Sermons That Exalt Christ
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The Millennium: Christ's Future Reign on Earth - Part 2
Pastor Tom Pennington's sermon on Revelation 20:1-10 explores the three primary interpretations of Christ's future thousand-year reign: amillennialism, postmillennialism, and premillennialism. Pennington advocates for premillennialism, defining it as Christ's return *before* establishing a literal thousand-year reign on a renewed earth, following a seven-year tribulation. He refutes amillennialism, which views the millennium as Christ's spiritual reign during the church age, by arguing Satan is not currently bound and literal Old Testament prophecies are inappropriately spiritualized. Postmillennialism, which posits a golden age of gospel triumph *before* Christ's return, is challenged as scripture indicates the world will progressively worsen, not universally improve, before the Second Coming. Pennington supports premillennialism by citing its early church prominence, the biblical possibility of glorified and non-glorified coexistence, and Old Testament prophecies that describe a kingdom distinct from both the present age and the eternal state, still featuring aspects like death and sin. He emphasizes that Satan's binding and the "first resurrection" in Revelation 20 must be future, aligning with a chronological reading of Revelation and a consistent historical-grammatical hermeneutic.
The Millennium: Christ's Future Reign on Earth - Part 1
This sermon from Revelation 20:1-10 addresses humanity's ultimate solution to global problems: God's one-world government established by Jesus Christ during a literal thousand-year reign on Earth, termed "The Millennium." Pastor Tom Pennington contrasts human solutions, like secular one-world governments, with God�s plan, emphasizing that Christ�s kingdom has both a present spiritual aspect (salvation) and a future literal reign. Acknowledging that Revelation 20 is a point of contention among Christians, Pennington outlines three main views: Amillennialism (no future millennium, Christ reigns spiritually now), Postmillennialism (Christ returns after a global "golden age" of Christianization), and Premillennialism (Christ returns *before* establishing a literal thousand-year reign). The sermon advocates for Premillennialism, interpreting the passage chronologically and literally. Key to this view are Revelation 20:1-6: Satan is bound for a thousand years, and the "first resurrection" occurs, where Old Testament saints, apostles, New Testament believers, and Tribulation martyrs are physically raised. This physical resurrection, happening *before* the Millennium, is presented as direct evidence against Amillennial and Postmillennial interpretations. Those partaking in this first resurrection are blessed, made holy, protected from the "second death" (eternal damnation), serve as priests, and will reign with Christ for the full thousand years, a period distinct from the eternal state.
The Real Binding of Satan
The text clarifies the biblical understanding of Satan's binding, refuting common charismatic practices of addressing or rebuking Satan. Pastor Tom Pennington emphasizes that prayers should be directed to God, and Satan, a created being, is not omnipresent. Scripture does not instruct believers to speak to Satan. Revelation 20:1-3 describes the *real* binding of Satan, which will be executed by Jesus Christ through an unnamed angel at His second coming, after defeating the Antichrist. This angel, empowered by Christ, will bind Satan with a great chain and imprison him in the "abyss" for a literal "thousand years." The text stresses Christ's immense superiority over Satan, who is identified as the destroyer, deceiver, accuser, and adversary. This binding is not occurring now, as Satan remains highly active in the current age. Its purpose is to prevent him from deceiving the nations during Christ's thousand-year earthly reign (the Millennium). After this period, Satan will be briefly released for a final rebellion, demonstrating humanity's inherent wickedness even without his influence, before his ultimate eternal punishment in the lake of fire. Ultimately, Christ's appearance was to destroy the devil's works of sin and death, offering freedom to those who believe.
Armageddon
Pastor Tom Pennington's sermon analyzes Revelation 19:17-21, detailing the future Battle of Armageddon, where Jesus Christ defeats rebellious humanity. Pennington highlights General Douglas MacArthur�s post-WWII speech, noting that while the problem is theological, the solution is not reformation but spiritual regeneration. In this eschatological event, Jesus is presented as "God�s Holy Warrior," dealing perfect justice. The passage unfolds in three scenes. First, an angel issues an ominous invitation to all birds for "the great supper of God," a gruesome metaphor for the vast carnage after Christ's total victory over His enemies. This contrasts sharply with the "marriage supper of the Lamb," emphasizing the eternal consequences of rejecting Christ. Second, Antichrist, leading a global military coalition, stages humanity's final rebellion against Jesus and His people in the Middle East. Third, Jesus achieves decisive victory, seizing Antichrist and the False Prophet and casting them alive into the eternal "lake of fire." The remaining rebel armies are annihilated by the "sword from His mouth"�His authoritative Word. Armageddon serves divine purposes: God magnifies His glory, demonstrates His judgment and faithfulness, and ultimately brings redemption.
A New Year's Prayer
Pastor Tom Pennington's sermon "A New Year's Prayer" from Numbers 6:22-27 highlights this ancient priestly benediction as a model for prayer. He first establishes the Bible's reliability, noting the discovery of 600 BC silver amulets bearing this very blessing, proving its historical significance. Pennington emphasizes three key instructions for utilizing this prayer. First, understand God's heart: blessing is His divine plan, not human invention, but it necessitates prerequisites. Spiritual blessing is accessible only through God's appointed mediator, Jesus Christ, and His accepted sacrifice for sins; repentance and faith in Him are essential. Second, when praying for God's blessing, recognize it's primarily spiritual�not a guarantee of earthly prosperity or a trial-free life. The prayer emphasizes Yahweh as the sole source of blessing, picturing His loving presence ("face shine") and pleasure ("lift up His countenance") toward His children. It specifically requests His protection, His grace (undeserved favor), and His comprehensive peace (shalom). Third, trust God's promises, as He emphatically declares, "I will bless them." This prayer embodies God's intention to do good for His people, a blessing fully secured by Christ�s sacrifice and continuing intercession.
Following the Shepherds to Bethlehem
Pastor Tom Pennington's Christmas sermon, "Following the Shepherds to Bethlehem," asserts that Jesus' birth is a verifiable historical event, not a legend. He presents the shepherds' response to Christ's arrival as a divinely intended pattern for how all should respond. Firstly, we are called to **believe** in Jesus and the gospel. Like the shepherds, we must accept the message about Jesus as true, from God, and obey it. This belief entails understanding humanity's fallen state, God's righteous judgment, and the necessity of Jesus' atoning work�His perfect life, sacrificial death, and resurrection�which offers forgiveness and right standing with God through grace, demanding repentance and faith. Secondly, we must **share** Jesus and His gospel, just as the shepherds "made known" what they had witnessed. Thirdly, we should **meditate** on Jesus and the gospel, mirroring Mary's example of "treasuring all these things, pondering them in her heart." Finally, we are to **praise** God for Jesus and the gospel, reflecting the shepherds who returned "glorifying and praising God." The sermon connects these essential responses to the act of Communion, seeing it as a personal confession, proclamation, meditation, and exaltation of Jesus and His saving work.
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