Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Trilemma: Liar, Lunatic, or Lord - Part 2
Pastor Tom Pennington's sermon "Trilemma: Liar, Lunatic, or Lord (Part 2)" explores the fundamental question, "Who do you say that I am?" Building on previous refutations of Jesus as a myth, a mystery, or merely a good man, Pennington affirms the historical reliability of the New Testament and Jesus' undeniable claims to be God. The sermon focuses on the "lunatic" aspect of the trilemma, drawing from Mark 3:20-35 where Jesus' own family concluded He had "lost His senses" or was "insane." This reaction stemmed from His intense ministry, disregard for personal needs, authoritative teaching, and controversial claims. This scenario illustrates one of the three unavoidable conclusions regarding Jesus: He was either a liar (knowing His claims were false), a lunatic (sincerely but falsely believing His claims), or the Lord (His claims were true). Pennington dismisses the "lunatic" option as untenable given Jesus' clear intellect. He highlights implications for believers today, noting they too may be perceived as "nuts" for their faith.
Trilemma: Liar, Lunatic, or Lord - Part 1
This sermon, "Trilemma: Liar, Lunatic, or Lord (Part One)," focuses on Jesus' pivotal question: "Who do you say that I am?" Pastor Tom Pennington challenges three common misconceptions about Jesus Christ. He first refutes "Jesus is a myth." Pennington cites nine reliable secular historians (e.g., Josephus, Tacitus) from within 150 years of Jesus' death, affirming His historical existence and key events. Additionally, Jesus specifically selected 11 apostles as eyewitnesses, whose documented accounts comprise the New Testament. Second, Pennington addresses "Jesus is a mystery," the belief that reliable information about Him is scarce. He highlights the New Testament's unparalleled manuscript evidence�over 25,000 copies, far more than other ancient texts, with fragments dating remarkably close to the originals. Importantly, Jesus pre-authenticated the apostles' writings, promising the Holy Spirit would guide their memory and teachings, ensuring their authority. Finally, the sermon dismantles "Jesus is a real man who never claimed to be God.
The Heart of Thanksgiving
The text traces Thanksgiving's roots to the 1621 Plymouth Pilgrims, who, with strong Christian faith, celebrated God's bounty after a difficult year. This early act of gratitude influenced the eventual establishment of the national holiday, fixed in 1941. The speaker emphasizes a biblical understanding of thanksgiving through Psalm 100. This Psalm outlines how and why we should give thanks, regardless of circumstances. It presents two core reasons: God is great and God is good. Our thanksgiving to a great God involves shouting joyfully, serving with gladness, and singing, acknowledging Him as the self-existent Yahweh, our King, Creator, and particularly our Redeemer who made us His people by sovereign grace. To a good God, we express gratitude by entering His presence with specific thanks, confessing what we're grateful for, and blessing His name, recognizing His enduring goodness, everlasting steadfast love, and unwavering faithfulness across all generations. Practically, our Thanksgiving celebrations should shift focus beyond mere food and fellowship to a conscious meal "with God," rehearsing specific blessings, singing praises, and offering direct prayers of thanks. Such a heart of thanksgiving pleases God more than any sacrifice and magnifies His greatness, especially acknowledging His grace in making us His own.
Not Even One! - Part 5
In "Not Even One! (Part 5)," Pastor Tom Pennington argues that the absence of the "fear of God" is the fundamental root of all human depravity, as stated in Romans 3:18: "'THERE IS NO FEAR OF GOD BEFORE THEIR EYES.'" He contrasts this with genuine biblical encounters where individuals like Moses, Peter, and John reacted with profound awe, reverence, and even terror in God's presence. Pennington explains that the "fear of God" has three senses: denoting true believers, encompassing reverence and awe, and signifying terror or dread. Romans 3:18, drawing from Psalm 36:1, specifically implies that fallen humanity lacks any sense of terror or dread towards God. This deficiency in unbelievers stems from their ignorance of God's revelation, greatness, power, and impending judgment. Without this crucial fear, people fail to seek God, leading to widespread sin, destructive relationships, and a life unchecked by divine authority. While Christ perfectly exemplified the fear of God, believers are called to cultivate a healthy, reverent fear of God, living in awe and obedience to their Creator.
A Bold Proposal - Part 1
Pastor Tom Pennington's sermon on Ruth 3:1-18 highlights how ancient Scripture offers instruction and hope. He reviews Ruth's story: Act 1 saw Naomi's family make a "disastrous, rebellious choice" to leave famine-stricken Bethlehem for Moab, leading to loss. Act 2 details Naomi's repentance and Ruth's conversion to Yahweh, demonstrating God's sovereign grace as the true Hero. Act 3 illustrates God's provision for those who seek refuge in Him through Boaz's kindness. Act 4, "A Bold Proposal," begins with Naomi orchestrating a "radical but biblical plan." After the harvest, she instructs Ruth to wash, anoint herself, and go to the threshing floor, where she is to uncover Boaz's feet and lie down. This action, interpreted as a marriage proposal ("spread your covering over your maid"), invoked Boaz's duty as a kinsman-redeemer under the Mosaic law of levirate marriage (Deuteronomy 25:5). Naomi, having learned from past self-reliant choices, now models trusting God's providence and Boaz's integrity, with Ruth responding in faith.
Not Even One! - Part 4
In his sermon "Not Even One!" on Romans 3:9-20, Tom Pennington highlights humanity's universal depravity, asserting that all people are "under sin" and devoid of inherent righteousness. He illustrates this with the tragic 1941 Jedwabne massacre, where Polish neighbors, given Nazi permission, brutally murdered their Jewish neighbors, epitomizing human depravity. This biblical passage, drawing heavily from Old Testament quotes, details mankind's fallen state: darkened minds, enslaved wills, rebellious lifestyles, and toxic speech. The sermon particularly focuses on verses 15-17, identifying three reasons for humanity's pervasive destructive relationships. First, there's a deep predisposition to violent anger, manifesting in wars, murders (even over trivial matters), physical violence, and the hatred Jesus equates to murder. Second, humans leave a consistent "path" of "destruction and misery," evident in broken marriages, families, and friendships�a consequence of our "deeds of the flesh." Third, fallen individuals have "not known" the path of peace, lacking any true perception or experience of it. Ultimately, Romans 3:9-20 unequivocally demonstrates that without Christ, all hope in self is futile, as only through His grace can reconciliation with God and genuine peace in relationships be found.
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