Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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An Aerial View of the New Testament
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Bridge Over Troubled Water
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Lord, Teach Us To Pray
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Your Faith, Dead or Alive?
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2011-10-09

Blessed Are Those Who Mourn

Pastor Tom Pennington's sermon explores Matthew 5:4, "Blessed are those who mourn, for they shall be comforted." He defines "blessed" as an enviable state of objective spiritual well-being and prosperity, not mere happiness. Mourning, as presented by Jesus, signifies a profound, deep grief akin to lamenting a loved one's death, distinguishing it from spiritual depression or sorrow over life's common troubles. This mourning is primarily an emotional response to one's spiritual poverty and personal sin, extending also to the presence and power of sin in the world. Pennington emphasizes that this isn't a one-time experience but a continuous, defining characteristic of a true Christian, as exemplified by Paul's lament over his sin in Romans 7 or the Psalmist's grief over societal sin. He contrasts this godly sorrow with "earthly sorrow" or mere regret, which lacks true repentance. The promised comfort comes from God Himself, experienced in three tenses: past (complete salvation at conversion), present (daily forgiveness upon confessing sins), and future (ultimate comfort in eternity, where all tears will be wiped away). In stark contrast, unbelievers "laugh" at sin, trivializing or ignoring it, a state Jesus warns will lead to eternal mourning and weeping.

Tom Pennington
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The Sermon on the Mount
2011
2011-10-02

Blessed Are The Poor In Spirit

In his sermon on Matthew 5:3, Pastor Tom Pennington introduces the Sermon on the Mount by emphasizing that one must first be a true Christian, characterized by the Beatitudes, to live out its moral commands. He explains that "blessed" signifies an objective, enviable state of spiritual well-being, not merely happiness. To be "poor in spirit" means recognizing oneself as a "beggar in spirit"�utterly bankrupt before God, acknowledging this profound need, and begging for His grace. This is distinct from lacking ambition or financial poverty; it's an internal posture of complete dependence, exemplified by the prodigal son or the tax collector in Luke 18. This spiritual poverty directly contrasts with the "spiritually rich" or self-righteous, who rely on their own perceived goodness. This awareness is cultivated through God's law, the gospel, and the Holy Spirit's conviction. The poor in spirit are blessed because "theirs *is* the kingdom of heaven"�a present spiritual reality, not a future promise. This underscores that entrance into God's kingdom is a gift of grace alone, for those who come as spiritual beggars.

Tom Pennington
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The Sermon on the Mount
2011
2011-09-25

The Sovereign Source of a Successful Ministry

The sermon, "The Sovereign Source of a Successful Ministry," uses the Great Pyramid's construction to illustrate that Christian service, like ancient building projects, involves diverse skilled workers operating under one ultimate authority. Based on 1 Corinthians 12:4-7, it reveals four foundational principles: 1. **God chooses your gift's character:** The Holy Spirit sovereignly bestows unique spiritual gifts (charismata) on each believer, fostering humility and preventing discontent or pride. 2. **God decides your service's context:** The Lord Jesus Christ sovereignly places individuals in specific ministries and locations as He wills. 3. **God determines your efforts' results:** God the Father controls all spiritual outcomes, requiring diligent human effort while guarding against discouragement or pride. 4. **God prescribes your gift's purpose:** Every gift is a public manifestation for the "common good" of the church, serving others, with the ultimate goal of glorifying God through Jesus Christ. This God-centered perspective ensures effective ministry stems from divine sovereignty and purpose.

1 Corinthians
12:4-7
Tom Pennington
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1 Corinthians
2011
2011-09-25

The Beatitudes: an Introduction

This sermon introduces the Sermon on the Mount, focusing on the Beatitudes in Matthew 5:1-12. Pastor Tom Pennington highlights the sermon's moral grandeur, recognized by both believers and skeptics. He cites Martyn Lloyd-Jones on its importance: revealing the necessity of new birth, the path to true happiness, a tool for evangelism, and a guide for pleasing God. Pennington then debunks common interpretive approaches, including liberal (secular ethics), Roman Catholic (double standard), absolutist (wooden literalism), and classic dispensational (kingdom postponed). He advocates for a "reformed" view, where the Beatitudes apply to believers in God's spiritual kingdom today, serving both to expose unbelievers' inability to merit God's favor and to instruct Christians on how to live by grace. He outlines four principles for interpreting the Beatitudes: they describe all true Christians (exhorting growth in all eight qualities); their opposites characterize unbelievers; these qualities are received by grace alone, not naturally or merited; and only Jesus perfectly embodied them. The sermon concludes by urging listeners to self-examine their lives against the Beatitudes, understanding that their character indicates whether they belong to Christ's kingdom or Satan's, and offers the gospel of repentance and faith as the way to be transferred into God's kingdom.

Tom Pennington
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The Sermon on the Mount
2011
2011-09-18

God Will Vindicate His Son! - Part 1

In his sermon "God Will Vindicate His Son!" Pastor Tom Pennington explores the Parable of the Vineyard from Mark 12:1-12. The parable describes a landowner who meticulously prepares a vineyard and leases it to tenants. He sends slaves to collect produce, but the tenants repeatedly beat and kill them. Finally, the owner sends his beloved son, whom the tenants also kill, believing they can seize the inheritance. Jesus concludes that the owner will destroy the wicked tenants and give the vineyard to others. Pennington explains that Jesus addressed this parable to the Jewish leaders during Passion Week, indicting them for their historical rejection of God's prophets and their imminent rejection and murder of His Son. The core message is that God the Father will "vindicate" Jesus, meaning He will avenge His Son's mistreatment, clear Him of all criticism, and justify His claims by overwhelming evidence. Applying the parable today, Pennington asserts that Christ owns His church by redemption, planting it globally as His witness nation, just as Israel was in the Old Testament. Christ has entrusted the care of this "vineyard" to spiritual leaders, who are accountable for its health and mission.

Tom Pennington
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Mark - The Memoirs of Peter
2011
2011-09-18

The Setting For the Sermon on the Mount

Pastor Tom Pennington introduces the Sermon on the Mount (Matthew 5-7) by examining its setting in Matthew 4:23-25. He emphasizes that all humanity belongs to one of two kingdoms: Satan's domain of darkness (into which everyone is born) or God's kingdom, ruled by His Son, Jesus. The Sermon on the Mount clarifies how one enters and lives within God's kingdom. Matthew's Gospel presents Jesus as the promised Messiah and rightful King. Preceding the sermon, chapters 1-4 detail Jesus' lineage, miraculous birth, divine acknowledgment, forerunner (John the Baptist), temptation, and burgeoning public ministry. This early ministry, summarized in Matthew 4:23-25, involved extensive teaching in synagogues, proclaiming the "gospel of the kingdom" (calling for repentance as God's rule draws near), and performing widespread healings. These actions served as powerful forms of teaching, confirming Jesus' authority and illustrating His power to transform both physical bodies and human souls. Pennington asserts three compelling reasons for the Sermon on the Mount. First, teaching was Jesus' central priority, through both biblical exposition and open-air proclamation. Second, Jesus' immense popularity led to confusion; while many followed Him for physical benefits, not all were true disciples.

Tom Pennington
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The Sermon on the Mount
2011

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