Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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Heaven Prepares for the End
This text delves into the nature of God's wrath, challenging various historical and theological views that deny or dilute its personal and active essence. It defines God's wrath as His "settled opposition to evil," His "holy displeasure against sinners," and His "determination to punish sin," emphasizing it as a personal, emotional attribute. The sermon identifies three primary human actions that provoke God's anger: failing to properly honor His person, disobeying His will and commands, and despising His love offered through the gospel. Revelation 15 is then presented as the heavenly preparation for the ultimate outpouring of God's wrath�the final seven bowl judgments that conclude the Tribulation and precede Christ's second coming. John witnesses a "great and marvelous sign" of seven angels carrying these decisive plagues. Victors over the Beast, representing tribulation saints, stand on a sea of glass mixed with fire, singing the "song of Moses and the Lamb," praising God's mighty works, righteous ways, and unique holiness, acknowledging His universal worship.
The Unlawful Arraignment of Jesus Christ
Pastor Tom Pennington's sermon, "The Unlawful Arraignment of Jesus Christ" from John 18:12-24, details the profound injustice Jesus faced during His initial hearing before Annas. This preliminary trial was the first in a series of illegal proceedings, orchestrated by corrupt Jewish leaders, including Annas and Caiaphas, who had already predetermined Jesus's death for political expediency. Annas, a powerful former High Priest, conducted the arraignment unlawfully, questioning Jesus directly and seeking self-incrimination instead of adhering to Jewish law, which required witnesses to bring charges. Jesus, however, demanded due process, asserting His public teaching was open and asking why Annas interrogated Him rather than calling those who heard Him. This lawful demand was met with a physical blow, further illustrating the court's disregard for justice. John's account highlights Jesus's absolute innocence, proving His arrest and trials were a "kangaroo court" and His death an unjustified murder, not capital punishment. This perfect, sinless innocence was crucial, establishing Jesus as the only qualified sacrifice to bear the sins of humanity. The sermon concludes by challenging listeners not to reject Jesus for personal power, wealth, or comfort, as Annas did, but to acknowledge Him as their ultimate Judge and Savior, accepting His redemptive sacrifice.
Recognizing False Teachers - Part 6
In "1 John Recognizing False Teachers," Pastor Tom Pennington emphasizes the crucial role of Scripture in discerning true from false teachers. Building on Reformation principles of *sola gratia* and *sola scriptura*, he asserts that one must test a teacher's doctrine, specifically their view and treatment of God's Word. Pennington outlines four essential qualities of Scripture, primarily from 2 Timothy 3:16-17: 1. **Inspiration:** Scripture is "God-breathed" (*theopneustos*), meaning every word, letter, and stroke is from God, making it verbally, plenarily, and inerrantly true. 2. **Relevancy:** It is inherently profitable for teaching, reproof, correction, and training in righteousness, always relevant to all generations. 3. **Sufficiency:** Scripture contains all necessary wisdom for salvation and fully equips believers for every good work, requiring no additions or subtractions. 4. **Authority:** It carries the ultimate authority of God Himself, commanding belief and obedience. False teachers, Pennington explains, typically deny these qualities through various heresies: denying inspiration (e.g., deconstruction), subtracting from Scripture (e.g., rejecting parts or miracles), adding to it (e.g., tradition, other "inspired" writings, or modern prophecies), or distorting its meaning (e.g., taking verses out of context to promote false gospels like the prosperity message, or proclaiming humans as "little gods").
Recognizing False Teachers - Part 5
Pastor Tom Pennington's sermon "Recognizing False Teachers (Part 5)" from 1 John 4:1-6 emphasizes the critical need for discernment in evaluating spiritual movements, using the Asbury Revival as a contemporary example. While acknowledging potential good, Pennington raises concerns about Asbury lacking a clear gospel, having unrepentant LGBTQ+ leaders, displaying unbiblical miraculous gifts, and prioritizing emotional songs over scriptural teaching. The sermon outlines biblical tests to identify false teachers: examining their understanding of God, Jesus, and the Gospel, and crucially, their view of authority. True believers, indwelt by the Holy Spirit, are protected from damning error by God's Word. The Spirit illuminates Scripture, enabling discernment and love for its truth. Conversely, false teachers are "from the world," driven by worldly desires and appealing to human pride and sinfulness. Their messages often distort Scripture, focusing on health, wealth, or self-worth, rather than depravity, holiness, and self-denial. They either replace, add to, subtract from, or pervert the Bible's meaning. Their followers, "the world," are receptive to these appeals. Ultimately, one's response to the Bible is the clearest indicator of their spiritual condition.
Recognizing False Teachers - Part 4
Pastor Tom Pennington's sermon "Recognizing False Teachers (Part 4)" from 1 John 4:1-6 warns against spiritual deceptions, comparing them to life-threatening fake drugs. He emphasizes the need for believers to "test the spirits" because many false prophets have gone into the world. This sermon focuses on the "doctrinal test" of discerning teachers who preach "a different gospel." The biblical gospel is summarized by four truths: There is one God for whom we exist; all have sinned and deserve death; Jesus Christ came to save sinners through His perfect life, substitutionary death (propitiation), and resurrection; and God commands us to repent and believe this gospel by grace alone, through faith alone, in Christ alone, for God's glory alone. Pennington outlines several heresies that corrupt this gospel: those denying man's need for salvation (e.g., Pelagianism, Universalism); those teaching salvation by personal merit *instead* of Christ; those *adding* works to justification (e.g., Mosaic Law, religious rituals like baptismal regeneration, or human good deeds, as seen in some Catholic, Jehovah's Witness, or Mormon teachings); and those teaching a wrong goal for salvation (e.g., Social Gospel, Prosperity Gospel). He stresses that adding *anything* to grace, faith, or Christ creates "another gospel," which is damning.
A Preview of Jesus' Victory - Part 4
Tom Pennington's sermon on Revelation 14:1-20, "A Preview of Jesus' Victory," highlights Christ's incredible patience and grace during the tribulation, offering numerous invitations to repentance through evangelists, witnesses, and angelic proclamations. However, the chapter marks a decisive shift from grace to justice, revealing the "Lamb" as also a "Lion." The core passage details Jesus initiating the final harvest of earth's people through two metaphors. First, the grain harvest (verses 14-16) previews the coming "seven bowls of divine judgment" (Revelation 15-18). Jesus, as the divine Son of Man and victorious judge, is commanded by an angel to reap, signifying that humanity's rebellion is "ripe" and God's patience has ended. Second, the grape harvest (verses 17-20) vividly describes the "coming judgment at Armageddon." Angels gather the "grapes" (unbelievers) into "the great wine press of the wrath of God." This judgment is precipitated by the answered prayers of the saints and the fullness of human sin. Revelation 19 clarifies that Jesus Himself will tread this wine press, resulting in a devastating, widespread defeat of His enemies, symbolized by blood flowing for 200 miles up to horses' bridles.
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