Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


Engage with the most recent teaching from God’s Word.
The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Israel's Current Spiritual Condition - Part 1
Pastor Tom Pennington's sermon "Romans Israel�s Current Spiritual Condition (Part 1)" examines Romans 11:1-10, tackling the question: "Has God permanently rejected Israel?" He firmly declares, "May it never be!" This part of Romans, within the "Gospel Defended" section (chapters 9-11), underscores God's unwavering faithfulness. Pennington offers three key proofs for God's continued commitment. First, **personal evidence** is Paul's conversion. As a Jewish Christian, Paul exemplifies God's ability to save even the "foremost of all sinners," showing that Israel is not completely forsaken. Second, **biblical evidence** stems from God's explicit Old Testament promises (e.g., 1 Samuel 12:22, Jeremiah 31:35-37) never to abandon His people. God's immutable nature guarantees His promises. Third, **theological evidence** is God's "foreknowledge" of the nation (Romans 11:2). This "foreknew" denotes God's predetermined love and choice of *the entire nation* of Israel as His special witness, ensuring His relationship with them as a people, distinct from individual salvation. The broader implication is that God's faithfulness to Israel�despite their unbelief�undergirds His unchangeable promises to individual believers. If God keeps His word to a nation that has largely rejected Him, His commitment to those He has foreknown in Christ is absolutely secure.
The King of Beasts - Part 2
Tom Pennington's sermon "Daniel The King of Beasts (Part 2)" unpacks Daniel chapter 7, presenting God's view of human history. Unlike Daniel 2, which shows empires as a glorious statue, Daniel 7 reveals them as four ravenous beasts: Babylon, Medo-Persia, Greece, and a terrifying fourth beast representing the Roman Empire. This fourth beast gives rise to a "little horn," identified as the future Antichrist, who will speak blasphemies against God. The vision then shifts to the heavenly throne room. Daniel sees the "Ancient of Days" (God the Father), eternal and wise, seated on a fiery judgment throne, surrounded by countless angels. This imagery underscores God's undisturbed sovereignty amidst earthly chaos. Books are opened, leading to the decisive judgment and destruction of the Antichrist and his empire. Finally, "one like a Son of Man" (Jesus Christ, the divine Messiah), distinct from the Ancient of Days yet equally divine, arrives with the clouds of heaven. He is presented before the Ancient of Days to receive everlasting dominion, glory, and a universal kingdom. This signifies Christ's coronation after defeating the Antichrist, establishing His millennial reign and ultimately extending into a new heaven and earth.
Human Responsibility - Part 7
This sermon on Romans 10:16-21 explores human responsibility for rejecting the gospel, focusing on why many, particularly Jewish people, refuse to believe. The pastor asserts that rejection isn't passive but a deliberate refusal of God's command to repent and believe. The text addresses common excuses for unbelief: 1. **"I haven't heard"**: This is refuted, as the gospel message, like general revelation, has spread widely, especially throughout the Mediterranean world where Jewish communities thrived. 2. **"I don't understand"**: Paul argues that people understand enough to be angered by the gospel's challenge to self-righteousness, and its core tenets are simple for anyone to grasp. 3. **"It's God's fault"**: This excuse, whether blaming divine election or God's love, is dismissed. Election explains why some *are* saved, not why others are lost. God genuinely desires all to repent and live, constantly extending His hands in a pleading invitation, as evidenced in Isaiah 65:2 and the parable of the prodigal son. Ultimately, the real reasons for rejecting the gospel are human disobedience and obstinacy�a rebellious refusal to heed God's gracious call.
The Best Case Against the Resurrection
The sermon emphasizes the resurrection of Jesus Christ as the absolute bedrock of Christian faith, addressing common challenges to its truth. It highlights "the best case" against the resurrection: the conspiracy described in Matthew 28. Roman guards, assigned to secure Jesus's tomb at the Jewish leaders' request, witnessed supernatural events�an earthquake, angels, and an empty tomb�which they reported to the chief priests. Driven by fear of losing power, the Sanhedrin bribed the soldiers to lie, instructing them to claim Jesus�s disciples stole the body while the guards slept. They also promised protection from the severe Roman penalty for sleeping on duty. Ironically, this conspiracy inadvertently proves the resurrection. The lie is illogical because the disciples were too fearful to steal a guarded body (a capital offense), Roman soldiers were highly disciplined, and if truly asleep, the guards couldn't have known who took the body. The very existence of this cover-up confirms the empty tomb, as Jesus�s enemies could not produce a body, leaving them with only a flimsy theft claim. Ultimately, the sermon concludes that intellectual agreement with Christian facts ("historical faith") or merely witnessing miracles is insufficient for salvation.
I Thirst
This sermon, delivered on Palm Sunday, focuses on Jesus' fifth statement from the cross, "I thirst" (John 19:28-30), highlighting its profound implications for understanding the Passion week. This concise, single Greek word reveals six critical truths. First, "I thirst" underscores Jesus' true humanity, a necessary qualification for Him to serve as humanity's sin-bearing substitute and fulfill prophecy. Second, His intentional cry to fulfill Scripture (Psalm 22:15, 69:21) affirms His credentials as the Messiah. Third, Jesus� immense physical and emotional suffering, including desperate dehydration, enables Him to fully sympathize with human pain, offering comfort as our compassionate Brother. Fourth, this thirst came "after" God had forsaken Him for our sins, emphasizing His suffering *for* us as our substitute. He endured the spiritual separation of eternal judgment so that believers would not, thereby quenching our spiritual thirst. Fifth, Jesus declared "I thirst" knowing "all things had already been accomplished," signaling His certainty that redemption was nearly complete. Finally, He accepted the sour wine to wet His parched lips, intentionally preparing to loudly proclaim, "It is finished!" This powerful cry from the cross confirms that the plan of redemption was fully purchased and accomplished.
The King of Beasts - Part 1
Daniel 7 is presented as the book's most important chapter, transitioning from historical narratives (chs 1-6) to comprehensive prophecy (chs 7-12). It provides the Old Testament's most detailed prophetic overview, assuring God's people of His sovereignty and plan, including the Messiah's coming. Paralleling Daniel 2, this vision presents world empires from God's perspective, not as a noble statue, but as ferocious, predatory beasts judged for their rebellion. The vision depicts four successive world empires. A lion with eagle wings represents the Neo-Babylonian Empire. A bear with three ribs symbolizes the Medo-Persian Empire. A swift leopard with four wings and four heads signifies the Greek Empire, divided into four kingdoms. The fourth, a uniquely terrifying beast with iron teeth and ten horns, represents the Roman Empire. From these horns emerges a "little horn," identified as the Antichrist�an intelligent, blasphemous ruler who subdues three kings and controls this final empire. He will persecute God's people but be destroyed by the returning Messiah, who will establish His everlasting kingdom. This vision underscores God's absolute control over history and His ultimate triumph.
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