Sermons That Exalt Christ

The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.

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2004-10-03

Just By Faith Alone - Part 5

This sermon, "Justification by Faith Alone" from Philippians 3:1-11, explores a central Christian truth that sparked the Reformation and brought peace to Martin Luther. Justification is defined as God declaring believing sinners righteous *solely* based on the life and death of Jesus Christ, received by faith alone. It explicitly rejects the idea of "inherent righteousness" or earning God's favor through personal good works, which are deemed worthless by God's perfect standard. Instead, justification means receiving "imputed righteousness"�Christ's perfect life and obedience credited to the believer. In this divine judicial act, God performs three things: He credits all our sins to Christ, credits Christ's perfect righteousness to us, and subsequently forgives our sins, declaring us perfectly righteous forever. Faith, therefore, is not a work but simply the means by which we receive this unmerited gift. The sermon concludes by summarizing that God treats Christ as if He lived our sinful life, enabling Him to treat us as if we had lived Christ's perfect life, offering eternal peace and freedom from condemnation.

Philippians
Tom Pennington
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Philippians
2004
2004-10-03

Holy! Holy! Holy!

Tom Pennington's sermon, "Holy! Holy! Holy!" emphasizes the supreme importance of God's holiness. Citing Moses' exclusion from the Promised Land for a single act of irreverence, the message reveals that God's holiness means He is "set apart" in two crucial ways. Firstly, God is transcendent in majesty, utterly distinct from His creation�"wholly other." This aspect of His holiness calls for profound respect, reverent worship, and a humble heart, reminding us never to take Him lightly, as seen in the fate of Nadab and Abihu. Secondly, God is transcendent in moral purity, meaning He is absolutely perfect and separate from all sin. This attribute dictates that God must punish sin; He cannot tolerate impurity. The most striking illustration is Christ's crucifixion, where He bore God's wrath for humanity's sin, fulfilling the requirement for a sacrifice to forgive. Consequently, believers are called to pursue personal holiness, reflecting God's character. This involves confessing and repenting of sin, cultivating a fear of God, engaging with Scripture, praying for purity, learning from divine discipline, and contemplating Christ's return. Understanding and embracing God's holiness should transform how we live and worship.

Tom Pennington
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Systematic Theology
2004
2004-09-26

Just By Faith Alone - Part 4

Pastor Tom Pennington's sermon, "Just by Faith Alone (Part 4)" on Philippians 3:1-11, highlights that true justification before God necessitates a radical change in one's thinking, as exemplified by the Apostle Paul's conversion. He illustrates how people often have distorted values, believing their religious "assets" or personal merits can gain God's acceptance. Paul, once a devout Pharisee confident in his heritage and law-keeping, experienced a profound re-evaluation on the Damascus Road. This transformation involves three critical shifts: First, a change in self-perception, moving from self-righteousness and perceived spiritual gains to recognizing one's spiritual bankruptcy, a "beggar" before God. Second, a change in understanding Christ, from a rejected figure to the Messiah and personal Lord, acknowledging the "surpassing value of knowing Him." Third, a change in the approach to salvation, involving a willingness to count all worldly things�status, possessions, and even relationships�as "loss" and "rubbish" to "gain Christ" and be found in His righteousness through faith alone. This comprehensive re-evaluation, where Christ's worth far surpasses everything else, is fundamental for anyone truly seeking salvation.

Philippians
Tom Pennington
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Philippians
2004
2004-09-26

God Knows

The text, "Systematic Theology: God Knows," defines God's omniscience as His infinite, perfect, and comprehensive knowledge. God knows all things instantaneously, simultaneously, eternally, infallibly, and exhaustively, never learning or forgetting. He perfectly knows Himself, everything actual (past and present), all things possible (even hypotheticals like Sodom's potential repentance), and all things future, as proven by specific prophecies like Cyrus's. This total foreknowledge is a cornerstone of His deity, distinguishing Him from idols. The implications are significant. God's mind is accessible only through His self-revelation (scripture). Nothing we think, say, or do is hidden from Him, underscoring the need for confession and repentance. Simultaneously, His omniscience offers immense comfort: nothing occurs outside His perfect awareness, and He deeply cares for us, even in trials. He alone is the accurate judge of hearts, teaching humility in judging others. Furthermore, God's wisdom ensures that both His ultimate goals and the means He employs are always the best possible. Ultimately, God's complete knowledge of us, despite our flaws, is the foundational source of a believer's security and acceptance.

Tom Pennington
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Systematic Theology
2004
2004-09-12

Just By Faith Alone - Part 3

Pastor Tom Pennington's sermon "Justification Just by Faith Alone (Part 3)," based on Philippians 3:1-11, warns against the perilous error of placing confidence in human merit for salvation, much like the fatal mistake of those who ignored warnings on 9/11. He defines biblical justification as God declaring a believing sinner righteous solely by the death of Jesus Christ. Pennington explains that Paul, despite his impeccable religious credentials, utterly dismantled any hope of gaining God's approval through human effort. The sermon outlines seven false hopes people mistakenly rely upon: religious ritual (e.g., circumcision, baptism), ethnic background (being "born Christian"), spiritual heritage (being from a specific tribe or godly home), traditional lifestyle (cultural purity), religious association (belonging to a "right" group like the Pharisees), spiritual zeal (enthusiastic devotion, even if misguided), and one's own righteousness (outward obedience to the Law). Paul initially considered these as gains, but after experiencing Christ, he counted them as "loss" and "rubbish." The sermon emphasizes that the Law's purpose is to reveal sin, not to save, and that sincerity or even a minuscule personal contribution to salvation undermines the complete work of Christ.

Philippians
Tom Pennington
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Philippians
2004
2004-09-12

Absolute Power - Part 2

Tom Pennington's sermon, "Systematic Theology Absolute Power (Part 2)," explores God's omnipotence�His absolute and unrestrained power. Pennington illustrates this by contrasting the sun's immense power, a mere "whisper" in creation, with God's ability to effortlessly speak the entire universe into existence. Even awe-inspiring natural phenomena, like hurricanes, conceal more of God's infinite power than they reveal. While God is all-powerful, His omnipotence is always consistent with His perfect nature; He cannot lie, contradict His own attributes, or perform logically impossible actions. These "inabilities" are not weaknesses but demonstrations of His flawless character. For believers, understanding God's absolute power has profound implications: it calls for fear and humility, assures us of His active power for our sanctification, guarantees the fulfillment of all His promises, and provides ultimate protection and security for our eternal salvation. God's power orchestrates all life's events for our good, offers strength in trials, and empowers evangelism by making salvation possible for all. Ultimately, His omnipotence guarantees the certain fulfillment of His eternal plan, providing immense comfort and inspiring worship for such a mighty and sovereign God.

Tom Pennington
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Systematic Theology
2004

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