is inherently rebellious against God's sovereignty, a rebellion that extends to all earthly authorities He establishes. Conversely, being "filled with the Spirit" cultivates a heart of submission, along with a love for God-centered music and thankfulness. Submission is crucial because all human authority�whether in government, church, marriage, family, or work�is divinely ordained, ultimately reflecting God's authority. Biblical submission involves voluntarily "ordering oneself under" rightful authority, acknowledging its legitimacy, and yielding one's will. The phrase "to one another" in Ephesians 5:21 refers to submitting to these specific God-ordained human authorities, supported by the Greek word's consistent usage and the subsequent examples of wives to husbands, children to parents, and slaves to masters. This submission is to be "in everything," with the vital exception that one must obey God rather than men when human commands contradict God's revealed will. The motivation for submission is "in the fear of Christ," meaning we submit to human authorities out of reverence for Christ, our ultimate Master. This practice reflects the co-equal submission within the Godhead, demonstrating that submission does not diminish one's worth, and Jesus himself perfectly modeled it.
He Does All Things Well!
Pastor Tom Pennington's sermon on Mark 7:31-37 reveals Jesus' intentional and compassionate ministry to Gentiles, challenging human prejudices. Jesus deliberately journeys through Gentile regions like Tyre, Sidon, and the Decapolis, undertaking a longer route to establish a new phase of outreach beyond Israel, preparing His disciples for future global evangelism. The sermon focuses on Jesus' healing of a deaf man who also spoke with difficulty. Jesus demonstrates profound personal compassion, taking the man aside to communicate understanding through symbolic actions�touching his ears and tongue, looking heavenward, and sighing in empathy. The healing itself occurs by Jesus' authoritative command, "Ephphatha!" ("Be opened!"). Despite Jesus' request for secrecy, the astonished Gentile crowd proclaims, "He has done all things well," linking His perfect work to God's creation. Pennington highlights several implications: Jesus' genuine concern for all people, transcending racial or cultural barriers, which foreshadows the early church's Gentile mission; His deep compassion for individuals, especially the disabled, viewing their conditions as effects of the Fall; and ultimately, this miracle serves as clear evidence of Jesus' Messiahship and deity, fulfilling Old Testament prophecies like Isaiah 35.
The Place on Which We Stand
The sermon introduces the concept of "pou sto," an ancient Greek phrase meaning "a place where I may stand," which metaphorically represents the ultimate source of authority for one's beliefs. While many in society stand on authorities like naturalism, empiricism, human reason, or "designer religions" tailored to personal preference, the speaker argues these foundations are ultimately insufficient and frightening, as they base both life and eternity on flawed human constructs. For Christians, the ultimate "pou sto" is Jesus Christ, whose authority is validated not just by the Bible (as we believe the Bible because of Him), but definitively by His resurrection from the dead. The resurrection proves Jesus' claims to deity and validates His atoning work, making it the central pillar of Christian faith. The sermon then explores Romans 10:5-10, contrasting two ways to achieve righteousness: a law-based righteousness, which demands perfect, impossible obedience and leads to condemnation, and a faith-based righteousness. The latter is accessible because Christ has already completed the "superhuman" tasks of descending from heaven (incarnation) and ascending from the grave (resurrection).
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