Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Do You Love Jesus Christ?
Pastor Tom Pennington's sermon, "Ephesians Do You Love Jesus Christ?", posits that the heart of the Christian life is an "incorruptible love" for Jesus Christ, as highlighted in Ephesians 6:24. He stresses that this love, not merely theological knowledge or religious practice, is the primary, distinguishing mark of a true believer. The most vital question one can ask is, "Do I truly love Jesus Christ?" Pennington warns against relying on subjective, self-made standards to assess this love, such as church attendance or past decisions. Instead, he presents four objective, biblical tests of genuine love for Jesus: 1. Is Jesus more valuable to you than anything else in the world, including wealth, success, or personal comfort? 2. Is your affection for Jesus greater than for any other person, even yourself, demonstrating supreme allegiance? 3. Do you love His people�fellow Christians�actively caring for and serving the church? 4. Do you obey His commands, seeking to follow His Word and fight against sin patterns in your life?
Are There Seekers?
Pastor Tom Pennington's sermon "Are There Seekers?" critiques the modern church's "seeker-sensitive" approach, often stemming from the Church Growth Movement and pragmatic marketing strategies like Beatles-themed messages or 3D videos. While acknowledging that the Bible invites and commands men to seek God (Isaiah 55, Acts 17) and reveals His nature through creation (Romans 1), Pennington argues that humanity, in its fallen state, does not naturally seek Him. He identifies several types of "false seekers" in scripture who appear to seek God but are actually pursuing external religion without heart change (Isaiah 58), eternal life through self-effort and pride (John 5, Romans 10), temporal blessings (John 6), or mere entertainment and detached curiosity (John 11, Ezekiel 33). The sermon's core assertion is that there are no true seekers without divine intervention. Citing John 6:44, "No one can come to Me unless the Father who sent Me draws him," and Romans 3:11, "THERE IS NONE WHO SEEKS FOR GOD," Pennington emphasizes that human will is corrupt and unable to initiate a genuine search for God independently.
Watch and Pray - Part 2
This text emphasizes that prayer is as vital for our souls as breathing is for our bodies, especially in the context of spiritual warfare against Satan. Christians are called to be soldiers, depending on God and His armor (gospel truth) while continually praying. Paul's instructions in Ephesians 6:18-20 detail how to pray: with all kinds of prayer, at all times, in the Spirit, with alertness, and perseverance. Crucially, we must pray "for all the saints," meaning for ourselves and for fellow believers worldwide, combating self-focus and recognizing our shared battle. Paul's own prayer request from prison serves as a powerful example. Despite unjust imprisonment, he didn't ask for release or comfort. Instead, he sought prayer for "utterance" � God-given words to boldly proclaim the "mystery of the gospel" (Christ and the church's unity) to authorities like Caesar � and for "boldness" to speak with clarity, completeness, and courage. The overarching lesson is to view life's difficulties through the lens of spiritual warfare, not just physical circumstances or human actors. Our prayers should primarily focus on God using our situations, and those of others, to advance the gospel and His kingdom, rather than merely seeking removal of hardship or personal ease.
Let the Children Come!
This text analyzes Mark 10:13-16, highlighting Jesus's radical compassion for children, which starkly contrasted the low regard for children in first-century culture and pagan societies, exemplified by infanticide and neglect. The disciples' attempt to rebuke parents bringing children to Jesus reflected this prevailing, flawed perspective, provoking Jesus's indignation. The speaker extends this critique to modern secular and even some Christian views that devalue children or prioritize personal ambition over their well-being. Jesus's powerful teaching emphasizes that "the kingdom of God belongs to such as these" and one must "receive the kingdom of God like a child." This does not suggest children are morally innocent or inherently saved, but rather underscores their complete helplessness and lack of merit. To enter God's kingdom, adults must abandon all claims of self-righteousness and receive salvation as a pure act of grace, just as a child receives everything without earning it. Jesus's actions of taking them in His arms and blessing them further exemplify His tender affection.
Watch and Pray - Part 1
Tom Pennington's sermon "Ephesians Watch and Pray (Part 1)" uses the story of Hiroo Onoda, a Japanese soldier who fought for 29 years after WWII due to strict obedience, to highlight the absolute reliance Christians must have on God in spiritual warfare. Drawing from Ephesians 6, Pennington explains that after understanding our orders (vv. 10-13) to stand against the devil's schemes (attacking God's Word, intimidating, tempting) and putting on God's full armor (vv. 14-17), the crucial third movement is to "Develop a Soldier's Mindset" (vv. 18-20) through prayer. Prayer demonstrates our complete dependence on God, our commanding officer. Merely applying truth (armor) is insufficient without it. We are called to pray: "with all kinds of prayer and petition" (adoration, confession, thanksgiving, supplication), "at all times" (continually), "in the Spirit" (empowered and directed by the Holy Spirit), "with alertness" (watching for spiritual danger), and "with all perseverance" (never giving up). These two spiritual weapons�God's Word and prayer�are essential defenses against Satan. Practical advice includes scheduling regular daily prayer times and modeling prayers after the Lord's Prayer to cultivate this vital dependence.
The Sword of the Spirit
This sermon, "The Sword of the Spirit" (Ephesians 6:17b), concludes a study on the armor of God, emphasizing the crucial role of God's Word in spiritual warfare. After briefly recapping previous armor pieces�the belt of truth, breastplate of righteousness, shoes of the gospel, shield of faith, and helmet of salvation�the pastor introduces the final piece: the sword. Drawing an analogy to the Roman gladius, a short, stabbing sword used in close combat, the sermon explains that the "Sword of the Spirit" isn't the entire Bible (logos) but specific, propositional statements of Scripture (rhema). This "short sword" is supplied and illumined by the Holy Spirit, enabling believers to apply God's truth directly. The text warns against ineffective methods for resisting Satan, such as human reasoning, self-love, distractions, willpower, or direct commands. Instead, Christians are called to follow Jesus' example, who, when tempted in the wilderness, countered each of Satan's attacks with specific "It is written" declarations from Scripture. This demonstrates that to stand firm against Satan's lies and temptations, believers must know, memorize, study, and meditate on appropriate Scriptures, actively applying these individual truths in moments of spiritual attack.
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