Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Heart of Worship - Part 6
Pastor Tom Pennington's sermon, "The Heart of Worship (Part 6)," highlights that genuine worship is scarce, often replaced by self-worship or erroneous divine concepts. Referencing John 4, he stresses that true worship must be "in spirit and truth," meaning it stems from the heart, is rooted in knowledge, and is guided by God's truth. Worship is defined as "seeing and savoring the supreme value and worthiness of God and responding in humble submission, thankful praise and adoration, and Godly fear." To worship God truthfully, one must understand both the nature of worship and the truth about God Himself. This understanding is primarily obtained through God's revelation: while general revelation (nature, conscience) is often distorted by human sin, special revelation�God's direct communication through prophets, culminating in His Son Jesus Christ, and recorded in Scripture�provides clear, infallible truth. Jesus reveals God as a Father who embraces believers through adoption, and as a Savior who actively seeks and draws us to Himself as a profound love gift to the Son. Critically, Jesus *is* the truth, representing the pinnacle of God's self-revelation. Consequently, authentic worship of the Father is only possible through the Son.
The Heart of Worship - Part 5
Tom Pennington's sermon "The Heart of Worship (Part 5)" explores the essential nature of true worship, emphasizing it as the only reasonable response to God's self-revelation, as taught by Jesus in John 4:20-26. Building on previous lessons that established worship as an internal, knowledgeable act, this part focuses on worship being directed by God's truth, specifically understanding *how* and *whom* to worship. Pennington defines worship fundamentally as a "response" to God. He identifies three primary, inseparable responses that characterize true biblical worship: 1. **Humble Submission:** Rooted in the biblical words meaning "to prostrate oneself," this involves a heart willing to obey God's Word and accept His sovereign will. It's an acknowledgment of God as King and our humble place as His subjects. 2. **Thankful Praise and Adoration:** This is the spontaneous outflow of a heart that truly knows God, proclaiming His worth, goodness, and grace through words, song, and thanksgiving. Without it, one does not truly know God. 3. **Godly Fear (Awe and Reverence):** This signifies standing in wonder and awe at God's infinite majesty and holiness, trembling before Him, recognizing He is not to be taken lightly. Irreverence is antithetical to worship.
What Happens After Death? - Part 2
Tom Pennington's sermon, "What Happens After Death? (Part 2)," details the "intermediate state" between death and resurrection. He refutes common false views such as soul sleep (unconsciousness), purgatory (cleansing for temporal sins), and limbo (a holding place, though the Vatican recently rejected "limbus infantum"). Pennington clarifies biblical terms "Sheol" and "Hades," noting their dual meaning as both the generic grave and the place of the wicked dead (hell), with context determining usage. Scriptural evidence from passages like Luke 16 (Rich Man and Lazarus) demonstrates that in the intermediate state, souls are conscious, aware, possess memory and rational thought, and can communicate. Paul's desire in 2 Corinthians 5 and Philippians 1 to be "absent from the body and at home with the Lord" directly contradicts soul sleep, while Revelation 6 shows conscious souls communicating with God. The intermediate state is temporary and bodiless. For the unsaved, it is a time of suffering; for believers, it signifies immediate transportation into Christ's joyful presence.
The Heart of Worship - Part 4
This sermon, "The Heart of Worship (Part 4)," argues that worship is the "missing jewel" in modern evangelicalism, often overlooked in favor of self-centered agendas. Drawing from A.W. Tozer, Pastor Tom Pennington emphasizes that humans were created to worship, and neglecting this is a significant loss. Citing David's desire (Psalm 27:4) and Jesus's commendation of Mary over Martha (Luke 10), the sermon establishes worship as the singular, most necessary priority, preceding even service. Continuing a study of John 4, the speaker reminds listeners that true worship isn't external or merely emotional, but must occur "in spirit and truth." This installment focuses on the "in truth" aspect, asserting that true worship is not intuitive but must be directed by God's revealed truth. The sermon's core message is that worship is fundamentally a *response* to God's self-revelation. Numerous biblical examples, from Israel's response to God's compassion in Exodus to the disciples' worship after Jesus walked on water, demonstrate this consistent pattern: encountering God's glory, character, or Word invariably leads to worship. The sermon concludes that if Christians lack a passion for worship, it's often due to an insufficient knowledge or accurate perception of God, for "to know God is to worship Him."
What Happens After Death? - Part 1
This sermon, "What Happens After Death? (Part 1)," examines the intermediate state of the soul after physical death, emphasizing biblical clarity over speculation and near-death experiences. The speaker refutes several "aberrant views." First, "soul sleep" suggests the soul becomes unconscious until resurrection. This is countered by arguing "sleep" is a metaphor for the body, and relevant scriptures describe the cessation of earthly activities, not consciousness itself. Second, Roman Catholic "purgatory" posits a place of suffering for post-death cleansing of venial sins. The primary defense comes from 2 Maccabees. The speaker argues this contradicts canonical Scripture, the sufficiency of Christ's "once for all" sacrifice, and the doctrine of justification, which declares believers fully righteous through grace. Third, "limbo" includes "limbus infantum" for unbaptized infants (eternally excluded from heaven) and "limbus patrum" (where Old Testament saints were held until Christ's resurrection). These are refuted by reinterpreting supporting texts like John 3:5 (spiritual regeneration, not water baptism) and Ephesians 4/1 Peter 3 (referring to Christ's incarnation or preaching through Noah, not a descent to hell to release saints).
No Fear: A Christian Perspective on Death - Part 2
This sermon, "No Fear: A Christian Perspective on Death," emphasizes that death, though an enemy that separates body and spirit, was personally conquered by Jesus Christ through His resurrection. This victory means death's "sting" is removed for believers, transforming it into a defeated foe completely under Christ's authority, who fixes the day and means of every person's passing. Ultimately, death itself will be destroyed. Christians should respond to an unbeliever's death with sorrow and appreciation for their virtues, maintaining hope without unfounded assurances of salvation. When a fellow believer dies, grief is appropriate but is tempered by joy and worship, knowing they are in Christ's presence. For our own impending death, the message encourages desiring the *outcome* � being with the Lord is "gain" � while acknowledging fear of the *process* is normal. We should be confident in God's transcending love and presence through death. Our mortality should motivate diligence, steadfastness in life, and an opportunity to exalt Christ by living faithfully, even risking our lives for Him. The sermon concludes with a powerful testimony of a dying father-in-law's anticipation of perfect holiness and joyous reunion with Christ.
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