Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
Engage with the most recent teaching from God’s Word.
The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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In the Beginning God Created! - Part 3
The sermon "In the Beginning God Created, Part 3" argues the universe's complexity demands an infinitely intelligent designer: God. Using Charles Boyle's Orrery analogy, Pastor Pennington emphasizes Genesis 1 describes literal 24-hour creation days, supported by linguistic evidence. He recaps Day 1 (time, space, matter, light) and Day 2 (breathable atmosphere). Day 3 saw God separate dry land from oceans and instantly create all vegetation, reproducing "after their kind" with unique seeds, contradicting macroevolution. This transformed earth into a green paradise. Day 4, a "spectacular" day, God created the sun, moon, and countless stars to give light, divide day/night, and mark seasons. Pennington details the moon's orbit and sun's immense size. The universe's staggering scale�billions of galaxies and trillions of stars, all instantly created and named by God�underscores His omnipotent power. Drawing from Isaiah 40, the sermon applies this: God's immeasurable power means His people should never doubt His control. He is the tireless Creator, whose understanding is inscrutable, and who gives strength to the weary. Those who "wait for the Lord" will renew their strength, mounting up like eagles. The message concludes by urging listeners to observe the stars and trust in this all-powerful God.
In the Beginning God Created! - Part 2
Tom Pennington�s sermon asserts that Genesis 1 is a historical, eyewitness account of God's creation, rejecting metaphorical interpretations. He critiques various views on the "creation days"�including the outdated Gap Theory, the implausible Pictorial Day Theory, the popular Day-Age Theory (often linked to theistic evolution), and the metaphorical Framework Hypothesis�arguing these often stem from accommodating evolutionary science rather than robust biblical exegesis. Pennington strongly defends the view of literal 24-hour days, citing overwhelming linguistic evidence. The Hebrew word "yom," especially when used with cardinal numbers ("first day") or with "morning and evening," consistently denotes ordinary days throughout the Old Testament. He highlights Exodus 20:11's plural "six days" as further proof, noting Moses could have used a word for "age" if intended otherwise. Describing the initial creative acts, Genesis 1:1 details God's *ex nihilo* (out of nothing) creation of the space-mass-time universe, estimated between 4000-10000 B.C. Day one saw light created, establishing distinct day and night cycles. Day two involved God forming the "expanse," a breathable atmosphere, separating waters above and below. Ultimately, the sermon emphasizes creation as a profound call to worship.
The Duties and Delights of a Godly Wife - Part 1
Pastor Tom Pennington's sermon "The Duties and Delights of a Godly Wife (Part 1)" explores a wife's submission in marriage, acknowledging its counter-cultural status and feminist opposition. He asserts this role reflects God's divine design, rooted in the Trinity, and doesn't imply inferiority. True submission flows from being "filled with the Spirit," meaning a life controlled by God's Word. Pennington clarifies that submission is *not* tolerating abuse, sinning at a husband's command, ignoring his sin, or accepting inferiority. Rather, it's a voluntary, constant command for a wife to take a subordinate role to *her own* husband, an attitude she cultivates "as to the Lord," with genuine respect, as if serving Christ. The reason for submission is the husband's divinely ordained headship, mirroring Christ's headship over the church, and to avoid dishonoring God's Word. The scope is "in everything," meaning aligning her life with his desires, barring moral compromise. While wives can graciously appeal, ultimately, they submit their will. Overcoming fear in this command comes from deep trust in God's sovereign power and His plan, viewing submission as a test of faith in His control and promise of reward.
In the Beginning God Created! - Part 1
Pastor Tom Pennington contrasts naturalism with creationism, arguing that naturalism, a contemporary "religion," fosters unethical behavior, racial discrimination, and ultimate hopelessness, exemplified by figures like Carl Sagan. He outlines various theories of origins�materialism, pantheism, dualism, polytheism, and theistic evolution�asserting that materialism is a "huge leap of faith." Pennington posits that Genesis 1:1, "In the beginning God created the heavens and the earth," succinctly refutes these alternative views by establishing God as the transcendent Creator of time, force, energy, space, and matter. He vigorously defends the historicity of Genesis 1-11, noting its narrative Hebrew style, use of specific names and places, and unanimous acceptance as factual history by early church fathers, reformers, and all Old and New Testament writers, including Jesus Christ Himself. Discrediting Genesis 1-11, Pennington argues, fundamentally undermines Christ's trustworthiness. The sermon's central message is that God's role as Creator grants Him ownership and sovereign authority over His creation, making Him our moral lawgiver. Pennington contends that the rejection of creationism is not an intellectual challenge but a moral one, as individuals desire to live without accountability to a divine authority.
What God Has Joined: A Biblical View of Marriage - Part 2
This sermon, "What God Has Joined; A Biblical View of Marriage (Part 2)," by Pastor Tom Pennington, derives its core principles from Genesis 2:18-25, asserting their universal relevance for all believers, married or single. It outlines three fundamental biblical convictions about marriage. First, marriage has a **divine purpose**. It fulfills God's design for relationship, addressing man's solitude; provides help, as the woman is created as a "suitable helper"; and ensures completion, with man and woman complementing each other to form a whole. Second, marriage deserves the **highest priority**, expressed through the commands to "leave" and "be joined." "Leaving" signifies a comparative forsaking of parents, establishing the spouse as the primary relationship, shifting authority and dependence, and fostering a new adult dynamic with parents. "Being joined" denotes a passionate and permanent bond, resulting in becoming "one flesh"�a profound physical, spiritual, and emotional unity. Distractions like career, busyness, in-laws, and children can undermine this priority. To maintain it, couples should commit to Christ, cultivate a "we" mindset, and consistently spend time together. Third, marriage possesses an **inherent permanence**, understood as a sacred covenant.
The Evidence for the Resurrection
Pastor Tom Pennington argues for Jesus's resurrection as Christianity's cornerstone, citing the transformation of skeptic Frank Morrison and the convictions of legal scholars. He presents four "unassailable arguments" from John's Gospel. First, Jesus was **certifiably dead**, confirmed by Roman soldiers who pierced his side, precluding any "swoon" theory. Second, his **body was carefully secured** by Joseph of Arimathea and Nicodemus, wrapped in seventy pounds of spices and linen, placed in a sealed tomb with a massive stone, and guarded by Roman soldiers, making theft impossible. Third, his **grave was clearly empty**, witnessed by angels, soldiers, women, Peter, and John, with undisturbed grave clothes indicating a miraculous departure. Even Jesus's enemies, by bribing guards to lie about theft, implicitly acknowledged the empty tomb. Fourth, Jesus was **certainly alive**, making at least fourteen post-resurrection appearances to over five hundred people, including Mary Magdalene, the apostles (Thomas touching his wounds), his half-brother James, and Paul. These numerous, diverse eyewitness accounts offer powerful historical validation. Pennington concludes that historical belief in the resurrection is not enough; one must confess Jesus as Lord and believe God raised him from the dead for salvation, strengthening faith and inviting others to Christ.
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