Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Unfaithful Disciples & A Faithful Lord
This text, "The Memoirs of Peter Unfaithful Disciples and A Faithful Lord Mark 14:27-31," uses the Pelagius-Augustine debate to introduce its central theme: human inability versus divine grace. After the Passover meal and institution of the Lord's Supper, Jesus and His disciples walk to Gethsemane. En route, Jesus predicts their universal desertion, quoting Zechariah 13:7: "I will strike down the Shepherd and the sheep will be scattered." He assures them, however, that this scattering will be temporary, followed by His resurrection and their reunion in Galilee. Peter, demonstrating immense pride and unbelief, vehemently insists he will never deny Jesus, even unto death. Jesus then precisely prophesies Peter�s threefold denial before the rooster crows twice, revealing this as both a sharp rebuke to Peter's self-confidence and an act of grace intended to lead him to repentance. The core lesson emphasizes God's preservation of His own. The sermon argues that, like Peter, we are "promise breakers," inherently unable to maintain our faith through personal willpower or commitment. Instead, our perseverance is secured entirely by the power of God through the continuous intercession of Jesus Christ.
What Jesus Really Said About Divorce - Part 2
Pastor Tom Pennington's sermon, "What Jesus Really Said About Divorce," from Matthew 5:31-32, critiques the modern evangelical tendency to prioritize personal happiness over biblical truth, which fosters a lax view on marriage. He explains that Jesus corrected the scribes' misinterpretation of Deuteronomy 24, which they used to permit "no-fault" divorce. Pennington asserts that marriage, designed by God from creation, is a permanent, "one flesh" union between one man and one woman, making it a divine institution, not a mere social contract. God explicitly states, "I hate divorce" (Malachi 2:16), and Moses' permission for divorce was due to humanity's "hardness of heart" and failure to uphold God's law. Unbiblical divorce, even without remarriage, is a sin. Remarriage after an unbiblical divorce is considered ongoing adultery for all involved parties (the divorcing spouse, the divorced spouse, and any new spouse), until genuine repentance. This severe view stems from divorce violating God's own covenantal character of unfailing loyalty. Pennington concludes by urging repentance for past unbiblical divorces and steadfast commitment to marriage for life, upholding God's original design.
The Lord's Supper
Tom Pennington's sermon on Mark 14:22-26 details the institution of the Lord's Supper by Jesus during the Last Supper, a radical change from the traditional Passover meal. Jesus took unleavened bread, broke it, and declared, "This is My body," symbolizing His incarnation and substitutionary death for believers. He then took the third cup of the Passover, traditionally a cup of redemption, stating, "This is My blood of the covenant, which is poured out for many." This cup symbolizes His blood shed to ratify the new covenant and secure the forgiveness of sins, offering spiritual redemption. The sermon emphasizes a symbolic interpretation of these elements, rejecting views like transubstantiation, and highlights the Lord's Supper as a perpetual remembrance of Christ's sacrifice. Notably, Jesus refused the fourth Passover cup, signifying that the communion begun that night is not yet complete but anticipates a future feast with believers in God's kingdom. This ordinance is a command for all Christians to observe "until He comes," concluding with Jesus and His disciples singing Psalms 115-118 before departing for Gethsemane.
What Jesus Really Said About Divorce - Part 1
Pastor Tom Pennington begins a sermon series on Jesus' teaching about divorce from Matthew 5:31-32, stressing its profound relevance given high divorce rates and its impact on nearly everyone. He explains that marriage and divorce deeply matter to God, yet His teachings on the subject are often misinterpreted. The sermon contrasts Jesus' stance with that of the Pharisees, who distorted Deuteronomy 24:1. The Pharisees, following Rabbi Hillel, interpreted "indecency" broadly, creating a "blank check" for divorce for "any reason at all," a practice exemplified by figures like Josephus. They focused on this permissive exception, ignoring God's original institution of marriage's permanence in Genesis 2. Jesus, however, teaches that true disciples must uphold their marriage covenant. He explicitly states that unbiblical divorce violates the seventh commandment, equating it with committing adultery. From God's perspective, He joins every legitimate marriage, and therefore, no human should separate what God has united. Pennington warns that modern Christians can similarly downplay the sinfulness of unbiblical divorce, manipulate Scripture for loopholes, or presume upon God's grace. While acknowledging biblical grounds for divorce and God's complete forgiveness for those who genuinely repent, the sermon strongly emphasizes the permanent commitment required in marriage.
Betrayed!
Pastor Tom Pennington�s sermon on Mark 14:17-21 examines the tragic betrayal of Jesus by Judas Iscariot. While history remembers Brutus�s betrayal of Caesar, Judas�s treachery against the Son of God is infinitely worse. During the Last Supper, Jesus shocked His disciples by announcing that one of them would betray Him. As the disciples grieved and questioned their own loyalty, Jesus identified the traitor as one sharing His meal, fulfilling Old Testament prophecy while maintaining Judas�s personal accountability. Pennington highlights Jesus� profound grace during this moment; He washed Judas�s feet, seated him in a place of honor, and offered him a morsel as a gesture of friendship, providing a final opportunity for repentance. However, Judas rejected this kindness, leaving the upper room to finalize his plot. The sermon emphasizes that Jesus predicted this betrayal to vindicate God�s sovereignty and strengthen the disciples' faith. Ultimately, Judas serves as a sobering warning that one can be outwardly close to Christ and active in ministry while inwardly harboring a hardened, unbelieving heart that leads to destruction.
Dealing With Lust - Part 3
Tom Pennington's sermon "The Sermon on the Mount Dealing with Lust (Part 3)" delves into Matthew 5:27-30, asserting that true righteousness extends beyond external actions to the heart. Jesus' declaration that looking at a woman with lust constitutes adultery in the heart reveals the spiritual gravity of lust, rendering one deserving of God's wrath. The hyperbolic commands to "tear out your eye or cut off your hand" are not literal, as historical misinterpretations like Origen's demonstrate. Instead, they metaphorically call for radical, uncompromising action against anything, no matter how valuable, that causes one to stumble into lust. This involves decisively eliminating sources of temptation�such as media, environments, or even jobs�to protect the soul from the deadly consequences of tolerated, unrepented sin, which can lead to hell. This "mortification of sin" applies to all captivating sins and requires maximum personal effort, recognizing it as a lifelong battle aimed at cultivating Christ-likeness through universal obedience. Critically, this fight is not waged in one's own strength but through constant dependence on Christ and the empowering work of the Holy Spirit, because apart from Him, believers can do nothing.
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